Devotion.al

Tag: guilt

  • How Do We Look?

    Psalm 120, Mark 13:9-13, 2 Peter 1:20-2:9

    Psalm 120 is a lament. The psalmist is among those who live a of lies. These same people are warmongers, seeking strife and conflict. The psalmist is in foreign lands that seek no peace, but the cry of the psalmist’s heart is for peace. The psalm begins with the . God answered him, the rest of the psalm is about what the problem was. The truth is that while the psalmist was referring to a specific people, we all know the type. There are those that do not seem happy unless there is conflict. There are those who do not trust peace. When one does not have peace, one resorts to force fairly quickly. We are all guilty of this to some degree. Sometimes the response is yelling, crying, ambivalence, disregard. These all are violent to the heart and soul of others, and often to ourselves. We quickly think that all violence is . The truth is that violence is the outward sign of an inward pain.

    Jesus’ words in Mark are certainly not comforting. They can be terrifying. The internal strife of families torn apart. Neighbors calling out neighbors. Remember the Second Great Commandment? Love your neighbor as yourself. This is the outward sign of it not being so. Jesus is warning that his peace is not the peace of this world. All too often, the peace of this world is bought and paid for by blood and . The peace of God is not so. The psalmist understood this. The response of the psalmist to those around him was, “God save me!” It wasn’t a slap to the face, or something more. It was . As Jesus continues, he refers to the Holy Spirit. The Holy Spirit is the source of the peace of God. When the Holy Spirit resides in us, we can respond to those around us with a and that is not ours.

    The God-ly wisdom of the Holy Spirit requires our humility. Peter has to confront people already who say that they have a new revelation from God. Peter is quick to point out that the prophets themselves did not understand their prophecies (unless granted so by God). It was only after the fact that it was proven that their prophecies were true. This is an important thing as the , and groups that masquerade as the church, often have those that call themselves prophets or revealers or divine actors of some sort that are bringing a new truth from God. Often these new truths are then used in ways that are violent to the hearts and souls of the innocent (and even not-so innocent). These people use the of media, guilt, society, anything at all to crush the hearts of the people of God. We too can be guilty of using God in this same way. God’s ways are the ways of peace. God’s ways are the ways that sooth and heal.

    1) Has some “religious” person ever said something to you that was hurtful? How did that make you feel toward the religious they claimed to follow?

    2) Often (and rightly) people are told that if they are abandoning religion because of people, then they are looking at the people not God. What does that mean, then, when we also say, “we may be the only Jesus they every see?”

    3/FD) Being a peace-lover or peace-maker does not mean being a pushover. How does one make peace without violence?

  • God Uncontained

    Psalm 72; Isaiah 6:1–5; Acts 7:44–53

    The opening verse of Psalm 72 is a passionate plea to God regarding the transition from David (the king) to Solomon (the king’s son). The plea consists of a having a wise, compassionate, righteous, and feared earthly king of Israel, whose backing is the King of . Up through verse 17, it is about humankind. Verses 18 and 19 show all that precedes is based upon God’s wondrous deeds and glory.

    The glory of God takes center stage in Isaiah’s . Confronted with God’s glory, Isaiah gives in to , knowing that he is unworthy of being there, and on top of it, he lives among people who have forgotten by whose name they are called. These people proclaim God’s name, praise him and offer sacrifices to him. Yet, as Isaiah knows the words that come from their mouths are far from their hearts. Isaiah feels guilt of association, and likely the feeling of having failed to change their hearts.

    The people had exchanged the God of the for the god that was the temple and rules. The people had exchanged with God for empty phrases and actions. In the midst of his to the Sanhedrin, Stephen (Acts 7:44-53) recalls that God made it all and that the Tabernacle (the tent of ) and the Temple (built by Solomon to replace the Tabernacle) were just places. Whether Tabernacle, Temple, or building, nothing can contain the glory of God.

    1) Scripture is filled with specific places where God met with people. If God is everywhere, why are places still important?

    2) Why is limiting God to specific places a problem? Why can it be a problem when there are not places to meet with God?

    3/KD) Can you think of a specific place where you have met or experienced God? Have you ever gone back to that place? How did it feel?

  • Guilty and Free

    Psalm 103, 1 Samuel 4:1-22, Isaiah 43:14-25

    Imagine being someplace you’ve never been and driving down the road only looking at the rear-view mirror. Your peripheral vision would catch some of the more dangerous things, but you would miss a lot. All too often we go through life this way. You may not have escaped your past, but you cannot embrace the future without looking .

    Much of life is common among people. We live and die. We love and hurt. We fail and succeed. We have regrets and we have gratitude.

    For many people, this year has been very hard: huge changes; life-changing events; lives lost; lives gained; big mistakes; new jobs; loss of jobs; moving; being forced to . There are many that are looking to this year, and so very to start the new one, yet many will be filled with fear, unsure of what will come.

    In 1 Samuel, we read of a very bad time. The Ark of the , a Godly object—that many staked their and security on—was lost to a powerful enemy. Their (judge) and his sons have died. All seemed lost. The Israelites were fearfully looking toward the future.

    By the time of Isaiah, the people were again looking to the future with fear. There had just been a declaration of (Isaiah 42) and failure. The so-called People of God had been reminded of their failure to fulfill their role. The judge of the universe had declared their guilt. Just as many are fearfully looking to the new year, so, too, were the People of God fearful of what came after their conviction.

    “Do not the past events, pay no attention to the things of old. Look, I am about to do something new; even now it is coming…” (Isaiah 43:18-19)

    1) Be deeply honest with yourself. What do you fear in regards to the coming year?

    2) One can fear what is coming and still God. It is the type of fear that is the key. How can fear be good or bad?

    3/KD) What is the one thing you are most worried will happen next year? What is the one thing you are most looking forward to next year?