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Devotion.al

Tag: hope

  • Holy Tuesday

    Isaiah 49:1-7; Psalm 71:1-14; 1 Corinthians 1:18-31; John 15:1-16 (read online ⧉)

    Isaiah’s lament is that of a lover of God who cannot overcome the hardened hearts of others. Isaiah knows what his anointed purpose is. He also is experiencing some difficulties in getting the people to respond to God. He has not lost hope. His hope and trust are in God, not in the people of Israel actually responding. His value is in his obedience, not his success.

    Paul’s words to the Corinthians while not as heavy-hearted as Isaiah’s lament still carries in it the reality that God’s message will not always be heard. God is supposed to be the stone upon which Israel was built, so Paul described the mystery of the cross a stumbling block. The Gentiles treasured (or hoarded) wisdom and knowledge, so Paul called the mystery of the cross foolishness.

    When we begin to draw upon the true vine, the mystery of the cross becomes a stepping stone and foundation, and not a stumbling block. The mystery of the cross becomes our wisdom as we draw on God’s wisdom, rather than the world’s.

    As we all draw upon the vine, we become more “of one mind”. Our way of thinking transforms from selfishness to selflessness. That doesn’t mean we all don’t have more transforming to do, but it is by drawing on the True Vine that we can do it.

    As we become of one mind with each other, we become (ever so slowly, it seems) of one mind with Christ. We no longer have to be directed for each step, but through the transforming power of the Holy Spirit, we act as Jesus would.

    1. Much of the world looks at Christianity as foolishness, if not downright dangerous. Are you able to see what they see when they look at Christianity? If not, how can you relate Christianity (and therefore the Gospel) to them?

    2. Selflessness can grow without Christ. How does it do so?

    3. Can you be selfish and a Christian? How do you reconcile that with the growth of selflessness in the Christian?

  • Longing for the End

    Psalm 31:9–16; Job 13:13–19; Philippians 1:21–30 (read online ⧉)

    As we are about to enter yet another week full of COVID-19, exhaustion is setting in for many people. Some people are discovering how empty their lives are without work. Some people are discovering how empty their lives are without others around them. Others are wanting to escape being “locked” into the same house with their parents, teenagers, children, etc.. It makes for interesting times.

    The psalmist and Job are both very tired. They are tired emotionally, physically, and spiritually all the way down to their bones. Many of us can sympathize, as we are feeling something similar. Is it to the same extreme? No. It is immediate and undeniable.

    Do not deny your feelings. Do not deny your spiritual desert. Don’t think “because you’re a Christian” you’re “not supposed” to feel the way you do. There are exceptions, of course. Jesus does tell us a few things. However, there has long been a culture in churches where many of the feelings people are feeling now would be considered unfaithful and unChristian.

    This might actually be the most powerful Holy Week you ever experience if it has not been the most powerful Lent. Being overwhelmed and the exhaustion matches the pace, heartache, and (ultimately) crushing nature of Holy Week. As we approach Holy Week (starting tomorrow with Palm Sunday), embrace it. It sounds strange, yet it is entirely fitting. Too much focus on Easter robs much of the emotional and spiritual significance of Holy Week.

    Most people are longing for the end of the COVID-19 situation. For some it is cabin-crazy, others are terrified financially, others are terrified for their health. When will it end?

    We don’t think of Paul asking that question, for we look at Paul as this big character and “doctor” of the Christian faith, and he is. As we read Philippians, he wanted to go “home” to be with Jesus. He wanted it to just be over and get to the great part. Paul wanted it to end. However, he wanted to take as many people with him to Jesus. The quip holds true, you can only take people to Heaven with you, not things or status.We are called not to deny our feelings, exhaustion, our fear. We are called to embrace them…and then live our lives as fully as we can through Christ. Then we become testifiers to the hope that we have that is beyond the current and beyond the now. There are many people around us that need that hope.

    1) How are you doing? Really. What are your feelings? How are you doing emotionally, spiritually, physically?

    2) What might Holy Week teach you (yes, you’re guessing) about how to deal with COVID-19? What might your experiences with COVID-19 teach you about Holy Week?

    3) There are a lot of people struggling right now. Many of them are thinking about a different response to, is it over yet? What will you do to seek such people out and to give them hope? If you are one of those that are thinking of suicide, who can you reach out to?

  • New, not Renewed

    Jeremiah 31:31–34; Psalm 51:1–12; John 12:20–33 (read online ⧉)

    The promise of a new covenant was good news! A people who were lost and broken, many of whom knew that they had fallen away from God received the positive and hopeful news that there would be a new covenant. The problem was when and how would this happen? The people of Jeremiah’s time would be looking for it now.

    The people of Jesus’ time were also expectantly waiting, but it would seem far too many were more concerned with the how rather than the when. By Jesus’ time, some insisted that everyone would know the law as revealed by Moses would be in everyone’s heart. The law, as revealed by Moses, would be perfectly understood and lived out by every Jew.

    By Jesus’ day, the “new” covenant became more of a renewed covenant of old. The hope of a new covenant was being dashed against the rocks of the old one. With Jesus’ ongoing shake-up of tradition, he continued to draw attention. Previously, Jesus had told his disciples to not go to the Gentiles or Samaritans, though he did have personal interactions with them.

    Now, however, Greeks wanted to meet Jesus. Being called Greeks, it is quite likely that they weren’t from nearby, but had come to the Temple to worship (probably being converts to Judaism). In other words, Jesus was no longer just locally known. From a strictly logical standpoint, we know that the religious leaders were trying to get rid of Jesus, how much more so when the “tourists” start asking for Jesus.

    1. What do we do when “the tourists” start asking us about Jesus?
    2. Do we celebrate a new member of the new covenant?
    3. Do we start asking them about how they are following the law?
    4. Are we honest about how we are not following the law ourselves?

  • Loving Intercession

    Psalm 51:1-12; Exodus 30:1-10; Hebrews 4:14-5:10 (read online ⧉)

    Incense was used as part of the priests’ daily worship of God. It was a prescribed practice. Priests had a number of prescribed practices that they were regularly responsible for. They were constantly doing their tasks before God, both to honor him and be the representative of the Israelites before God.

    Before a priest could do their duties, they had cleansing rituals that had to be completed. By virtue of their post, they didn’t get to be cleansed. They are imperfect beings, too, just like us. This remains the case today, whether they are in the other Christian traditions where the priestly role retains much of the intercessory nature of the Israelite priests, or in ours.

    This is where the author of Hebrews gives us pause and hope. The author informs us that Jesus Christ [perfect, Son of God, Son of Man, Eternal, begotten of the Father] has now taken the role of the ritual priest, and by his very nature and sacrifice is the eternal offeror of the sacrifice he was.

    The author of Hebrews goes so far as to elevate Jesus to the High Priest (highest person of religious authority in both culture and law), and then tie Jesus to Melchizedek (Genesis 14:17-14), who was the first person scripture calls “priest”. The author, then, is tying Jesus into the priestly realm before ever the person called Israel (let alone the tribes) even existed. By doing so, it is being established that how and what Jesus does in regards to priestly things overcomes, is superior to, and is the ultimate expression of the priestly sacrificial system.

    While the author of Hebrews is showing Jesus’ rightful place as (ultimate) priest and intercessor, the author also speaks to Jesus’ humanity. Jesus was fully human. Jesus was and is fully divine. The two natures of Jesus laid bare for all to see. God as fully human. God who knows and lived with all our weaknesses and temptations, stands with us and for us.

    1) How do you understand Jesus as God and human?

    2) If you could avoid punishment, would you?

    3) What does it mean to you that Jesus—who could have chosen not to die—chose to die to take your punishment, death?

  • Redemption in the Darkness

    Psalm 107:1–16; Isaiah 60:15-22; John 8:12-20 (read online ⧉)

    Psalm 107:2–3
    Let the redeemed of the Lord say so,
    those he redeemed from trouble
    and gathered in from the lands,
    from the east and from the west,
    from the north and from the south.

    Isaiah’s stirring vision for Jerusalem is that not only of restoration but also claiming a prominent and dominant role in the world. The nations that dominated Jerusalem would then nourish and protect it. This revitalized and restored Jerusalem would have the lost and exiled returning. A city full of woe and misery would become full of life and joy.

    Isaiah’s vision continued where the basics, bronze, and iron, would be replaced by gold and silver. This is not just a sign of wealth, but where what was once the sign of wealth would be commonplace. In the midst of all of this is God. This new vision of Jerusalem has God at the center, and not just as the center of worship, but the center of all life, replacing the sun and the moon. The ebb and flow of life would be fully guided by God. The ultimate crown of success, children, would be so numerous that even the smallest family group would become a clan. This is hope to a people lost. This is hope to a people who feel that they have nothing left.”I am the light of the world,” Jesus said.Often we can find ourselves stuck in darkness. The gift of darkness is being able to see the smallest light. The spark of faith, in the darkness, can feel as if the sun is there.

    1) Have you ever experienced an inescapable (real/physical) darkness? What happened when you saw a light?

    2) How does Christ fit into your idea and/or experience of darkness?

  • Community of Friends

    Psalm 25:1-10, Psalm 32, Matthew 9:2-13 (read online ⧉)

    The story of the healed paralytic has been many times, mostly it seems, to point the finger at the scribes for their lack of faith. Let us look with grace upon the scribes, to their understanding and traditions, sins could not be forgiven without blood sacrifice. It was not that their faith was weak (or non-existent), but that their traditions and scriptural understanding did not match Jesus’ simple words.

    For many of the Jewish religious leaders, part of their understanding was that the paralytic was bearing the curse of his sins, his parents’ sins, and/or some ancestor’s sins. In Psalm 32, the psalmist speaks of acknowledging his sins, but what if the sins the paralytic was bearing were not his own? What could he confess? What if it was some hidden sin of which he wasn’t aware? What could be his hope? His friends.

    His friends mirror the great trust in God that we read in both of the Psalms. Their faith was the key. Did you catch that? The faith noted in Matthew 9:2-13 was that of the paralytic’s friends. In a shame-based culture, they could have been despised because they dared to be publicly seen with this…sinner. They were declaring their love of their friend to their village and to their religious leaders. They bravely, faithfully, and lovingly brought their friend to the prophet in expectation of a miracle.

    They received two miracles, a spiritual cleansing, and the healing of their friend. The paralytic learned who his true friends were, and the power and love of God that changed his life!

    We can reasonably expect God’s grace and mercy, not because we deserve it, but because that is a reflection of God being love.

    We have to be humble and reflective as we approach the throne of God. When we do so we become ready to be guided and lead by the Creator.

    1) Why do you think Matthew, Mark, and Luke made it a point that it was the faith of the paralytic’s friends that Jesus praised?

    2) How does this recognition of their faith affect or challenge your perception or beliefs of what it means to be in a faith community?

    3) How does our perception of our faith community affect our interactions within it, and how we welcome new people into it?

  • Gospel Politics

    John 8:31–59, Acts 13:46–52 (read online ⧉)

    One of the biggest struggles we—as Christians in America—continue to face, and will face even more deeply, is the hardness of heart to the Gospel. This will include people who identify themselves as Christians. As it becomes harder to be a cultural Christian, the pressure to not be a Christian at all will continue to grow. Yes, it is sad. We became complacent and comfortable, which rarely produces a life-giving Gospel. We ought to really read the Gospel accounts, and even Acts and the Epistles where we are the Jews (including Pharisees and Sadducees) and the Judaizers.

    Currently, Jesus’ family is growing most quickly in places where Christianity is often opposed or co-opted by the government (becoming a false Gospel and church in the process). People not part of “the West” are the Gentiles of which we read. We, “the West”, have become what we thought we overcame. You might immediately protest this. It’s not bad to protest this. However, as we look at how the church family has been split between 2 political parties, we can see that our understanding of following Jesus Christ has become twisted.

    Most politicians are practical with their politics. They will commit (or at least pretend) to what will get them votes. Theirs is not, by practice, a Gospel of love. There are “planks” in both political parties that Christians should support. However, if it were an all-or-none supporting the entirety of a political party’s platform (and this would even include those outside the normal two), all Christians would probably—if they remained true to the teachings of Jesus Christ—have to stop voting. This isn’t solely an American thing either. This is the reality in most democracies/republics. No one political party will agree with all the teachings of Jesus. Yet, we have people focusing on political parties and politicians, and not on Jesus Christ.

    We are the Jews. We have become partners with the State. We have even gone so far as to demonize others that call themselves Christians as if our own house is clean, as if we are God, being able to judge (more like condemn) the heart of another person.

    John tells us that the Jews, not being able to stand against Jesus, called him a Samaritan (in other words, he wasn’t a “real” Jew) and demon-possessed! Wow! What chuztpah! We are hearing that from Christians that person is not a “real” American, “real” Christian, “evil”, “deluded”, and so on. THE WORLD JUDGES US BY THE WORDS WE USE. Look at the words we are using against each other. These are the same tongues that sing, “blessed be the name of the Lord!”

    As Western “civilization” walks and runs away from Christianity, there are still plenty of people waiting to hear the good news of Jesus Christ. Many of them are far away. Many of them are right next door.

    1) What ways can you think of to take the Gospel of Jesus Christ to the world? Look at each of those ways. Will the world actually listen to them? Why or why not?

    2) One of the tendencies of the Jewish leaders was to say, “come to us.” In what ways do modern Christians do the same? In what ways are modern Christians different?

    3) Politics is a very sore and volatile subject these days. How can we still use politics to share the hope and grace of the Gospel of Jesus Christ?

  • Relating Relationally

    Genesis 24:1–27, Ruth 2:1–16, 1 Corinthians 7:1–9, Hebrews 11:13–22 (read online ⧉)

    Arranged marriages are nothing new. Many arranged marriages were and are political, financial, or just friends “knowing” their children should be together. The story of Isaac and Rebekah doesn’t quite fall into those lines, but it is still an arranged marriage. Just like any marriage, there were ups and downs, good days and bad. From a generational and legacy standpoint, marriage was a core component. The servant in this story was the one who had to trust and rely on God for the journey to be a success, and to be able to go to his master (Abraham) with his task fulfilled.

    The story of Ruth is considered a success as she was faithful…and landed a husband. By landing a husband, she obtained personal security. She also obtained a legacy for her husband (and by extension, her deceased father-in-law) and her mother-in-law, Naomi. That he was honorable and rich didn’t hurt, of course. In a culture where women were not highly valued, this was a significant win for Ruth and Naomi. For the women, marriage was not just success, it was safety and identity. In the story, too, was trusting God. In this case, it was Ruth (the Moabite foreigner) who trusted and relied on God. Naomi (the Israelite) has lost her trust in God. God’s faithfulness to Ruth, however, did seem to have restored Naomi’s trust.

    In this day and age and culture, we have been spared (generally) the arranged marriages of old, though they still happen. Marriage has long been a mainstay and cultural and societal bedrock for generations, and not just in American or even Western culture, but in most cultures and ages. Yes, there are exceptions. They are few. Whether you view the current changes regarding marriage in the United States as good or bad, it has changed. There is an important reason to understand that, Americans deeply value marriage. That should give hope, but it should also make us cautious. When we raise marriage to such a high level (which we have), people quest and ache for it. Then they will pursue it. Then they will fail. This is not to say that we should not view marriage highly, but that our view of it should not be over that of widows, widowers, and singles. In fact, it is not unreasonable to conclude that much of the failure of marriages are not just unpreparedness, it is also suitableness.

    There often comes a judgemental tendency regarding this in Evangelical Christian circles. This is certainly not exclusive of Evangelical Christianity, as there is a religion that teaches (or at least use to) that a single man over the age of 25 to be a danger to society. Holding up relationships, especially romantic ones, as the panacea of all things is setting up relationships to not be able to bear the weight of expectations. Once relationships become gods, not only does God have no place, but relationships try to make up the lack of God by putting it all into the relationships.

    The other struggle is the one Paul is concerned about, and that is sexual morality. In other words, if you can’t handle your “needs”, then get married. Paul seems to put marriage as below singleness. Think about that for a moment. Paul, often elevated (rightfully) as a “doctor” of the Church, did not necessarily view marriage as anything more than a way to avoid sexual immorality. Not exactly a ringing endorsement for earthly marriage. On the other hand, Paul did say that Christ and the Church were Groom and Bride, so it’s not as if marriage wasn’t useful. Still, it wasn’t a ringing endorsement. Both the Roman Catholic and Eastern Orthodox churches developed monasteries and convents for those called to it. This was an elevation of singleness to the glory of God.

    Those who a single, widowed, or married are to love and value each other equally, not based upon marital status. All statuses have to rely on God for fulfillment, and none are completely fulfilling for anyone, at least not without God. It is trusting God, when we cannot see the path before us, and trusting God when our relational desires are not fulfilled. Relationships fill holes inside each and every one of us.

    1) How do you view people who are in a different relational status than you are? Why? How does that fit into being framily together?

    2) How do you incorporate into your everyday life (i.e., not just at church) those who are in a different relational state than you?

    3) How do Paul’s words (in this passage) feel to you regarding your relational status?

  • What Promise?

    Psalm 146, Mark 13:14–27, Mark 13:32–33, Hebrews 11:13–22 (read online ⧉)

    The New Year is no longer new. By now many New Year’s Resolutions are broken. People have already surrendered to their loss. Often people telegraph or expect their loss, and behave as if they have already lost. By God’s grace, many of those who went before, especially those that are revered in some aspect, didn’t behave the same way.

    The Founding Fathers (of the United States) were human beings. They were marred by sin and imperfection…just like us. The system they developed, a hybrid of multiple governmental ways of thinking, was an experiment. The Founding Fathers had many fears about this system they created. Oddly enough, on both sides of the political spectrum is a growing belief that it has failed. That it failed (or hasn’t yet, or won’t, or…) is not the question or issue, nor has it ever been. The amazing thing is that it was tried at all. That a bunch of (granted) well-educated “aristocratic” men were able to motivate others not as fortunate to take on the ruling empire of the world (at that time) is amazing. It actually means, a cynical point of view, means that nothing has changed. Still to take on the British Empire was insane. These same men feared that democracy would fail, no matter what fail-safes they put into the system. They did anyway. Were they going against the flow? Would failure be catastrophic? Yes to both. Again, they did it anyway.

    When the U.S. system was designed it really had no trust in princes nor did it really have trust in people. It’s odd, wouldn’t you say, to put the fate of your legacy in the hands of people you don’t really trust? Much of the angst of the current “feeling”* really boils down to putting our faith and trust in princes (and people) who haven’t really earned it. The ones that earned it are the ones we know, not usually someone on a website or a TV screen (though in this day and age that may no longer be so).

    While it is wise to not trust humankind without some serious testing and discernment, people still do it. We have to. We cannot survive being paranoid. However, during his prophetic statements, Jesus still advises people that there will be false messiahs and false prophets. Jesus advises that the end will come with God the Father decides, and that is not for anyone else to know. Despite these words, men and women for ages have declared “special” knowledge of the end. People then feel betrayed when the end doesn’t come.

    Those that know the end date, or those who will give us power or stuff or safety, we put a lot of trust in them. Then we become upset because they failed us. When it comes to politicians and leaders we really treat them like New Year’s Resolutions…something will go wrong. We have no real hope in them, yet we still feel disappointed. Yet, we should actually be relieved when they disappoint us. Whew! They’re human just like us. That is the point of the author of Hebrews, God is not human like us. God is far more. God is faithful. God fulfills his promises.

    1) What promise(s) of God do you hold onto?

    2) What promises of people do you hold onto?

    3) Why do you think we hold onto people’s promises, yet often turn away from God’s promises?

    Action: As you read the Scriptures this week, write down the verses that seem to be promises.

  • Is That Light You’re Hiding?

    Exodus 10:21–23, Mark 4:21–25, John 5:31–35 (read online ⧉)

    Jesus is the Light of the world. While Jesus bringing salvation and eternal life was light, being the spiritual light was part of Jesus’ very being. As he was one with the Father and Holy Spirit, and as God is the giver of spiritual light, and the creator of light, then saying Jesus is the Light of the world misses other times when God made light as a symbol of salvation.

    The “adventure” of the 10 plagues was nearing is zenith. The “plague” of darkness, like a number of the other plagues, only affected the Egyptians, and left the Hebrews in Goshen alone. Just as with those plagues, God was separating the Hebrews from the Egyptians. God was making a point. While this is only a single “plague”, it still shows that light can be associated with God. In fact, some use the sun as symbolic representation of the Trinity (though there are significant theological issues with that if used poorly or scientifically).

    From a scientific standpoint, without the sun, there would be no biological life. The sun with its heat and light are essential to the well-being of all life on the planet. With God, the spiritual light, there is no life of God within us. So, what do we say to those who do not believe in God? The Image of God is within them, and they can deny it all they want. We all have just a touch of God’s light.

    When we read the passage in Mark, we often associate “the light” with light of salvation that is inside us, because of a similar passage in Matthew 5. Yet, is that really what Mark thinks Jesus is talking about? Different Gospel writers can have different understandings of what happened, just as we see in trials where witnesses are called. There is a reason you have more than 1 or 2 witnesses. What if, instead of our light, Mark believes Jesus is talking about God’s light? Yes, it is a nuanced difference. However, many people do seem to be trying to quench the light of God.

    There is also a truth that Jesus conveys in John. Often people are attracted to the light, but only because it is bright and shiny. Businesses, churches, construction crews, concert teams, and many others use bright lights to catch your attention. The hope is to draw you in. The bright and shiny lights only work so long though. Eventually, you have to commit to something.

    1) What, if anything, is the difference between God’s light and God’s light in you?

    2) In Matthew 5, Jesus talks about hiding our light. If Mark is talking about hiding God’s light, what do these passages tell us about people and God? How can encourage people to not hide the light?

    3) Why do you think people hide the light? Can you think of deeper reasons for that?

    Action: Look for something in your life that is hiding the light, and uncover it.