Tag: Jesus

Off To Where
Psalm 46; Genesis 12:1–9; 1 Corinthians 7:17–24

A number of years ago, Randy Craker (our District Superintendent), shared a message with the college-aged students of our ministry. He talked about how their time, whether being in college or not, was their time before going out of the “land” they knew.

One of the hardest things about leading college ministry wasn’t the students. They were a joy. The frustration was with people who didn’t understand why we (whether us as leaders or the church in general) would invest time and effort in people who weren’t going to stay. It was hard to understand that the entire point of the ministry was to launch the students and to “take” God with them wherever God would take them.

DS Craker understood that these young people were already called out of the places they called home and would be headed into the world. Air Force Officer, teacher, nurse, pastor, mom, dad are some of the titles/responsibilities of these students. Who were we to question where God was sending them?

One of the misleading aspects of this is that the “calling out” is done at that point. Many people act as if the call will only come when we’re young. Abram wasn’t a young man. The call disrupted his life.

There is no “magic” age or place when God calls you. If we learn anything from the Old Testament, God will call a person regardless of age.

Often, we want God to call us out of the place we are in. At other times, we want God to keep us where we are at. Often, though, God calls us exactly where we are.

Imagine how those who heard Paul’s letter read out loud (that’s how these letters were originally shared) felt. “If you’re a slave, while you’re free in Christ, you’re still a slave. Be happy.” If you were a slave, celebrating your freedom in Christ, and then this.

The Greeks likely still felt a bit “second” to the Jews. They were probably relieved (especially the men) that circumcision was discouraged.

Paul’s comment to the Jews was interesting. Apparently, there were Jews that were now trying to be Greek (or Gentile). How that was happening is unclear. There is some mocking as it was, at that time, impossible to become uncircumcised (theoretically, it is possible with today’s medical technology).

Paul’s words are somewhat prescriptive. We should not expect that choosing to follow Jesus will change our circumstances, nor might it change the where and when of our lives. The biggest change, of course, is the perspective we take with us.

※Reflection※
- Why do you think that some people are called out of their circumstances/places, while others are called to remain?
- Why is it important to understand that both calls are equally valid?
- Looking at Paul’s letter, what is common among believers? Why is that important?
※Prayer※

Lord, may we follow your calling on our lives. Grant us the discernment whether we are called to stay or called to move. Regardless, give us the peace to know that we rest in your will. Amen.
2021-01-24
Abandon Ship
Jonah 3:1–5, 10; 1 Corinthians 7:29–31; Mark 1:14–20

Jonah may have been the most successful preacher in history. He preached and an entire city repented, and a large city, at that. The church celebrates 4000 in one day as a supreme act, yet cranky Jonah exceeded that by far.

We often question and scorn Jonah for running away from his call. It would be similar to you being called to North Korea to preach, “repent.” The destination is a scary place for such a preacher.

Nineveh was known for the cruelty visited upon the defeated. People were impaled, beheaded, “stretched”. They worshipped a number of gods. They were enemies of Israel, and they were not friends of God. It was a good place to avoid.

Jonah just followed his common sense. It seemed suicidal to go to Nineveh. There seemed no promise of safety by God, so why go?

Plus, the demise of Nineveh seemed to be a positive for Israel. With the fall of Nineveh, perhaps things would be better for Israel.

If Jonah’s logic were to be followed, then the world would be lost. This is why Paul’s call for a sort of “disengagement” is very important to evangelism.

Often, going to those crazy places is what we are called to do. There are people from many Christian denominations that willing went where they are not welcomed to share the Gospel. In many of those same countries (and more besides), there are indigenous believers whose very lives are in danger for the common faith they hold with us.

Holding too firmly onto our understanding of the way things “should be” is generally us being too tied to the ways of the world. Holding on too firmly to the world often blinds us to the call on our life that God has made.

Simon, Andrew, James, and John did not hold too tightly onto the world. Although the Scriptures don’t tell us such, it would be inhuman if the 4 men felt nothing as they left their livelihood, families, and much of their identity. There was still something about Jesus that caused them to release the world and follow him.

※Reflection※
- What would you do or where would you go if you believed God was sending you?
- What are some of the ways of the world that hold Christians back from reaching the world for Christ?
※Prayer※

Lord, give us the strength to forgo the world in whatever ways you call us. Give us the discernment to recognize your will and your call. Amen.
2021-01-23
Wolves Invisible
Psalm 62:5–12; Jeremiah 20:14–18; Luke 10:13–16

Do you know the story of “The Boy Who Cried, Wolf”? The shepherd boy who falsely cried “wolf” so many times that after some time no one would come to his aid. Of course, as the case with moral tales, the real wolves came, he cried “wolf”, and no one came. He died.

This could be a tale of bearing false witness (the 9th Commandment). It also could be because not everyone has the same vision.

We see that all the time from politics, to businesses, to churches, to families. Each person has a slightly different “vision” of the future. Often, we criticize, minimize, denigrate, and insult those that have a different vision. It can be hard, especially if they’re family, yet those differences are the “spice” and “flavor” of life.

The 11 Apostles (remember, one of the original 12 died) received their commission, “I’ve received all authority in heaven and on earth. Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything that I’ve commanded you. Look, I myself will be with you every day until the end of this present age.” [Matthew 28:18–20, CEB]

Go into the [whole] world. Such a small thing. It’s kind of like a commencement address, full of a huge concept that sounds awesome and inspiring, then (just like commencement) on the other side, reality hits.

It is what is on the other side that reveals the foundation of our life.

The Psalmist that God is “rock and salvation”, a “stronghold”. If indeed humans are nothing but a breath, nothing but lies, and don’t even register on a scale (all from an “absolutist” infinite deity perspective), what little remains of a human’s worth is based upon their foundation.

Jeremiah mourned the event of his birth. His grief was based on a couple of things. First, he was a “messenger of doom” for Israel. That was pretty rough.

Second, he mourned the hardness of heart of the Israelites. He couldn’t understand how the Israelites could be so heart- and faith-less toward God. The entirety of the story of Israel revolved around what God did!

Jesus’ reprimands to Chorazin, Bethsaida, and Capernaum echo what Jeremiah said. “Doom is coming. The consequences of your decision to harden your hearts and reveling in that hardness is coming.” (Ian’s summation)

The reprimand is a result of cities not welcoming the harbingers of the Kingdom of God (it’s more of an advance warning for when it happens). The disciples of Jesus were to be completely dependent upon the towns and people they would come to.

They were not sent with massive amounts of money, food, clothing, or protection (no weapons). They were sent as they were. They might have had a drachma or denarius or a few. They had a pair of sandals (which they were wearing). They had the clothes (again, that they were wearing). That’s it.

And off they went, the commencement of the first missionary event.

Most of us are uncomfortable with being missionaries. Regardless, the Great Commission is still our mission. You are a missionary right where and when you are now.

If you think there is no one that you are and are to be a missionary to, pray that God gives you the spiritual eyes to see who is before you. Perhaps why the church is so weak right now isn’t because we are “set aside” or are “unimportant”. Perhaps we have long forgotten that we are to not just be missionaries to the world; we are also to be missionaries to each other (the “bible-ish” word is edify).

Many of us are looking for that special answer or that perfect argument. Others of us want to be an example yet realize that compared to Jesus we are not much to look at.

We are called to cry, “wolf”, and the world doesn’t believe us. It’s hard to explain the wolves coming that they cannot see.

※Reflection※
- When we looking for the special answer, perfect argument, or being the example, what is the real foundation of that?
- Why is it necessary to be missionaries to one another (to edify)?
- The example of the disciples’ first missionary journey is not burdened with “stuff”. How can that be an example of our journey? What could be a wrong application of this lesson?
※Prayer※

Lord Jesus, you have called us to go into the world. Help us be the encouragers of others, that all your church—your bride—will reach the world for your name’s sake. Amen.
2021-01-22
We Love Talking About It
1 Samuel 15:7–15; Acts 5:1–11

Every pastor’s favorite sermon topic is tithing/giving. Every pastor absolutely loves talking about you are to give freely to God by giving to the church and other missional activities.

In case you’re wondering, that was sarcasm. Most pastor’s hate it. And, most people hate hearing it, because they often feel guilty about it. Hatred of the topic may be a veneer over the fear of Christianly dealing with money.

John Wesley had a famous sermon on money. From it was gained a saying, “…Gain all you can…Save all you can…Give all you can….” Part of the problem with this saying is all the “…” that are part of it. They show that there is far more than just these 12 words. The context of each set of 4 words makes a lot of difference in how one interprets them.

“All you can” is the real crux of the issue. “All you can” at what cost? John Wesley had a distinct moral code regarding “Gain all you can.” Some of today’s business owners might be okay. Others might not. Still others would not be able to figure it out.

John Wesley was concerned that people who sought to gain would do it at the expense of others. In many respects, we could call capitalism with a heart. On the other hand, we could view it as capitalism with a long view for the benefit of humanity.

If the long view of a business, and its profit, is for the benefit of humanity, that’s a good start. Destroying the environment would be harming God’s creation, so it would fail Wesley’s test, too. Much of our modern profiting, though, is a lot grayer.

Saving is the next thing. Saving is not hoarding. Saving is more along the lines of protection of the wellbeing of one’s family and self. Hoarding is gathering as much as one can and preventing others from gaining.

In John Wesley’s era, far too many people owed money. It was a way of life. For some, it was the only way to feed their families. Today we think of credit card debt, home mortgages, student loans, and car loans. The amount of most of those loans could have been greatly reduced with good planning and a willingness to delay gratification. This is (for example) one area that the Church could be both a better witness of action and of prophecy.

“Give all you can” can be a guilt trip. Often, even those of us in the Wesley tradition use it or perceive it as more of a guilt scale. Wesley, while big on charity, didn’t seem to be particularly guilt-driven. However, by some accounts, he failed the “save all you can” for his family, for he gave all he could.

Gain(earn)/save/give is a balancing act.

Many Christians are like Saul. “Oh, I’ll give the difficult or unwanted stuff to God.” Sounds like many people who give broken stuff to a church. The church then often must pay to dispose of it. Saul turned a commandment from God into we’ll benefit, oh, and maybe God will like a little bit, too.

The path of Ananias and Sapphira was “look at what we did. We gave everything (oh, except that part we kept back).” They wanted the accolades about the total sacrifice, rather than just giving freely and joyfully. If they’d given 90% and kept 10% and were honest about it, everything would have been fine.

Far too many preachers (and non-profit type) folks speak about a person’s checkbook as the litmus test. It isn’t. It would be nice if the 10% rule (from the time of Israel) had been sufficient. It wasn’t. When a person has a rule (10%), the heart doesn’t have to go along.

It is the motive behind our use of money that is the point of tithing and giving.

God created the world. God already has the money (as if God needed it). God wants our heart.

※Reflection※
- When a church or non-profit person starts talking about money, what’s your first response? How about an entrepreneur, investor, banker, or politician?
- What is so captivating about money and stuff?
※Prayer※

Jesus, may you be the Lord of our heart. May the spirit of mammon in us be overwhelmed and transformed by the sanctification of Holy Spirit. Amen.
2021-01-18
Breaking Ties
Psalm 86; 2 Corinthians 6:14–7:1

“But thank God, who is always leading us around through Christ as if we were in a parade. He releases the fragrance of the knowledge of him everywhere through us.” —2 Corinthians 2:14 (CEB)

I have to admit, I tried to be optimistic that I would be able to stop alluding and directly addressing US politics after the election. Bluntly, it gets rather tiring. However, as I see my brothers and sisters in Christ responding to the world, it may well be that politics is the greatest worldly vice that the church needs to confront. As a pastor, I cannot help but believe that addressing church politics may be a call for a while.

Much of the reason is that the church is hurting. As much as certain people would like to blame the current president for the situation, that is really denying reality. The blessing (yes, blessing) of the current (yes, soon to be former) president’s time in office is that the church, in particular the white evangelical brand, has had to confront how much it has been in the pocket of politics.

What has followed quickly behind, is the awareness that the so-called liberal (not sure the label applies) “side” of the church (universal) is equally in the pocket of politics, just a different side’s. We, as the church, need to confess that we are in bondage to sin…political power.

The Corinthians have been turning away (or withdrawing their affection) from Paul, as local influencers are successfully convincing them that Paul is a sham. Who these influencers are exactly is open to interpretation, but much of the challenge is due to the apparent difference in Paul’s tone and “presence” when he is away versus when he is physically present. Paul calls out the Corinthian church for being “yoked” to these unbelievers, rather than Jesus Christ.

The church has been unequally yoked with US politics and has seemed to cast off the yoke of Jesus Christ.

To be clear, I follow many Christians on both “sides” (which in and of itself is a sad witness of the church) of politics. The general lack of grace given to Christians and leaders of opposing political views breaks the heart of God. Whether we’re talking about splinters and logs (Matthew 7:2–4), abortion, the death penalty, homelessness, unemployment, COVID, we are called to love one another…ESPECIALLY our brothers and sisters in Christ.

In a republic, but even in a dictatorship, the church should use what influence it has to make the world look just a little bit more like the Kingdom of God. That can be a tall order. The world, however, has been successful in turning the Church into a loyal voting block rather than a prophetic witness against the ills of the world.

Being “unequally” yoked is an odd turn of phrase in this context. Yet, it is due to one thing…the world’s power is not the Church’s. The Church’s powers are not the world’s. The world seems to know that its power is not the same, so tries to convince the Church that the world’s power is the best way to “reach” the world. The truth? The Church cannot successfully wield the world’s power and remain the Church.

Paul’s admonition to the Church of Corinth is regarding the church allowing unbelievers to tell the church how to treat and behave toward fellow believers. That admonition stands today.

※Reflection※
- What do politics and politicians tempt you (personally) with? How might that interfere with Jesus’ call on your life?
- As harsh as it sounds, why might political power be a sin? How might it not be?
- As Christians, we are called to God’s Kingdom. As earthly citizens, we are called to exercise our right/responsibility to vote. How do we balance the 2 powers, and be faithful to being salt and light?
※Prayer※

Lord, forgive us. Help us have the patience, endurance, love, and grace to be healers of our homes. Amen.
2021-01-17
Live Freely
1 Corinthians 6:12–20; John 1:43–51

In the US, freedom is a significant cultural word. Often, we use language such as “free country”. The Declaration of Independence is quoted most often with, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

The problem with such an ideology has been shown in the context of individual liberty. We are currently watching political extremes play out in the public “square” where one person’s pursuit of happiness in in direct conflict with another’s.

The US Constitution is an imperfect document. It cannot deal with the myriad of people who want to rewrite it in their own image (equally an issue in the 2 primary political parties).

The US Constitution is, in many respects, a contract. Far too many people read it just like the read the terms and conditions on credit cards, mobile phones, internet agreements, account usages, etc.. In other words, there are too many people (politicians, media hosts, regular people) who haven’t read the constitution.

Yet, many people believe they have “rights” based on the tendency to misunderstand that the Declaration of Independence and the Constitution are not the same document and have completely different intents.

So, what do “rights” and “freedom” have to do with Jesus Christ? A whole lot and very little.

As a Roman citizen, Paul had rights and privileges that many people didn’t. Since he was born a citizen (see Acts 22:28) and was a Jew (a Benjaminite), at a minimum his father had bought rights or was granted them. Thus, at birth, Paul was a citizen.

Paul’s privilege may have well put him in a place of societal and political superiority of the Jewish world. He was an official part of Roman society and had special legal protection. From a legal standpoint, Paul’s privilege was not “white privilege” (as we hear today). From a functional viewpoint, however, it may not be far off.

When Paul talks about freedom, therefore, we must understand that he knew quite well what his freedom was in comparison to many (even most) Christians. He could do things, own things, influence things in ways others could not.

Recently, an acquaintance—George Holleway—wrote, “Christians, you may have freedom of speech constitutionally, but you don’t have it biblically.”

The immediate response was an argument that combined scripture with US culture and politics (and the constitution fits into both). It showed an ignorance of scripture and a presumption of culture that should deeply concern the church.

Paul’s words are slightly different than George’s, but both Paul and George have the same presumption…Christ comes first. Even the secular constitution has something with Paul’s words, others are important to our freedom.

For the constitution, it was to protect the people from the overreach of government (remember, we elected them). For the church, and Christ, it is to protect people from Hell.

Christians, we aren’t free to do whatever we want. We are free to do the will of Jesus Christ who came to earth to live and die, that we might be children of God.

※Reflection※
- Why is it important to understand the difference between constitutional freedom and freedom in Jesus Christ?
- To you, what does “freedom in Jesus Christ” allow you to do? What does it—if anything—prevent you from doing?
- What is the difference between “freedom of” and “freedom in”?
※Prayer※

Jesus, we call you Lord and Savior. In our world, Lord doesn’t have the impact it should. Help us to truly understand what it means that you are the Lord of our lives. Amen.
2021-01-16
Flame Bright in the Dark
Matthew 25:1–13

The Nicene Creed (one of the statements of belief that cross all Christian denominations) is as follows (maybe even read it aloud):
```
 We believe in one God,
        the Father, the Almighty,
        maker of heaven and earth,
        of all that is, seen and unseen.
 We believe in one Lord, Jesus Christ,
        the only Son of God,
        eternally begotten of the Father,
        God from God, Light from Light,
        true God from true God,
        begotten, not made,
        of one Being with the Father;
        through him all things were made.
        For us and for our salvation
                he came down from heaven,
                was incarnate of the Holy Spirit and the Virgin Mary
                and became truly human.
                For our sake he was crucified under Pontius Pilate;
                he suffered death and was buried.
                On the third day he rose again
                in accordance with the Scriptures;
                he ascended into heaven
                and is seated at the right hand of the Father.
                He will come again in glory to judge the living and the dead,
                and his kingdom will have no end.
 We believe in the Holy Spirit, the Lord, the giver of life,
        who proceeds from the Father and the Son,
        who with the Father and the Son is worshiped and glorified,
        who has spoken through the prophets.
        We believe in one holy catholic and apostolic Church.
        We acknowledge one baptism for the forgiveness of sins.
        We look for the resurrection of the dead,
                and the life of the world to come. Amen.
```
In the Church of the Nazarene, we don’t say this creed much. Which really is too bad. It is the basics of the universal Christian faith.

In the light of today’s Scripture, it is “He will come again in glory to judge the living and the dead, and his kingdom will have no end” that is our focus.

Today’s Scripture is a warning to be ready for the return of Jesus. We lose a lot of this story because so much of it is cultural. The bridesmaids are to escort the bride (and essentially the groom) to the groom’s home for the marriage ceremony.

There would be dancing and singing along the way. Sleeping was wise. However, part of the situation is that there was often last-minute negotiations between the families of the bride and groom.

So, the announcement of “the groom comes” could be done, and then something else would come up, and the whole thing would begin again. The reality was that “the groom comes” could be said many times without a groom actually coming.

The coming of Christ has been that way for 2000 years. “He’s coming…oh, wait…He’s coming…oh, wait…” That cycle has been repeated for generations. Many of us recall multiple times in our lives when people have been convinced that Jesus was coming back.

We are the bridesmaids. We are the bride (the church). It’s weird, I know. We are both bridesmaids and bride and yet still ourselves.

Christmas wasn’t that long ago. Part of the story is the glory of Heaven that shined down and declared the birth of the Savior. Epiphany (less than 2 weeks ago, and still the church season) is about a star that led unbelievers to venerate the new King.

Whether a thief in the night, a baby in a manger, a choir from Heaven, somehow Christ will come in glory. We are called to be prepared.

※Prayer※

Christ has died. Christ has risen. Christ will come again. May we be continually preparing for his return. Amen.
2021-01-15
Change of Plans

Judges 2:16–23; Acts 13:16–25

There is a saying that you are probably familiar with: repeating the same thing and expecting different results is the definition of insanity. When it comes to practice, that isn’t the case. When it comes to many other things in life, though, it is very true.

In manufacturing (where I work for pay), there is an expectation that we will always strive for continuous improvement. Continuing the same process, material size, tooling size, program configuration will not result in improvements after the first few runs. It is only when one analyzes and changes things there are improvements (and plenty of failures, too).

The Israelites, post-Joshua, were not continuously improving their relationship with God. They were a wrecking crew. God’s grace, however, was significant.

When things were really bad, God would send a judge. Just as when Joshua was alive, they would be “good” God-followers (somewhat)…until that judge died. The process repeated itself, again and again. Sounds a bit like insanity.

God changed it up. He let them succumb to the external forces (and internal ones, too). He wasn’t done with them. He just let them be free.

Then God called Samuel. Samuel was, in many respects, the next judge. However, his was definitely a different kind. There really wasn’t a military side to Samuel.

This time, the people might have learned something. They seemed to understand that they needed someone. With Samuel’s death, they would be right back to where they were.

God was mad (and hurt). Yet, God used this tiny turn in the hearts of Israelites, to bring, ultimately, the line of David into preeminence. From that line of David, Jesus the Savior came.

※Reflection※

Have you ever had a big struggle trying to solve a problem or meet a goal, and continued to fight it? And, then, taken a pause (even a nap!) and the solution came?

The rudder of a ship is small in comparison to the ship. Yet, this small thing guides the ship’s direction. What small thing, that seemed so small in comparison to the big things, changed your life completely? If you can’t think of anything, pray to God for a revelation (it’s amazing what that little prayer can do).

Is there anything in your life right now that seems to be on an endless loop that’s driving you crazy? Have you asked God for clarity/wisdom in the situation? Have you sought wise and/or different council to move forward?

※Prayer※

God, you have done big and small miracles in our lives, whether we see them or not. Even some of the smallest have changed our lives. Help us to be responsive to your nudge to be the agents of change in the lives of others. Amen.

2021-01-14
Mighty

Judges 2:6–15; 2 Corinthians 10:1–11

At this point, there are a lot of stirred up people. You might even be one of them. The question is, what really is stirring you?

Is it a belief that the current president is a lunatic and must be destroyed (metaphorically or in reality)? Is it a belief that the current president is the righteous leader that will lead the country to some sort of glory?

In the middle of this mess are Christians. Some are confused. Many are disgusted. Some champion the president. Some champion the president-elect. Theoretically, all treasure Jesus Christ as Lord.

That’s the rub.

One of the constant mutterings of the church (on myriad “sides” of many issues) is about a Christian nation. A real Christian nation wouldn’t [fill in the blank]. What if we never knew what a Christian nation was? What if, there has never been a “true” Christian nation in history?

When we look at what happens after the death of Joshua, it’s easy (and understandable) to put much of the blame on Joshua and that’s generations’ leaders. On the other hand, no one forced the Israelites to pick up the patterns of the defeated people, especially the Baal and Astarte’s worship.

In far too many respects, the mythos of a Christian nation is as spiritually deadly as the mythos of an Israelite nation upon the death of Joshua (and his peers). “We are a/the [religion] nation.” It can become a great deceit.

Thus, God’s word is sharper than any sword. Paul’s words in letters were far sharper than his presence. Why? Often a letter is missing so much of the feeling and emotion of presence.

There is a reason why emojis and emoticons have become such a part of the digital world…text only goes so far. However, sometimes the lack of emotion in the text makes it the very thing we need.

Just as Paul’s letter to the Corinthians was one of love, his previous letter(s) had apparently earned him a reputation.

God’s letter, the Bible, is much the same. It is God’s story to us. We do miss a lot of God’s emotions. Yet perhaps we need a lot of sharpening.

It was my hope that we would be beyond this. It was my hope that we would be stepping toward healing. That is not the case.

While it will be easy to point at one president or one political party, the truth is that we are as much the issue as anyone else. The truth is that we are in as great a need of God’s word shaping and sharpening us as anyone else.

※Reflection※

What is something in your life that needs sharpening by God’s word?

※Prayer※

Lord, let your word shape us, and your love strengthen to be your hands, feet, and words in this world. Amen.

2021-01-13
Power Granted
Isaiah 41:14–20; John 1:29–34

♫ Nobody likes me; everybody hates; just because I eat wo-oorms ♫

I don’t know if you remember that song from your childhood. I recall it as some weird camp song. Really, who would eat worms?

At the same time, I did learn that other cultures ate maggots, caterpillars, and even worms. They would fry them up or even eat them raw.

Still, though, as being raised in the US, we’re not really into worms as part of our diet. One of our biggest things about worms is, “the early bird gets the worm,” and the first robins of spring eating worms.

With that in mind, let’s be happy we’re worms!

Isaiah’s words are odd to us. Which is understandable. Why would someone want to be a worm? I remember kids saying they’d like to be an eagle, or a horse, or a wolf. I don’t recall someone saying they wanted to be a worm.

For us, it is strange to be called a worm or an insect. Yet, in comparison to the Glory and power of God…we are. That is point of Isaiah’s words. Today we might say something like, “we know everything is crazy. We know the world is not making any sense right now. We know that you are hurting or have been hurting. We want you to know that God is bigger than all of that.”

Worms and insects may not be attractive to you. However, it sums up a far larger number of words. All of it to say, God’s got this.

That was God’s message to Israel. God is their hope. God is their redeemer. If they are looking elsewhere…failure!

The language God uses is fascinating. The Israelites would flatten and shape mountains! For us that is solved by explosives and earth movers. In fact, it’s not all that impressive to us. To the Israelites, this was a huge indicator of power! God wouldn’t just redeem them (though that was good), God would give them the power to shape the world!T

he promise wasn’t just redemption. This is key, especially as we look at Jesus’ coming, along with the story of Jesus’ baptism. Being baptised into the death and resurrection of Jesus is not only about redemption. That’s still great! That’s just not all.

In fact, one of the greatest weakness of the modern church is redemption and forgiveness has been the evangelistic focus. The power was kind of missed. Some of the charismatic churches displayed “power” through being “slain in the spirit” or “speaking in tongues”.

It might sound dismissive, but…that’s it?

In Isaiah, God ties redemption to power, and not just any power, the power to change the world. Of course, just because one has the power, doesn’t mean you should use indiscriminately. We are called to love first, and the power should be motivated by the sacrificial love for others.

※Reflection※
- What’s your power? (Note that the question wasn’t, do you have power?)
- Why do you think the church (as a whole) surrendered the power, and was satisfied only with redemption?
- Why is it so important to know, believe, and act with the understanding that redemption is only the beginning?
※Prayer※

God, you gave us the power to move physical mountains, emotional mountains, and spiritual mountains. Help us remember that you also gave us the responsibility to use it wisely and with love, and leave it withering away. Amen.
2021-01-12