Tag: Jesus

Beyond Hope

Luke:1:46b-55, James 5:7-10, Hebrews 12:1-2

Mary’s song/poem of praise is often called the Magnificat in the Protestant/Roman Catholic tradition, or the Ode of the Theotokos (Bearer of God) in the Eastern Orthodox tradition. It is a joy-filled response to God by Mary that appears to be a response to Elizabeth’s joy-filled pronouncement of the Sprit-filled joy of John the Baptist (in utero, of all things) to hearing the voice of the Mother of God (Jesus).

The double-meaning of Mary’s praise of “…my spirit rejoices in God my savior…” is the Jewish understanding of God (the Father) as the savior of their people, along side the coming salvation of Jew and Gentile through the death of Jesus (God the Son). There is the reality of God as past, present and future savior.

The Jews knew many experiences of God as savior. The expectation for the coming Messiah was built upon an understanding of a God that was faithful and would fulfill promises made.

As a Jew, James had the same Jewish understanding as pregnant Mary, and he had seen fulfillment of the Messiah’s coming and salvation. Now James is passing the hope on. It is the expectation based upon God’s faithfulness that the Messiah will come again and the hope that remains strong in the face of adversity.

In Hebrews, the author notes that Jesus went to the cross joyfully, not because Jesus was looking forward to the pain, anguish, betrayal and death. Jesus was looking beyond the cross, beyond the grave, and even beyond the Resurrection. The author notes that Jesus’ prize was the throne of God. Though the author doesn’t say it here, the other prize was you and me before the throne of God, not in fear of judgement, but as Children of the Most High God.

Elsewhere, the author of Hebrews notes that Jesus, our Savior, is continually interceding on our behalf and for all eternity. No matter how you feel about yourself being worthy, it doesn’t matter. As shirts and bumper stickers read, “I may not be perfect, but Jesus thinks I’m to die for.” That is our hope and joy.

1) Are hope and joy the same thing?

2) Why are having hope and joy important for a Christian?

3) Why is it important to look at the Old Testament in regards to salvation?

KD) Why does the author of Hebrews compare faith to running a race?

2018-12-17
Joy and Expectation

Job 33:14-30, Psalm 126, Luke 1:35-45

In many respects, joy is both easy and incredibly difficult to truly understand. On one hand, we understand that joy is something much deeper than the feelings of the moment. Yet, on the other hand, we use the word joy often when we really mean happy or maybe happier than usual, but still happy.

It is time for us to claim joy. This is not a “name it to claim it” kind of thing. We must have a definition that makes sense within the context of Christianity and that helps us use the word in a similar way. Let us define joy as a deep-seated emotion that provides assurance, resolve, positive outlook, and is life-giving through building up of self and others, and is based upon the character and nature of God—Father, Son and Holy Spirit.

As we look through most translations of scripture, we can see where joy is not used in the above way and that’s okay. This word is for us to use when we especially talk about the joy of Christmas.

Reminiscent of Abraham and Sarah, Elizabeth and Zechariah were expecting their first child in their advanced age. This pregnancy was a result of God’s faithfulness (not Zechariah’s) and was life-giving in two ways. First, Elizabeth and Zechariah were ashamed (life-taking) due to the lack of a child. Second, their child would go before the Messiah, announcing the Messiah’s coming (giving life and hope to others).

Many years ago, I heard a Christmas Eve sermon that was startling. In fact, my family and I were appalled at the sermon. It started with, “Tonight, we are all pregnant.” It took me many years to actually understand—more than just intellectually—what he meant.

With wanted pregnancies, the two biggest emotions are joy and expectation. These are the two (or should be) biggest emotions of Christmas. Not for the presents or family or food or parties, but for Jesus. The Savior of the world, and of you and me.

1) Are you really looking forward to Jesus coming?

2) Christmas looks: to the past when Christ was born in a manger; to the now for transformed lives; to the future when Jesus comes again. How does that perspective change how you view Christmas this year?

3) It’s easy to get into the habit of “just” another annual celebration with Christmas (as with any holiday or observance). What will you do to keep it fresh this year?

KD) If you knew you were not getting any presents this year for Christmas, would you still look forward to Christmas? Why, or why not?

2018-12-16
Trusting Joy

Psalm 37:3-6, Joel 2:12-13, Isaiah 12:2-6, James 1:2-4

Integrity, so it is said, is doing the right thing when nobody is watching. It can be tempting to do the wrong thing when no one is watching. It is often easy to do the right thing when everyone is cheering.

It’s when no one is cheering, or people are even grumbling or threatening those who do right, that we come to the hard part of living out our faith.

“Trust in the LORD, and do what is good…”
Psalm 37:3

“…I will trust [the LORD] and not be afraid…”
Isaiah 12:2

When it gets tough to do right, all we can do is trust God. Sounds easy, but how often do we fail to trust God, and instead trust ourselves, others, or things?

James calls on us to be filled with joy in these situations. Joy? Yes, even in these situations. Perhaps, joy is most critical in these situations. The freedom to feel joy is fully reliant on trusting God.

Let us pray:

Dear Heavenly Father, we know with our heads that we need to trust you. As we are frail human beings, help our hearts to trust you further than yesterday, and even more so tomorrow. Grant us the peaceful assurance of your grace, compassion, patience and love. Help us to continue to seek the coming Messiah, and to be filled with joy of knowing you.

Holy Spirit, be with us through the remainder of the Advent season, stirring our hearts to not take Christmas for granted, but to be stirred into action of joy-filled praise of the Father, Son, and You. Continue to quicken our hearts and aid us in our journey of faith.

Jesus, Son of God, thank you for becoming like us. Thank you for experiencing a life like ours. We are thankful that you know temptation, yet did not sin, giving us strength to choose the God-lit path of faith that goes through the darkness.

Father, Son and Holy Spirit, we lift you up on our praise. Help us to joyfully sing your praise, for your glory.

Amen.

2018-12-14
Working At Peace

Psalm 29, Romans 5:1-11, Philippians 4:2-9,

“The LORD gives his people strength; the LORD blesses his people with peace.”
Psalm 29:11

“…we have peace with God through our Lord Jesus Christ.”
Romans 5:1

“And the peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus.”
Philippians 4:7

Through Jesus Christ we are at peace with God (reconciled). This is also expressed as being God’s children, the LORD’s people. So, God gives us strength. This strength, the promise fulfilled through Christ, is a peace that surpasses all understanding.

Peace isn’t a one-time thing. Peace is not something that just happens. Peace is hard work. For us to be reconciled to God (“…peace with God…”), the Son of God came to earth, became one of us, and died for all of us. If Jesus died for this peace, why do we ever think it is easy?

It takes strength to be at peace. It takes effort to be at peace. “That person cut me off, they…” Be at peace? Have you driven around here? Just driving can cause one to not be at peace with the people around them! Then there are the family, work, church and general people dynamics which just makes being at peace hard!

PEACE IS HARD WORK! “I’m at peace about this.” If one is truly at peace about something, there was effort involved. Sometimes we are at “peace” because we are fatalistic about it. Sometimes we are at “peace”, because we “know” the end result. Sometimes we are at peace because we surrendered it to God.

1) Why do you think “spiritual” peace is viewed as something “just” given?

2) Have you ever had to work really hard to be at peace about something?

3) Should you feel guilty about having to work at being at peace?

4) Is being at peace worth the effort?

KD) Are you at peace with God? If not, why not? If you are, how?

2018-12-11
Light Walking

Psalm 4, Isaiah 26:1-13, Matthew 5:13-16

“Many are asking, ‘Who can show us anything good?’ Let the light of your face shine on us LORD.”
Psalm 4:6

“I long for you in the night; yes, my spirit within me diligently seeks you…”
Isaiah 26:9

Yesterday, we read about being the light of Christ. In the context of yesterday’s reading, it is the light of Christ that shines peace onto and into a world of darkness. Today is Monday. People went to work or school or out into the public. Did you? Did you remember that you are a bearer of Christ’s light of peace? Or were you the person that hid the light underneath the basket.

Have you ever walked around with a lit candle (or candles, if we’re talking birthday cakes)? Think about walking and the flame. If you walk too fast, the candle goes out. If you put your hand in front of the candle, the light going ahead of you is blocked. Lastly, if you stare at the candle while walking to watch and make sure the candle doesn’t go out, your eyes begin to hurt, and you can temporarily blind yourself.

Too fast? In this day and age, it is far too easy to go too fast. Too fast driving, too fast living, and, most importantly, too fast to have deep relationships.

Hand in front? If you prevent the light from guiding and informing your path, you will end up someplace other than Jesus wants you.

Staring at the candle? Too focused on doing “all the right things” (the light is good) causes one to focus not so much on something bad. It also blinds us to what is around us and the need to do something about it. What’s the point of bringing the light without sharing the peace?

1) We each have one of those areas where we are focused on doing stuff and forget people. Where are you being too fast in your life?

2) We all struggle with weakness and temptation, and so try to protect the light of Christ we have. Yet, if we spend all our efforts protecting it, it does not serve its purpose. How are you trying to control things that is keeping God from working through you?

3) Focusing on the flame? Being like Jesus, is not staring at the light that he gives, but doing what he did. You are not Jesus, however, you’re going to make a mistake. You’re going to make a mess. Focus on carrying the light into the mess of your life and the lives of others. Where do you need to spread the light, rather than focusing on your understanding of the light?

2018-12-10
Quenching Our Light

Isaiah 9:6-7, John 8:12-19, Philippians 4:4-9

We are sheltered from the dark. For the most of us, light is but a moment away, whether it is the dining room light or a flashlight. If you’ve ever spent a night out in the wilderness with a new moon (i.e., completely shaded by the Earth, and not giving off light), you experienced a wild darkness. In darkness, even in the “safe” darkness of our homes, our hearing becomes more sensitive, and we have a tendency to jump at noises that we don’t even notice in the day.

“It is better to light the candle than to curse the darkness,” said William L. Watkinson in his sermon, “The Invincible Strategy.” The Christian doesn’t turn a blind eye to the darkness that covers the world. Instead, the Christian chooses to bear the light of Christ into the world. In a dark room, a candle can shed enough light to make us feel more comfortable. When confronted by darkness, light brings us peace.

In a similar way, Jesus Christ, the Son of God, brought light into the world, and our lives. The light of Christ, if we allow it, burns away the darkness inside of us that often seems to overtake us. When the light of Christ pushes away the dark, we can rest in the warmth of Christ and find peace. How this works is a spiritual mystery. That it works is testified to by generations of Christ followers.

Yet, we often are the worst quenchers of Christ’s light in ourselves and others. Whether it’s through envy, greed, pain (physical/emotional/spiritual), accident, or error, many things can quench the light of Christ in others. We can quench our own light by putting too much emphasis on the ways (and errors) of the world and others, and continually looking left, right, backwards, forwards, instead of looking up to Christ.

1) How is our comfort in the dark at home, similar to the struggles we have living a Christian life?

2) We often compare ourselves to others, or hold ourselves to a very high standard, when carrying the light of Christ. How is that good? How is that bad? What is the dividing point between good and bad?

3/KD) Being the light can be quite simple, but we often make it hard for ourselves, and for others. What is something simple that you will do today to be the light of Christ for someone else? What will you do tomorrow?

2018-12-09
To Keep or To Make Peace
Psalm 16, Matthew 5:1-10, 2 Corinthians 5:16-21

“When a person’s ways please the LORD, he makes even his enemies to be at peace with him.”
Psalm 16:7

In many parts of the world, the United Nations has stationed peacekeepers. Their purpose is to be a soothing presence in the midst of conflict that has, temporarily, stopped bloodshedding. However, they do not make peace. Their goal is to keep conflict from breaking back out.

Often, sadly, they are merely symbolic. They often are not empowered to actually make peace, and they will usually be pulled out of an area they were stationed in if hostilities rise again. This is not to say that the UN Peacekeepers should violently enforce the peace. That would be counterproductive.

In daily life, people will do many things to keep the peace, even if it is not (even from their own perspective) the best thing spiritually, socially, economically, or physically. Peace is kept by doing nothing. It is a peace of questionable value.

In this section of Matthew called the Beatitudes, the word peacemaker is nearest to reconciler. In other words, “Blessed are the reconcilers.” Paul states that part of the Christian life is to be reconcilers. We are not only to be reconciled to God (through Jesus) and fellow Christians but to help the world to come to the table and to be reconciled to God and each other.

Imagine the whole world reconciled to God and each other. That would be a peace worth having.
1. For you, what is the difference between a peacekeeper and a peacemaker?
2. Being a peacemaker is one of the callings of the Christian life. What are you doing to be a peacemaker?
3. On the playground, in the classroom, online, or at home, what do you do that isn’t peacemaking? What is one thing you can do this coming week to change that?
2018-12-08
Where Peace Resides

Psalm 94, 2 Kings 11:6-23, 1 Peter 5:6-10

“When I am filled with cares, your comfort brings me joy.”
Psalm 94:19

“Don’t be afraid, for those who are with us outnumber those who are with them.”
2 Kings 6:16

“…casting all your cares on him, because he cares about you.”
1 Peter 5:7

While when we discuss or think of peace, we often look to the outside. Really, true peace starts on the inside, specifically the inside that is being transformed by the love and grace of Jesus Christ. Often when we do not feel at peace, it is because we are allowing something to shake us up. I know I find that hard to accept that I am allowing something to upset me. It may be hard for you to accept, too. However, when we look at the peace promised by Jesus Christ, versus the worries we try to bear on our own, it seems that we often don’t chose Christ’s peace.

True peace begins with a surrendered will. Not a surrendered will to politicians or power, but to Jesus. The King Sennacheribs of the world (see yesterday’s reading) give what is already ours, or act as if it is generous to let us live, and that it is their continued generosity for us to continue living. Jesus takes our surrendered life, gives us a greater one on this earth then gives us an eternal one.

1) Why do you think we have to surrender our will to have peace?

2) Does surrendering our will mean that we are no longer ourselves? Are we no longer an individual?

3) How does being surrendered to Christ and still be yourself work? How does it conflict?

KD) Put your hands up! Give it up! How is that feeling different than it should be when we surrender to Jesus?

2018-12-07
Listening for Peace

Psalm 7, Isaiah 36:13-20, Luke 14:31-33

Peace is fleeting. We look around the world and cannot help but recognize that a lack of conflict only lasts for a short time. World leaders are speaking well of one another, then the next day attacking one another. People at work or school say positive or encouraging things to us, then say horrible and damaging things to others about us.

As editors and news-writers know, bad news, wars and bad behavior sells. It seems that we are conditioned to seek out the bad stuff. Good or heart-warming stories often don’t get the eyeballs or the clicks, at least in comparison to the bad.

When trying to convince the people of Jerusalem to surrender, King Sennacherib has his messenger make huge promises that after taking a moment, one realizes is impossible for the King to do without devastating the other countries he has already dominated (and probably made similar promises to). This is similar to politicians and leaders who make wild promises to those already in their camp, and then even more to those outside their camp in an attempt to draw them in. This is often the promised peace of the world.

King Sennacherib promises peace, his peace. His peace is the surrendering of self, property and even national identity to be pulled into his sphere of influence, and be controlled. Even in the United States we have people who express themselves in the same way as King Sennacherib.

All too often, we allow ourselves to believe that everything will be alright (we’ll be “at peace”) when have an item, prosperity, land, or health. We can deceive ourselves and put too much emphasis on what will pass away, rather than what is eternal.

1) If you listen to a person, such as a politician, talk in a peaceful way or in a warlike way, which are you more likely to respect? Is one perspective more realistic than the other?

2) How do you think that is different than how Jesus speaks of peace?

KD) How do you talk about peace with your friends? How can you help adults in your life learn (or re-learn) about peace?

2018-12-06
Stirring Up

Psalm 71:1-9, Ezekiel 37:1-14, Matthew 12:9-21

“Be a rock of refuge for me, where I can always go…”
Psalm 71:3

“I will put my Spirit in you, and you will live… I have spoken, and I will do it.”
Ezekiel 37:14

“The nations will put their hope in his name.”
Matthew 12:21 (also see Isaiah 42:1-4)

When we read Psalm 71, we read chronological age (birth to old), and that is as the Psalmist intended. Let’s look at it differently today. Let’s look at it as our life in Christ. Most people (not all, and that’s okay) when they first come to know Jesus Christ are eager to share about their new life in him. Often huge life changes occur that bear witness to the life-change that is available through Christ. However, as our faith ages, often the enthusiasm goes away. We become “old.” In other words, our life in Christ is not very vigorous. Some people start out “old,” because they grew up in the church, and knew nothing different, and those around them (having been in the church awhile) were “old” already and were thus not very enlivening to a new believer. There are some who appear “old” due to their personality. They, too, need better ways and habits to invigorate their spiritual lives and the spiritual lives of others.

By God’s grace, we don’t have to rely on ourselves. The Holy Spirit that was promised to each and every believer will help us with our spiritual lives and help us help others with their spiritual lives. When we, in partnership with the Holy Spirit and each other, stir up our spiritual lives, the world will look at us and our hope, and the world will hope in His name.

1) Why is a strong spiritual life an essential component to hope?

2) What is one thing you can start doing to stir up your spiritual life?

3/KD) No matter how young or old you are, you are important to other people’s spiritual life. What is one thing you can start doing to stir up others’ spiritual lives?

2018-12-05