Devotion.al

Tag: knowledge

  • Trust and Temptation

    Genesis 3:1–20, James 1:12–16, Hebrews 2:13–18 (read online ⧉)

    The reality is that humanity has a hard time trusting God. The story of Adam and Eve is a great allegory of humanity and . Adam, especially, should have trusted God wholeheartedly. Eve, too, should have trusted God and should have trusted Adam. However, Eve listened to the serpent. Adam, in turn, listened to Eve. They who had access to God as they did still trusted someone else over God. Part of this, it seems, is immediacy. The serpent was in their immediate surroundings. This is why the world can be dangerous to our spiritual well-being. We are in it. It has immediacy in our lives. It can pull us away from God. Even when we fully believe that we trust God, the world can still pull us away. Sometimes it will be little things. Sometimes it will be big things.

    This awareness becomes important as we go through . One of our big temptations, as we saw in the story of Adam and Eve is to blame other people. However, if we do that too much, people begin to avoid us. We, needing affection, will often turn to something else to blame. Sometimes we’ll blame political parties or government (yes, it involves people, but generally people who are disconnected from our daily lives). Sometimes we’ll blame chance. As James points out, however, we also blame God. People have blamed God for the of Adam and Eve. “God should have known and prevented it,” they’ll say. “And, since God didn’t prevent it, God cannot be good, and must be …” Yes, it goes downhill quickly. James is making that exact point. For once it is God’s fault that we are tempted, the slippery slope down to God is evil comes into play. It’s not that you couldn’t stop there, but that many can’t. There are certain Christian traditions that say (in effect) that while God perfectly controls all things, and while God is not evil, there is still evil, so it’s a .

    That doesn’t, let’s be honest, work very well. It also put into doubt as shown by the passage in Hebrews. None of us want to be tempted. So, if Jesus (the of God, and part of the Triune God) is tempted, that would mean that God wants God to be tempted. If we, who are fallen and sinful, don’t want to be tempted, why would God want to be tempted? It is here that we have to make a turn. God’s holiness isn’t diminished by temptation, it would be diminished if temptation was succumbed to. As Jesus didn’t succumb to temptation, Jesus’ holiness wasn’t diminished. So, what does this have to do with trust? Jesus, as a man, trusted God’s plan, and leaned on that and his love of God and his knowledge that God loved him. Jesus was tempted in alignment with God’s plan, not because God wanted the temptation to occur, but to show that Jesus was both God and man, showing people that God loved the and was willing to die for it.

    1) How do your own temptations inhibit your trust of other people? How about your trust of God?

    2) How does temptation and blame go ? Why do you think that is?

    3) Other than the basic, “God is not evil,” why is it a dangerous practice spiritually to blame God?

    : Decide on one (and only one) temptation to place before God. it. Pray about it and surrender it every day.

  • Let It Be

    Psalm 112:1–9, Colossians 3:12–17, James 3:13–18 (read online ⧉)

    Galatians 5:22–23 lists the following as fruits of the : , , peace, forbearance, kindness, goodness, , , self-control.

    2 Peter 1:5–7 lists the following characteristics to pursue: , goodness, knowledge, self-control, perseverance, godliness, mutual affection, love.

    1 Timothy 6:11 has its own list of characteristics: righteousness, godliness, faith, love, endurance, gentleness.

    Psalm 112 starts with praising of God, and then fearing God. How does this fit with the above? The same way as the spirits. Praising of God and fear (not punishing, but of awe) are foundational to testing the spirits. You cannot test without having an idea of the ideal. What is interesting is that the Psalmist goes on to that there will be a “natural” result of a . However, as we all know, there is always free will, and those that follow may not continue the legacy that they were handed.

    Colossians continues this with cloth, bear, forgive, let (peace), thanks, let (Christ’s message dwell), teach, admonish. The reason this passage of Colossians is important we continue thinking about testing the spirits is the concept of “let”. Far too often we try to do, and do not “let” God be God who dwells in us richly.
    James, too, has the concept of let. Granted, it is a let show, but that still means don’t make a show. Let what comes out of you be natural not forced. Let it be God coming from you, not be “fake it till you make it.”

    1) When it comes to “” the life, do you perceive it as natural to you, or is it “fake it till you make it?” Why do you feel that way?

    2) Why is “let” important for the Christian life? Do you tend toward the opposite?

    3) What is the danger of “letting” it being all that is part of your Christian walk?

  • What Promise?

    Psalm 146, Mark 13:14–27, Mark 13:32–33, Hebrews 11:13–22 (read online ⧉)

    The New Year is no longer new. By now many New Year’s Resolutions are broken. People have already surrendered to their loss. Often people telegraph or expect their loss, and behave as if they have already lost. By God’s grace, many of those who went before, especially those that are revered in some aspect, didn’t behave the same way.

    The Founding Fathers (of the United States) were human beings. They were marred by sin and imperfection…just like us. The system they developed, a hybrid of multiple governmental ways of thinking, was an experiment. The Founding Fathers had many fears about this system they created. Oddly enough, on both sides of the political spectrum is a growing belief that it has failed. That it failed (or hasn’t yet, or won’t, or…) is not the question or issue, nor has it ever been. The amazing thing is that it was tried at all. That a bunch of (granted) well-educated “aristocratic” men were able to motivate not as fortunate to take on the ruling empire of the world (at that time) is amazing. It actually means, a cynical point of view, means that nothing has changed. Still to take on the British Empire was insane. These same men feared that democracy would fail, no matter what fail-safes they put into the system. They did anyway. Were they going against the flow? Would failure be catastrophic? Yes to both. Again, they did it anyway.

    When the U.S. system was designed it really had no in princes nor did it really have trust in people. It’s odd, wouldn’t you say, to put the fate of your in the hands of people you don’t really trust? Much of the angst of the current “feeling”* really boils down to putting our faith and trust in princes (and people) who haven’t really earned it. The ones that earned it are the ones we know, not usually someone on a website or a TV screen (though in this day and that may no longer be so).

    While it is wise to not trust humankind without some serious and discernment, people still do it. We have to. We cannot survive being paranoid. However, during his prophetic statements, still advises people that there will be false messiahs and false prophets. Jesus advises that the end will come with God the decides, and that is not for anyone else to know. Despite these words, men and women for ages have declared “special” knowledge of the end. People then feel betrayed when the end doesn’t come.

    Those that know the end date, or those who will give us or stuff or safety, we put a lot of trust in them. Then we become upset because they failed us. When it comes to politicians and leaders we really treat them like New Year’s Resolutions…something will go wrong. We have no real hope in them, yet we still feel disappointed. Yet, we should actually be relieved when they disappoint us. Whew! They’re human just like us. That is the point of the author of Hebrews, God is not human like us. God is far more. God is . God fulfills his promises.

    1) What promise(s) of God do you hold onto?

    2) What promises of people do you hold onto?

    3) Why do you think we hold onto people’s promises, yet often turn away from God’s promises?

    Action: As you read the this week, write down the verses that seem to be promises.

  • Posture of Power

    1 Corinthians 2:1–5, Ephesians 3:14–19 (read online ⧉)

    Power makes a difference. We all acknowledge that. Whether it is political power, military power, law enforcement power, boss power, parental power, and even spouse power. Power is a part of every . Even in relationships of equality, power will always be there.

    Often people will use the power of to throw their weight around. This would be the concept of -dropping, whether it’s saying you “know” a person, or you “work” for a person, both mean that you are “dropping” hints at the power you are associated with.

    It is well within the norms of behavior to use power to convince people to listen and believe. While we suppose the gentle art of persuasion isn’t about power, it actually is. Persuasion is built around people giving someone the power to their minds. Yes, this is an oversimplification. It is far more complicated than that, yet, the underlying truth that power is involved even there remains.

    When reminds the Corinthians of how he convinced them of the truth of the , he notes that he didn’t use rhetorical flourishes, great wit, or proof of his vast knowledge and/or intellect. He convinced them by his . Often (but historically inaccurate), St. Francis is attributed with the following, “preach the Gospel at all times, use words if necessary.” While it is a great pithy statement, it’s a horrible practice. Yet, as Paul demonstrates, there is truth in it. Paul didn’t stop preaching and speaking the Gospel or not live it out, he was just humble. He was a deliberate partner in the work of the , and did what Paul was to do, and left it to the Holy Spirit to do what the Holy Spirit would do.

    Paul often comes across as arrogant and demanding. However, perhaps we ought to see it as an earthly who seeks the best for his children, even if they don’t like it. Paul’s posture of humility is portrayed to the Ephesians as an almost begging position for his spiritual children in Ephesus (and all the places he went). He wanted them to be filled with the power of God, not the power of humankind. Do you see what he’s really praying for? The power that he’s praying for on their behalf is the power to fully comprehend how much God loves them, then they would be filled completely with and for God.

    1) How often have you experienced people using earthly power in the guise (or disguise) of Holy power?

    2) Often people will use false humility to convince or control. How would you tell the difference between false and true humility?

    3) Why is learning and recognizing the use of power critical to the future of the church?

  • Wisdom Somewhere

    Proverbs 1:20–33, Proverbs 9:10, Matthew 7:7–12, James 1:5–8 (read online ⧉)

    Choose a side is the overwhelming discourse in and social issues these days. Without question, social media and the , in general, have made the ability to blare one’s opinion throughout the world. Regardless of one’s politics, newspapers (or news companies) seem to feel a need to make their opinion known on which candidate is the “best” choice. For example, the New York Times is currently working on its review of and interviews with all the current candidates from the Democrat Party, so that they can editorially endorse a particular candidate. For some reason, the New York Times (and other “news” organizations, regardless of apparent ideology) feels the need to declare its allegiance to a particular candidate speaks to a loss of neutrality.

    This all speaks to a long-standing culture that “leaders” or leading organizations must declare a right and wrong side. The Church universal (i.e., not just Generations Church) is struggling with this very thing. So, too, are many people within the church. We have become so polarized that everyone expects to have people declare their stance. This is understandable. This falls well within the right/wrong rules that we all need to have. It also fits our general behavior of who is “in” and who is “out”.

    F. Scott Fitzgerald once said, “The test of a first-rate intelligence is the ability to hold two opposed ideas in mind at the same time and still retain the ability to function.” Regardless of “intelligence” (which is subjective in many respects), this is an uncomfortable statement. By holding contradictory ideas, it makes it harder to be put into a box, which makes it harder for people to relate to us, doesn’t it? It didn’t use to be this way (or at least to this level); now we have to put ourselves in a box to make it easier for others to deal with us.

    People have been “wise” for years. True comes from God, yet (sadly) most people are more satisfied by human wisdom, and therein lies the problem.

    It is not that worldly wisdom is automatically bad. It is automatically deficient, as it is human not God. The passage in Matthew and James talk about Godly wisdom insofar as asking for it. ‘ focus (in this passage) is more on the wisdom to see and enter the . James is more concerned with maintaining the walk with Jesus (arguably the same thing as Jesus’ concerns). The “problem” with Godly wisdom is that it isn’t worldly wisdom. wisdom (currently) wants us to be in worldly wisdom boxes. Godly wisdom doesn’t fit in worldly wisdom boxes.

    As we interact with the world, we will often be confronted with the obvious contrasts between worldly wisdom and Godly wisdom. However, there will be times where worldly wisdom appears to be in line with Godly wisdom. This is actually when it is the most dangerous for us as followers of Christ. When worldly wisdom appears to be in line with Godly wisdom, it becomes easier to nudge us to continue to follow worldly wisdom and away from Godly wisdom. First, it seems okay, but after a while, we can find ourselves far enough from Godly wisdom that we have to reset. When we reset ourselves, we become discouraged. That is why we must continually God for God’s wisdom. We won’t, unlike Solomon, get it all at once. It is the faithful pursuit of it that will and form us into the people of Godly wisdom.

    1) What is wisdom? Do the verses from Proverbs help or hinder your understanding of wisdom?

    2) Why is wisdom important? How does, or does it, affect intelligence and ?

    3) How does James’ “double-minded” apply to intelligence and wisdom?

  • Valuing the Heart

    Psalm 6, Mark 5:24–34, Luke 7:36–50 (read online ⧉)

    We greatly our doctors and nurses who nurse ourselves and our loved ones to health. However, what we do today is different than it used to be. Science and medicine have provided us information that is beyond ancient knowledge. Even we untrained people have a far greater knowledge of healing than was available to the person many years ago. Thus when the scriptures for healing, and when healing occurs it is a miracle. This is not to diminish the healing received then or now. However, there is something here in Scripture that is only recently coming into mainstream thinking….

    The woman who touched ‘ cloak was both desperate and had . An interesting combination to say the least. Suffering from an injury/illness for 12 years and bankrupt because of it. We’ve heard stories of or known people who may have not suffered as long but certainly lost everything. Healing was great. Peace was needed too with all that she had gone through.

    Then there was the woman who poured perfume on and washed Jesus’ feet. Obviously infamous among the “clean” and “appropriate” people, she was probably a societal outcast in some form or another. Her entire was not likely to be a gentle one. She needed peace.

    Neither woman, at the point we them, are doing well in life. Based on context, we can reasonably say that they were the downtrodden of the downtrodden, and they were women. All of this piled in that time meant that even being healed or being defended by Jesus would not necessarily make their lives easier.

    What Jesus did is justify their existence. He saw them for what they were…children of God. He valued them. By valuing them, and publically doing so no less, he gave them an opportunity to have something they may have never had, or hadn’t had in a very long time…peace.

    Our medicine and science are great. We are doing so well on the “mechanical” side of healing. We aren’t, however, doing as well in healing hearts. In cases of severe health issues, just being healed is only the beginning. There are some forms of emotional trauma that go along with that. Those that have suffered need peace.

    1) The “mechanical” nature of medicine resembles other “mechanical” areas of our society. Why do we avoid dealing with emotions? What does it mean to you that Jesus brings peace in those situations?

    2) Societal healing is painful. Currently, there are a lot of scabs being peeled off and oozing sores finally being treated. Thinking of the above stories, what does that tell us about how Jesus would today?

    3) Christians regularly pray for physical healing. Why? What do we miss when we pray for physical healing alone?

  • Humble Knowledge

    1 Samuel 2:1–10, Job 36:1–4, 2 Peter 1:3–8 (read online)

    is , so it is said. One of the great gifts of the Enlightenment was indeed the removal of knowledge from the monopoly of the . Knowledge, when freed from the shackles of human power and control, can .

    Knowledge, by the way, does not mean wisdom. Wisdom is something completely different (though it often looks similar). Societally, we value knowledge. We lift those up with lots of education. We often put them on a pedestal as if they are of greater value than we are. The problem truly comes when one views the knowledge they have as some authority, insight, and/or power that is not theirs.

    Hannah’s prayer covers that to some degree as she talks about not boasting, or speaking arrogantly. She notes that God has all the knowledge. As God has all the knowledge, God is able to weigh everyone’s actions. No matter how much knowledge we have, or anyone has, we will never have all the knowledge of God even with all the technology we have now, and will have. Only God has the knowledge of all people and all situations.

    As Elihu speaks, we should all be cringing. How could anyone be so arrogant they have complete knowledge? Sadly, this is exactly how many people speak and . In fact, such speakers are given accolades. Lest you forget, that is exactly what we are getting in our these days, and it will probably be worse next year. That is unless we take a stand. This is not the stand of my way is THE right way, but the stand of I may not be right and should be open to . This doesn’t mean we will all agree, all of a sudden. Often if we are willing to listen, the heart of our approach may change hearts. However, even if opinions aren’t changed, bridges can still be built instead of walls.

    For Christians, it should be a deepening knowledge of God through and the Holy that we should seek, both in ourselves and in others. Peter reminds us that this is how we deepen our faith. If we keep increasing our knowledge of God…we won’t be useless. That means if we do keep increasing in our knowledge we are useful to God. Sounds pretty good.

    1) Do you find yourself overly respecting those with knowledge?

    2) How are you deepening your knowledge of God? Is it with purpose, or is it aimless?

    3) How can we gently correct those full of knowledge, who are full of themselves?

  • All the Saints

    Luke 20:27–40, Hebrews 11:32–12:2, Revelation 7:9–17

    Veneration of the has a long history in the . Due to misunderstandings (cultural, interpretive, arrogance, ignorance), it has often been a source of claims of heresy and worship. It has been abused and misshapen into disguised pagan worship. In addition, there is also the practice in other religions and traditions that have a form of ancestor worship. While there is no question that veneration of saints and even ancestors has been twisted into false teaching, this is one of those many cases of throwing the baby out with the bathwater.

    This becomes significant as the stories of the saints and martyrs of the church are not (generally) part of Evangelical Protestant worship or practice. There are some minor exceptions. There was a popular song by Michael W. Smith about Cassie Bernall who was shot and killed because she would not deny Jesus to the shooters at the Columbine High School. There are some famous missionary stories such as of the Spear about missionaries who died in the field, but whose murders later repented and turned to Christ. By and large, though, the concept of saints and martyrs is talked about in generalities.

    Martyrs, in many respects, are easier to talk about than saints (though many saints were martyrs). The “romantic” concept of for one’s faith, especially here where we are free and protected, pervades Western Christianity. It’s not romantic for those who go through persecution and martyrdom.

    Saints are harder. Part of this is the historical Protestant antagonism towards Roman Catholicism and the central place the Virgin Mary and the Saints have in Roman Catholic practice. Sadly, though, we (as Protestants) have lost 2 important things when it comes to how the saints fit into our practices.

    First, saints are a great example to follow. Just like us, they aren’t perfect. Just like us, they try to be like Jesus but often failed. We can all say (and probably do) we can’t measure up to Jesus but it’s harder to say that about saints (though we still try). Their lives are also worth reading about as they had struggles just like we do, and they provided some of the greatest reflections on God.

    Second, the of saints is far-reaching. Many saints weren’t “official” saints, but that Sunday School teacher that put the seed of Jesus in our heart. It could be that believer that just you where you were at. It could be a parent, grandparent, uncle, aunt, neighbor whose drew you to Jesus. When we recognize the legacy of saints, we often about ourselves, and we see more of God in us due to all the streams of faith that pour into our lives. This gives us not just head , but heart knowledge, and a place to belong.

    1) What are your first thoughts when you think about saints? Why do you think that is?

    2) Who are some so-called “real” “church” saints you can think of? What were they famous for? What do you think their legacy is?

    3) Who are some “real-life” saints in your life? What made them that way? How did they change you?