Tag: living

Worth or Hardly Worth Doing
Psalm 1; 2 Kings 5:1–14; Luke 3:1–18

Let’s reword Psalm 1:1…

How happy is the one who walks in the advice of the holy and righteous, who walks on the path set by God, and sits in the company of those who follow the Lord.

Sometimes by writing the opposite in the Wisdom/Poetry literature, it helps to better understand what the writer is conveying. In Psalm 1, the Psalmist is talking about a life filled with and by God. This is a life of relationship with God, and those who choose to be called by his name and be led by him, and in fellowship with other believers. This may often seem slow, monotonous, and unexciting. People will often avoid such a life, and look at things outside, which seem more dramatic or exciting.

Naaman initially rejected Elisha’s instructions for not meeting his expectation. He was expecting at least a hand-waving! Naaman, at least, would have accepted miraculous healing (with the hand-waving), but whether it was geographic pride (my rivers are better than yours) or personal pride (Elisha didn’t come to see him personally), Naaman was ticked. What is particularly interesting is Naaman’s servants’ approach to the matter. They rhetorically ask him that if Elisha’s (God’s) requirement was some great feat (contextually, some military matter), wouldn’t he have done it?

On the surface, Elisha’s hand-waving and a great feat are different. Truly, though, they both revolved around Naaman’s pride. His pride was a barrier to his healing. This is why the wisdom of Psalm 1 applies. Sometimes, living the clean (righteous, holy, etc) life isn’t doing huge things, are having huge things happening to you, but resting beside the living water of God, and taking in the love and goodness that it brings.

There are other times when resting in your life, leads to other issues. When John starts baptizing people, he calls out to the comfortable and those seeking excitement. He calls them Brood (or offspring) of Vipers. It is not a stretch to believe that John was telling them that their bite (i.e., hearts and words) would lead to death, as vipers are poisonous snakes. One could also infer the connection between the snake of Eden (tempting Adam and Eve into the first sin) and the viper (who leads to death).

The people, both the general populace and the Pharisees, could claim that they were looking for the Messiah (or his messenger), or looking for a better life. Yet, John does put a result out there. Those who say they repent (and thus could be baptized) were to display “good fruit.” The implication being that no good fruit was being produced.

Naaman and John tie together the contradiction of the human condition. If we think it’s worth it, we’ll do really hard things that require sacrifice. However, sometimes the hardest thing is to do nothing exciting. On the other hand, we are also people of a culture who want to be like many of those baptized by John and just be done after that one thing. Yet, the true life offered through Christ is relational. Baptism is not meant to be “the end”. It’s not even meant to be the beginning. Baptism is the public profession of the faith in Christ inside our heart. It is another step along the road of life with Christ.
1. How do you see the need for excitement or big events driving your personal life? How about your work or school life? How about your faith and/or church life?
2. We seek both comfort and excitement. Where do you find that contradiction in yourself?
3. What would attract you to “sit” with God? What draws you away from it?
4. [FD] What big thing would you like to do for God? What small things do you do for God?
2019-01-12
Salvation of Becoming
Psalm 2; Isaiah 2:1-4; Isaiah 56:1-8; Luke 2:41-52

Many people have taught and believed that once a person prays the Sinner’s Prayer that they are safe from Hell. The most famous one was used by Billy Graham to lead people to Christ. It is:

Dear Lord Jesus, I know that I am a sinner, and I ask for Your forgiveness. I believe You died for my sins and rose from the dead. I turn from my sins and invite You to come into my heart and life. I want to trust and follow You as my Lord and Savior. In Your Name.

Campus Crusade for Christ (now Cru) has a slightly different version, which is:

Lord Jesus, I need You. Thank You for dying on the cross for my sins. I open the door of my life and receive You as my Savior and Lord. Thank You for forgiving my sins and giving me eternal life. Take control of the throne of my life. Make me the kind of person You want me to be.

And there are plenty more. While Billy Graham led people to Christ through this prayer, something is missing. The Cru version both simplifies and expands on the famous Billy Graham version. Do you see the biggest difference? Look to the end. The Billy Graham version goes, “…I want to…” The Cru version says, “…Take control…Make me…” Billy Graham firmly believed that relationship with Jesus was not, “say the prayer, and you are done.” Yet, many Christians, using Billy Graham’s prayer, believed exactly that. Many responded (related) to Jesus and lived (or live) a life of daily transformation. Others, sadly, said the prayer, did not change (nor submit to being changed), went on the way they already lived, but assumed they were saved.

The Cru version is better in that there is an identification that God will be doing the work, and the person will be doing the submission/inviting/surrendering. The Cru version gets closer to the heart of the matter. Salvation isn’t just a series of words, it is a relationship with Jesus Christ.

In Psalm 2 we read, “You are my son; today I have become your Father.” This a relational transformation. This is the next step of salvation. Both passages of Isaiah consist of relational transformation, you were this, you are now this. Relational transformation is not new to Christ. Through the prophets, God was saying it constantly. It is not the rules, it is the living.

This past Sunday, we heard about Jesus having difficulties of being a 12-year old boy, and doing things as a 12-year old boy would do. Part of the teaching was how after the event of being lost (okay, left behind) and found (at the Temple), Jesus was obedient, and increased in wisdom and stature. This too is relational transformation. There is a tidbit that wasn’t discussed, as it would have distracted from the message: the question of Jesus’ response.

There are 2 common translations of Jesus’ words, “…being about my Father’s business…,” and “…be in my Father’s house…” There is a continuity in Jesus’ words, and that is the relationship to God the Father. While we might take it for granted (especially, since it’s Jesus), in the context of the day, Jesus was connecting his identity (and his inheritance) to God the Father, not Joseph his father. Culturally, this is similar to saying, “you’re dead to me,” to Joseph. While this, of course, wasn’t Jesus’ intent, we can take a lesson from it.

When we pray the sinner’s prayer, make the commitment to allow ourselves to be transformed, and choose to be in relationship with God (Father, Son, and Holy Spirit), we are telling the death, the powers of darkness, the world, and our sin, “you are dead to me.” We then take on the mantle of a child of God.
1. If Jesus is the Savior, the Lord, why is the temptation so strong to just “get it done” with a prayer? How should the knowledge of that temptation inform your life with Jesus?
2. Regarding your spiritual life (church, life groups, devotional reading, bible reading, prayer), are you tempted to just, “get it done,” so that you can check it off the list?
3. Why does “get it done” work against a relationship?
4. [FD] Why do you want a relationship with Jesus? What is a relationship?
2019-01-11
Knowing Whose
2 Chronicles 6:32–42; Jeremiah 31:7–14

Solomon was ceremoniously blessing the newly constructed Temple. There is a lot of political pomp and circumstance that is part of the ceremony. It would have been expected, and much of the political speech dressed up in religious language had the firm foundation of the people and Solomon being very much aware that all of this was possible only underneath the protective wings of God. Solomon had completed a huge number of projects that were large and public. This is the height of national pride. In the midst of this national event, there is a humble recognition that the people will fall away from God (including Solomon), and a request that God be gracious and forgiving to those that repent.

This wasn’t just a request of God, but a reminder to the people (the political and religious leaders would have had a “front-row” seat to the speech/prayer) to remember whose they were. They were God’s chosen people, and yet, Solomon included the God-following people that weren’t Israelites. He included them in this prayer. In the prayer of national importance, displaying national and tribal glory, Solomon included those outside of “the people.” Solomon, whose ancestors includes a prostitute (citizen of an enemy city), a foreign widow (from the ancestral enemies), and a mother who had a potentially coerced adulterous relationship with his father, who had had his mother’s husband killed. Solomon, as he was praying, very likely had his own family story in mind as he prayed. He was living proof that God called and blessed people outside of the traditional boundaries.

National boundaries will not prevent God from acting, calling, and redeeming. Even in exile, Jeremiah’s words are saying that the Jews will be called back to their ancestral lands, regardless of national boundaries. National boundaries are the works and rules of men. Though far away from home and culturally their identity, God still knew who they were, and was calling them home. The promise to shout for joy on the heights of Zion would be a public statement of their restoration, and their security in God.

Cultural and national boundaries still do not prevent God from acting, calling, and redeeming. As Epiphany comes, most of us need to recall that we are God’s children not because of who we were born to or where we born, but because of Jesus’ sacrifice on the cross. That sacrifice crossed boundaries of nation, “race”, age, gender, and even time itself to bring us into God’s family.
1. Even before Jesus was born, God moved among the Gentiles. Why do you think that this is important?
2. If God sets asides human barriers for relationship with him, why do we make so many? What barriers have you put between people and a relationship with God? What barriers have people put between you and your relationship with God?
3. [KD] Why is it important to you that God ignores barriers between people?
2019-01-05
God Uncontained

Psalm 72; Isaiah 6:1–5; Acts 7:44–53

The opening verse of Psalm 72 is a passionate plea to God regarding the transition from David (the king) to Solomon (the king’s son). The plea consists of a having a wise, compassionate, righteous, and feared earthly king of Israel, whose backing is the King of Creation. Up through verse 17, it is about humankind. Verses 18 and 19 show all that precedes is based upon God’s wondrous deeds and glory.

The glory of God takes center stage in Isaiah’s vision. Confronted with God’s glory, Isaiah gives in to despair, knowing that he is unworthy of being there, and on top of it, he lives among people who have forgotten by whose name they are called. These people proclaim God’s name, praise him and offer sacrifices to him. Yet, as Isaiah knows the words that come from their mouths are far from their hearts. Isaiah feels guilt of association, and likely the feeling of having failed to change their hearts.

The people had exchanged the God of the Living for the god that was the temple and rules. The people had exchanged relationship with God for empty phrases and actions. In the midst of his response to the Sanhedrin, Stephen (Acts 7:44-53) recalls that God made it all and that the Tabernacle (the tent of worship) and the Temple (built by Solomon to replace the Tabernacle) were just human places. Whether Tabernacle, Temple, or church building, nothing can contain the glory of God.

1) Scripture is filled with specific places where God met with people. If God is everywhere, why are places still important?

2) Why is limiting God to specific places a problem? Why can it be a problem when there are not places set aside to meet with God?

3/KD) Can you think of a specific place where you have met or experienced God? Have you ever gone back to that place? How did it feel?

2019-01-04
Flourishing Love

Psalm 36, Psalm 42, Psalm 52

We see people all around us who do not believe in God. There are those who know of God, but do not have a relationship with God. There are those whose relationship with God has been confused by the world or others. There are those who knew God, and for many reasons walked away. God loves them all.

In Psalm 36:5 we read, “…your faithful love reaches to heaven…” A love that reaches to the heavens does not abandon those not now in the fold of God. Also, God is faithful, and remains true to himself. The love of God is always there, even for those in full opposition to God. God’s love is faithful.

In the midst of heartache, the Psalmist of Psalm 42 notes that God continually sends his faithful love (v. 8). This trust in God flows from the Psalmist’s recognition that he thirsts for the living God (v. 2). In many respects this is a key to understanding those inside the fold and those outside the fold of God. Searching and aching (or thirsting) for God is no weakness. It is recognition that we are not the masters of our domain, as we like to think. It is a realization that our pride is nothing in comparison to the glory and holiness of God.

This is when we become the flourishing (not just surviving) olive tree in the house of God (Psalm 52:8). The flourishment is trusting in God’s eternally faithful love. This love praises God through storm and sun, through good times and bad, as it is not based upon situations, but a relationship with God.

This understanding of flourishing helps us when we return to Psalm 42:8. “…[God’s] song will be with me in the night…” When we understand that night (lack of light) represents death and/or evil, we see that the Psalmist is not speaking/singing during a time of joy and freedom, but from the depths of pain. Yet, the Psalmist’s joy is based upon God, therefore it is a firm foundation.

1) Why do you think flourishing is tied to God’s faithful love?

2) Much of what we strive for is just for survival. How do we often confuse that with what we need to flourish?

3/KD) There are many people near and far who are protecting us. Those in the Armed Services are away from their families, often in foreign countries. Police, Fire and EMTs are nearby. We don’t see them much of the time, unless 1 or 2 are family or friends. We trust them to protect us and we don’t know most of them. We can know (or do know) God, who we cannot see. Yet, we seem to often not trust God to help us flourish. Both are remote and/or invisible. Why is it often easier for people to trust the military and first responders and not God?

2018-12-22
Trusting Joy

Psalm 37:3-6, Joel 2:12-13, Isaiah 12:2-6, James 1:2-4

Integrity, so it is said, is doing the right thing when nobody is watching. It can be tempting to do the wrong thing when no one is watching. It is often easy to do the right thing when everyone is cheering.

It’s when no one is cheering, or people are even grumbling or threatening those who do right, that we come to the hard part of living out our faith.

“Trust in the LORD, and do what is good…”
Psalm 37:3

“…I will trust [the LORD] and not be afraid…”
Isaiah 12:2

When it gets tough to do right, all we can do is trust God. Sounds easy, but how often do we fail to trust God, and instead trust ourselves, others, or things?

James calls on us to be filled with joy in these situations. Joy? Yes, even in these situations. Perhaps, joy is most critical in these situations. The freedom to feel joy is fully reliant on trusting God.

Let us pray:

Dear Heavenly Father, we know with our heads that we need to trust you. As we are frail human beings, help our hearts to trust you further than yesterday, and even more so tomorrow. Grant us the peaceful assurance of your grace, compassion, patience and love. Help us to continue to seek the coming Messiah, and to be filled with joy of knowing you.

Holy Spirit, be with us through the remainder of the Advent season, stirring our hearts to not take Christmas for granted, but to be stirred into action of joy-filled praise of the Father, Son, and You. Continue to quicken our hearts and aid us in our journey of faith.

Jesus, Son of God, thank you for becoming like us. Thank you for experiencing a life like ours. We are thankful that you know temptation, yet did not sin, giving us strength to choose the God-lit path of faith that goes through the darkness.

Father, Son and Holy Spirit, we lift you up on our praise. Help us to joyfully sing your praise, for your glory.

Amen.

2018-12-14
Peace and Holiness

Ezekiel 37:24-28, Romans 12:9-18, Hebrews 12:7-15

“I will make a covenant of peace with them…”
Ezekiel 37:26

“Live in harmony with one another…”
Romans 12:16

“If possible, as far as it depends on you, live at peach with everyone.”
Romans 12:18

“Pursue peace with everyone, and holiness—without it no one will see the Lord.”
Hebrews 12:14

When God speaks to Ezekiel, the consequences of living a life outside of and away from God are showing up to the Israelites, and it is not a pretty picture. Something to understand throughout Ezekiel is that while the consequences of not living life with God is bad, God promises hope. Especially a hope which cannot be earned. God makes the new covenant of peace.

We, too, have a covenant with peace to live out. It is the covenant of peace with others. In Romans 12, Paul is talking specifically about the peace between members of the Christian framily. However, this peace is supposed to also spill out into our relationships outside of the church framily.

The author of Hebrews, however, makes what can be chilling ties to peace with others: holiness and divine life. Mercifully, the author of Hebrews uses the word “pursue.” Other translations have it as “strive for” or “chase after.” As we read yesterday, peace requires effort.

Peace and holiness are tied together by the author of the Hebrews. This is not unreasonable, as the ultimate peace is given by God who is holy. The importance of living at peace with one another—especially, but not exclusively, in the church framily—cannot be overstated. If the Children of God are not at peace with one another, what kind of peace can they share with others?

1) What does it mean to you that “no one will see the Lord” when it comes to being at peace with one another and holiness?

2) Is being at peace with one another important to you? Why or why not?

KD) We all struggle with being at peace with one another. Are you pursuing peace with others? What are you willing to give up to have peace?

2018-12-12
Light Walking

Psalm 4, Isaiah 26:1-13, Matthew 5:13-16

“Many are asking, ‘Who can show us anything good?’ Let the light of your face shine on us LORD.”
Psalm 4:6

“I long for you in the night; yes, my spirit within me diligently seeks you…”
Isaiah 26:9

Yesterday, we read about being the light of Christ. In the context of yesterday’s reading, it is the light of Christ that shines peace onto and into a world of darkness. Today is Monday. People went to work or school or out into the public. Did you? Did you remember that you are a bearer of Christ’s light of peace? Or were you the person that hid the light underneath the basket.

Have you ever walked around with a lit candle (or candles, if we’re talking birthday cakes)? Think about walking and the flame. If you walk too fast, the candle goes out. If you put your hand in front of the candle, the light going ahead of you is blocked. Lastly, if you stare at the candle while walking to watch and make sure the candle doesn’t go out, your eyes begin to hurt, and you can temporarily blind yourself.

Too fast? In this day and age, it is far too easy to go too fast. Too fast driving, too fast living, and, most importantly, too fast to have deep relationships.

Hand in front? If you prevent the light from guiding and informing your path, you will end up someplace other than Jesus wants you.

Staring at the candle? Too focused on doing “all the right things” (the light is good) causes one to focus not so much on something bad. It also blinds us to what is around us and the need to do something about it. What’s the point of bringing the light without sharing the peace?

1) We each have one of those areas where we are focused on doing stuff and forget people. Where are you being too fast in your life?

2) We all struggle with weakness and temptation, and so try to protect the light of Christ we have. Yet, if we spend all our efforts protecting it, it does not serve its purpose. How are you trying to control things that is keeping God from working through you?

3) Focusing on the flame? Being like Jesus, is not staring at the light that he gives, but doing what he did. You are not Jesus, however, you’re going to make a mistake. You’re going to make a mess. Focus on carrying the light into the mess of your life and the lives of others. Where do you need to spread the light, rather than focusing on your understanding of the light?

2018-12-10
Quenching Our Light

Isaiah 9:6-7, John 8:12-19, Philippians 4:4-9

We are sheltered from the dark. For the most of us, light is but a moment away, whether it is the dining room light or a flashlight. If you’ve ever spent a night out in the wilderness with a new moon (i.e., completely shaded by the Earth, and not giving off light), you experienced a wild darkness. In darkness, even in the “safe” darkness of our homes, our hearing becomes more sensitive, and we have a tendency to jump at noises that we don’t even notice in the day.

“It is better to light the candle than to curse the darkness,” said William L. Watkinson in his sermon, “The Invincible Strategy.” The Christian doesn’t turn a blind eye to the darkness that covers the world. Instead, the Christian chooses to bear the light of Christ into the world. In a dark room, a candle can shed enough light to make us feel more comfortable. When confronted by darkness, light brings us peace.

In a similar way, Jesus Christ, the Son of God, brought light into the world, and our lives. The light of Christ, if we allow it, burns away the darkness inside of us that often seems to overtake us. When the light of Christ pushes away the dark, we can rest in the warmth of Christ and find peace. How this works is a spiritual mystery. That it works is testified to by generations of Christ followers.

Yet, we often are the worst quenchers of Christ’s light in ourselves and others. Whether it’s through envy, greed, pain (physical/emotional/spiritual), accident, or error, many things can quench the light of Christ in others. We can quench our own light by putting too much emphasis on the ways (and errors) of the world and others, and continually looking left, right, backwards, forwards, instead of looking up to Christ.

1) How is our comfort in the dark at home, similar to the struggles we have living a Christian life?

2) We often compare ourselves to others, or hold ourselves to a very high standard, when carrying the light of Christ. How is that good? How is that bad? What is the dividing point between good and bad?

3/KD) Being the light can be quite simple, but we often make it hard for ourselves, and for others. What is something simple that you will do today to be the light of Christ for someone else? What will you do tomorrow?

2018-12-09
Where Peace Resides

Psalm 94, 2 Kings 11:6-23, 1 Peter 5:6-10

“When I am filled with cares, your comfort brings me joy.”
Psalm 94:19

“Don’t be afraid, for those who are with us outnumber those who are with them.”
2 Kings 6:16

“…casting all your cares on him, because he cares about you.”
1 Peter 5:7

While when we discuss or think of peace, we often look to the outside. Really, true peace starts on the inside, specifically the inside that is being transformed by the love and grace of Jesus Christ. Often when we do not feel at peace, it is because we are allowing something to shake us up. I know I find that hard to accept that I am allowing something to upset me. It may be hard for you to accept, too. However, when we look at the peace promised by Jesus Christ, versus the worries we try to bear on our own, it seems that we often don’t chose Christ’s peace.

True peace begins with a surrendered will. Not a surrendered will to politicians or power, but to Jesus. The King Sennacheribs of the world (see yesterday’s reading) give what is already ours, or act as if it is generous to let us live, and that it is their continued generosity for us to continue living. Jesus takes our surrendered life, gives us a greater one on this earth then gives us an eternal one.

1) Why do you think we have to surrender our will to have peace?

2) Does surrendering our will mean that we are no longer ourselves? Are we no longer an individual?

3) How does being surrendered to Christ and still be yourself work? How does it conflict?

KD) Put your hands up! Give it up! How is that feeling different than it should be when we surrender to Jesus?

2018-12-07