Devotion.al

Tag: love

  • Joy to Tears

    Joy to Tears

    Psalm 22:25–31; Amos 8:1–7; Acts 8:1b–8

    For many people, singing in of God is a significant part of their of . They the -filled worship of God.

    The image provided in Amos takes those joy-filled songs and turns them into songs of pain, sorrow, and lament. The misery of the people of Israel (as conveyed by Amos) is that even their praise and worship had become crying and wailing. Think of a church service where all the joy was gone.

    In many respects, after a number of incidents (9/11, Oklahoma City, and ) people would come to the church and grieve. Their feelings of pride and courage buried in the ashes of . Yet, now, people don’t. We’ve had horrific things happen in our society and people aren’t looking to the church.

    Perhaps we need a Saul. Perhaps COVID or Trump or Biden is our Saul. Perhaps it will be something else.

    Saul persecuted the church. The members of the church left Jerusalem. The faith spread. The number of people who came to Christ grew.

    We are in a state of discomfort. We, the church, are no longer sure of where we belong. We look at ourselves (the church) and what’s wrong. We look at the world and wonder what’s wrong.

    ※Reflection※

    • It can be hard to in the dark, when we want to be in the light of . Why is part of our purpose to be in (not of) the dark?
    • What can the darkness teach us about the light?

    ※Prayer※

    Lord, you called from the darkness into your light. You sent us back into the darkness to share your light. May we do your will. Amen.

  • Restoration

    Restoration

    Psalm 95; Micah 7:8–20; Mark 14:26–31

    In this passage in Micah, Zion is the personification of Jerusalem and the Promised Land. Zion also takes on the aspect of the people themselves. What is interesting is that Zion proclaims guilt in regards to God, but the actual people weren’t open to that way of thinking.

    The recognition that the consequences of destruction are well-earned is also something many of the people would not understand. If we are honest with ourselves, none of us like the negative consequences of our actions. We only want the positive ones.

    The poetic hyperbole of the rebuilding of Zion is about the speed of restoration versus the speed of falling into one’s own mire. God gave the descendents of Israel plenty of time to allow themselves to descend into the mess of their own making. God also gave them plenty of time to . They chose not to.

    God still them, though, just as God still loves us even when continue to do things that God does not want us to do. That is the beauty and the in the poetic rebuilding of Zion. In many respects, we can see a resemblance to what occurs when a person first truly gives their heart to Christ. Restoration! Restoration of our with God is always there waiting for our .

    When the disciples made such sure and quick promises to Jesus that they would never him, their words were honest to the best of their understanding. However, once the hard times came, they quickly ran away (granted, after today’s verses). They were truly overwhelmed by the (, religious, cultural, and political) that came to take Jesus.

    They made a rash proclamation and broke it quickly after. Jesus still came and restored the relationship. Restoration is always around the corner.

    ※Reflection※

    • How has God restored you? Can you recall how many times? What lessons were learned from them? What person or people were common in any of these experiences (whether individuals or roles)?
    • What does this tell you about God? What does it tell you about yourself?

    ※Prayer※

    Lord, under your grace and , we are always under construction. Thank you for working on us. Help us to surrender each wall, door, or room of our hearts that is not like you. Amen.

  • We Maybe Sheep

    We Maybe Sheep

    Psalm 23; Genesis 48:8–19; Mark 6:30–34

    “They’re running around like chickens with their heads cut off!”

    For someone who wasn’t raised on a farm (me), it is probably a bad phrase to use, though I understand the concept. I’m sure it’s different were one to experience it. Oddly, that phrase comes to mind when has on the crowd because “they were like sheep without a .”

    Add that to another phrase I’ve heard, “we the sheep, but sheep bite,” and it all sounds very similar to the current reactive culture that surrounds us. It also sounds like far too many people who call themselves .

    “We have our shepherd…Jesus.” Christians should, but Jesus says that His sheep will know the sound of his . Look around you. Does it seem as if people are hearing the voice of Jesus? This may sound harsh, yet one of the biggest accusations thrown at Christians is that they are hypocrites.

    If people who call themselves Christians are not listening for and to God, then hypocrite is pretty accurate. I’ve heard many people (of varying political/economic/ cultural/career/personality types) say that the world is so angry, harsh, judgmental that they want nothing to do with it. We are called to be salt and .

    The world around us needs to figure out how to have conversations again. The has the Great Shepherd to guide us. We should probably figure out how to guide the world, but first, we must allow ourselves to be guided.

    ※Reflection※

    Is there one “voice” that you listen to above all others? Whose? How do you deal with that voice when it leads you into apparent conflict with your dreams, , or other ? How do you test that “voice”?

    ※Prayer※

    Lord, helps to develop ears that hear you and hearts that follow you. Amen.

  • Be Sent

    Be Sent

    Psalm 150; Proverbs 9:1–6; Mark 16:9–18

    One of the great truisms of the is, “ loves me, this I know; for the bible tells me so.” It is that simple. It is, however, much more than that.

    It would be nice were it only that, and it was that simple. As most of us understand, yes, Jesus us loves us, and Jesus showed it through his sinless and his death. That isn’t it, though.

    We like to keep our faith simple. Simple is good. Often, though, we keep our faith simply . The foolishness is not presenting the of Christ first. Nor is it foolish to be authentic and transparent about your failings.

    The “woman of wisdom” sends people out to and invite people into a feast. She calls on people to walk in , leaving the simplistic ways they know.

    We could say that the “woman of wisdom” is talking about our faith maturing, and that isn’t a bad thing. However, the biggest danger is making our faith so complicated that we cannot share it, while still make sure that we don’t make it so simple that get a false understanding of what it means to call Jesus Lord and Savior.

    Despite the oddity of the verses in Mark, there is an obvious message of going out into the world, evangelizing, and discipling. This is part of our . This is where we are called to be the servants of the “woman of wisdom” calling and inviting others to the feast at the table.

    ※Reflection※

    • What are your thoughts about the “woman of wisdom”? Who might the “woman of wisdom” be?
    • What does it mean to you to call and invite people to the table? Which table or tables?

    ※Prayer※

    Lord, send us. Amen.

  • Live in Love

    Live in Love

    Psalm 150; Hosea 5:15–6:6; 2 John 1–6

    The passage in 2 John ends with, “live in .” Even without the political insanity, COVID, a struggling economy, elevated racial tensions, and many other issues, we do not “live in love” very well. Bluntly, we’re awful at it. All too often we get in our own way of in love. We struggle with what that might even mean.

    Take many of the statements aimed at (then) President Trump and (now) President Biden. Most of the ones I see and have even heard were not a of love. I have friends on “the left” and “the right” who operate as if I am on “their side”. Therefore, I am “blessed” to it all. It is not that we cannot have different opinions on the best paths , but when we assail a person rather than an issue we are not living in love.

    The racial tension and bias with responses against them were overwhelmingly displayed to the entire world showed just how much we Christians need to live in love so as to reconcile the people of the world with one another and with God.

    There is also the even harder aspect, and that this living in love with God. Without question, God is love. We have the image of God in us. Therefore, we should be doing well by living in love. Except we don’t.

    We are not unique in that. The book of Hosea, along with far too many , shows that our selfishness, our twisted (sinful?) version of self-love keeps us from fully loving God.

    When summarized the Law with, “Love God. Love Others,” we often say that it’s easy to love God, and hard to love others. In some ways that is true, as long as we are talking about superficial love. Superficial love is, “God is awesome,” without “God, guide me into your will,” and doing it.

    The doing it part is the same difficulty we have with people. Loving people by raising flags or sharing posts “showing” our love is easy. Doing, however, is something completely different.

    Love God, yes. God for guidance, and then follow it. It seems reasonable that once that happens, loving people will become much easier, as God will our hearts so that we are better equipped to do so.

    ※Reflection※

    • What is God calling you to do? (Note: there isn’t a question of God calling to something.)
    • What is your honest self-assessment of how you are loving God?
    • What is your honest self-assessment of how you are loving others?

    ※Prayer※

    Lord, you have called us to love. Take any part of our hearts that are stone, and turn them into flesh, that we may love you and others fully. Amen.

  • Take the Message Forward

    Take the Message Forward

    Psalm 150; Jeremiah 30:1–11a; 1 John 3:10–16

    We have a lot in front of us. The end of the COVID-era seems to be approaching. Although there seems to be a step back for every step , at least we are moving forward. This doesn’t mean we’ll be going back to . In fact, the normal we knew before is dead.

    Many of will grasp for the past looking for the comfortable. This isn’t necessarily a bad thing. However, if the past we hold onto results in two steps back for every step forward, then that is not effective, nor does it fulfill our mission to Go and (p)Reach. The promise of that we find in Jeremiah is indeed a message of hope. In it, though, is an underlying truth. The restoration is to the place of home/old with a new model.

    The exiles would certainly enter the Promised Land again. However, they wouldn’t to either the ways that led them to exile, nor would they return to the glory years of David and Solomon. It would be something new.

    For those who remembered the old Temple, the new (to be built) temple would be a shadow of the old, and they would (understandably) mourn its while rejoicing with the new. would have only legends, dreams, and “when I was your age” stories. They would not be able to rely on the old ways. They would have to forge a new way of being in the midst of their ongoing identity.

    Part of our new way of being is the reality that Christians are a minority, and even the treasured word Evangelical is almost a curse at this point. It right and understandable to mourn and grieve. It is also expected that we will be in a mode of and repentance for a while, as we try to heal the rifts of our own brokenness, and the division solidified because of it and the brokenness of others.

    John writes that we shouldn’t be surprised that people of the world hate us. Nor should we look for their hatred, which sometimes seems to be our default response. Nor are we to behave in a way that will solidify their hatred or their negative opinion of us. Of course, this does not mean we water down the message of , repentance, change of heart, and .

    How we do it is in a state of flux. Relations are definitely a way to allow communicating the message. There will always be a place of of the heart (i.e., compassionate ministries). There will also always be a place for preaching. There is no one way, anymore. In fact, there never was.

    We are in an awkward place where we need to be functioning in a reconciling, repenting, and heart-changing relationship with our fellow Christians. That may indeed need to come first, and only a united church will reach the world (and denominations have their place, too). Only when Christians aren’t ripping into each other and living the moral life that they are called will the world bother to listen to us. Maybe, just maybe, then they will be open to hearing about Jesus.

    The future is never fully in focus. The church may be a shell. It may be completely reinvented. It may return to the First Century. The church may change, but the message never will.

    ※Reflection※

    • What has been the hardest thing about interacting with people the last year or so? What has been the greatest thing?
    • What is the one thing you are holding onto from our pre-COVID era? What are you grieving about that we are losing from the pre-COVID era?
    • These things that we are holding onto, are they for the benefit of the mission to reach the world for Christ, or are they our place of comfort?

    ※Prayer※

    Lord, the Giver of Life, we need to find the path that will lead us in such a way as to bring life and life-giving water to the world. Help us to be strong in the face of difficulties and change. Fill us with your grace and love so that we see others as bearers of the image of God, no matter about which we disagree. Amen.

  • Go and (p)Reach

    Go and (p)Reach

    Psalm 4; Luke 24:36b-48; Acts 3:12-19; 1 John 3:1-7

    The disciples are still struggling with the Resurrection. You’d think they’d have accustomed themselves to being alive, but they were obviously still struggling. As part of this last appearance, Jesus explained the Scriptures and His place in them. This is not the first time he did this after the Resurrection.

    This time, though, it comes with a command, to preach the Resurrection and a change of heart and life for the forgiveness of sin. This doesn’t start immediately. It has to wait until the heavenly power comes (the Holy Spirit at Pentecost).

    Waiting in Jerusalem, however, does not mean being inactive. Peter’s healing of the lame man (Acts 3:1-10) opened the door (so to speak) to begin the mission. Peter tells his listeners what it is all about, “But this is how God what he foretold through all the prophets: that his Christ would suffer. Change your hearts and lives! Turn back to God so that your sins may be wiped away.” (Acts 3:18-19, CEB)Much later, John wrote that we have in Jesus as we (progressively) purify ourselves (so as to become more Christ-like). This reflects the changing of hearts that Jesus and Peter made known.

    Jesus’ and Peter’s declarations could also be restated as it is in Matthew 28:19–20, “…go and make disciples of all nations, baptizing them in the of the Father and of the and of the Holy Spirit, teaching them to obey everything that I’ve commanded you…” [CEB]While the passage in Matthew could be interpreted as only applying to the disciples, the passage from Luke cannot be (without serious contortions). The changed heart is also consistent across the Scriptures.

    We are all called to tell the world about Jesus, sin, , and the place of changed hearts in all of that. In the current culture, we are having to learn how to do this well. Sadly, we are in the midst of getting rid of the baggage that we’ve been carrying, and that is painfully difficult. So much so, that most of us no longer have effective tools or methods to reach (and “preach to”) others.

    In all likelihood, the Western Church will have to relearn how to live in a true and deep community. We have all become accustomed to the shallow community of the Western Church, not the Christian fellowship as described in the Scriptures.

    This does not excuse any of us from looking for opportunities to talk about the of Jesus Christ and the change in our hearts. Perhaps, rather than excuse it, it should drive us more.

    ※Reflection※

    • Are you doing anything that resembles telling the world about Jesus in the way Jesus talks about in Luke?
      • If you are, it going?
      • If you aren’t, why not?
    • In regard to telling the world, is it your responsibility or someone else’?

    ※Prayer※

    Almighty God, you gave your only Son to be for us both a sacrifice for sin and an example of godly : Give us grace thankfully to receive his inestimable benefits, and daily to follow the blessed steps of his most holy life; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. [Third Sunday of Easter Collect, Book of Common 2019]

  • We Ought To Love

    We Ought To Love

    Psalm 4; Luke 22:24–30; Acts 3:1–10

    The argument that occurred between the disciples is a warning to us all. This is the worldly and fallen condition of man. The worldly/fallen person thinks of self (and even family can be self) above others.

    There is often a belief that , , success, are all part of a zero-sum game. In other words, for one to get more, another will get less. God’s ways are not the same, yet we often apply this thinking to our lives, even how we “walk out” our life.

    Many of the discussions and even arguments that are happening even among Christians is based upon “who wins” even while it is dressed up in caring for others, the country, the , the world, etcetera. As you read that you may have said to yourself, “God won!” Yes, while that certainly was and remains true. We often don’t that way.

    As we walk in the world, how we treat others (and even ourselves) is very much part of our witness to who Jesus Christ is. There is always the tension within the Scriptures of what the God-ly direction is as they can change depending on context. There is, however, absolutely no denial of the motivation of all…self-sacrificing .

    Self-sacrificing love is not a bottomless well, nor is blind endless sacrifice . Death-to-self needs to be embraced, as uncomfortable as it often is. If our first on issues was, “what is the best way to myself in love,” that would be huge. Yes, it certainly can be tempered by discernment. It’s just been that too much of our language is how we can get the “other” to do something that makes us feel better.

    Peter couldn’t really do much for the beggar financially. He could have just walked on and said nothing. He could have just said that he had nothing and moved on. Maybe even John wouldn’t have said anything had they passed by. Then the man would not have been healed.

    ※Reflection※

    • What reasons may Peter have had to do what he did?
    • How might Peter’s response alter our response to the world?
    • If there isn’t a winner or loser, will that change how you interact with others or think about others?
    • How does God’s love influence your thinking?

    ※Prayer※

    Lord, guide our walk in the world so that we are worthy bearers of your . Amen.