Tag: loved

  • To Live As Sacrifice

    To Live As Sacrifice

    Psalm 105:1–11, 37–45 Genesis 22:1–19; Hebrews 11:1–3, 13–19

    Post-traumatic stress is a real thing. There are many sources of trauma. We generally think of violence as the only source of trauma, but damaged relationships are equally the source of trauma for many individuals. Just like other forms of emotional scars, trauma may take years to heal if it ever does.

    Some people have been miraculously cured of the various issues of trauma. They are not the norm. Many of those that still suffer from PTSD (post-traumatic stress disorder) don’t even recognize that they have it as they have not been taught how to perceive it.

    Often, we don’t recognize potential PTSD in the scriptures. We often put it aside or dismiss any possibilities because “they were real ‘men’” then. Reminds me of the stories of the ’50s, and how great everything was with families and gatherings. The dark side of that being the mass amount of alcohol that was consumed not so obviously. One could easily conclude that the mass consumption of alcohol was a “tool” to numb the pain of World War II’s PTSD.

    Imagine Isaac—the recipient of Abraham’s love and expectation —when his father ties him up and puts him on the woodpile intended for the sacrifice. The sole inheritor of Abraham and Sarah must have been shocked. He must have also felt betrayed. We can only imagine the effects that had on Isaac’s and Abraham’s relationship.

    There may well have also been an impact on Isaac’s relationship with God. Many people feel betrayed by God because a loved one died, or because their life isn’t what they want or imagined. Being a literal sacrifice to God didn’t seem to affect Isaac’s faith in God overall, but it’s hard to see how that didn’t color Isaac’s view of God either.

    Walking through life as “the almost sacrifice”. What a strange feeling, even at the end, that must have been.

    As Christians, we continually observe the sacrifice that Jesus Christ was for us and for all of humanity (and Creation). If Jesus Christ sacrificed his life for us, we too are almost a sacrifice.

    The Nation of Almost Sacrifices. What a fabulous ring it has to it! How could anyone not want to be part of that? Right? You just can’t wait to go there!

    Except the author of Hebrews notes that plenty of people died before the fulfillment of the Messiah. Many of them waited for the Messiah. Many of them were waiting for the first Holy Nation of Israel. Others were waiting for the next Holy Nation of Israel. Some even today wait for the next Holy Nation of Israel.

    Waiting for God’s timing is indeed often a sacrifice. Sometimes it can be our pride (of nation, gender, profession, race, wealth) that needs to be sacrificed. Other times it is our assumptions that need to be sacrificed.

    The Christian Walk often seems to be one of constant almost sacrifice. However, the almost isn’t one of, “I almost did it.” It is one of, “I surrendered it, and God gave it back.” So, no, we are not to be a nation of almost sacrifices. We are to be a nation that has sacrificed and sacrifices continually. This not a sacrifice of misery, but a sacrifice of response to the King of Kings and the Lord of Lords who sacrificed for us.

    ※Reflection※

    • What does sacrifice mean to you?
    • What does it mean to live as an almost sacrifice? What about an actual sacrifice? What about living a life of sacrifice?

    ※Prayer※

    Lord, we often don’t know what it means to live sacrificially or to live a life of sacrifice. Help us to know the cross that is ours to pick up. Amen.

  • Passing It Off

    Genesis 17:1–7, 15–16; Romans 4:13–25; Mark 8:31–38

    I grew up with Richard Scarry books. One of my favorite stories was about the Bunny Family going to bed. As Daddy Bunny put each child to bed, each child shared their “future” dream job. The last child said, “I’ll be what I’ll be,” and he dreamed to be a Daddy Bunny. Of course, my dad loved that I identified with that last child. One of my greatest honors is the fact that I am a dad.

    My perspective wasn’t that my kids would be my legacy (not the thought pattern of a child), but Abraham’s was. Culturally, a person without a legacy (and the legacy being children than other things) was close to worthless. Ishmael (son with a servant) and Isaac (son with the wife) were it (at this point).  Not much of a legacy for the era.

    Yet, Abraham’s imputed righteousness was because he believed (trusted) God when God said that Abraham would be the father of nations. This is why Paul centers on our inheritance through faith.

    Paul notes that we are Abraham’s legacy. We are Abraham’s children through faith, not (necessarily) by blood. While Paul is here dealing with the “inheritance” aspect of Jew versus Gentile, there are other aspects that we can examine.

    An inheritance is not “earned”. An inheritance is given. It is given by the person whose it is to the person (or people) whose it isn’t. Even when dealing with the how (blood or faith) of the inheritance, Paul overrides it all with the grace of the inheritance.

    ※Reflection※

    • Have you ever had an inheritance? Were you surprised by it?
    • What does having an inheritance from God mean to you? How is an inheritance from God different from an inheritance from a family member or someone else?

    ※Prayer※

    Gracious God, may we never view the inheritance we’ve been given as something we’ve earned or deserve. Amen.

  • All Are Called

    All Are Called

    Psalm 22:23–31; Genesis 15:1–6, 12–18; Romans 3:21–31

    You are loved by God. Yes, you. If you are reading this, and are not a believer in Jesus Christ, you are loved by God. If you are Jewish, and not a believer in Jesus Christ, you are part of God’s Chosen People. If you are a believer in Jesus Christ, you are a child of God.

    Whether non-Christian Jew, Messianic Jew, or Christian, we are called to praise, honor, and stand in awe of God. Actually, we are all (believer or not) called to praise, honor, and stand in awe of God.

    All too often, though, modern people make judgments about God when they do not understand the significance of the stories. The story of Abraham and the smoking pot is a story of vast significance, especially when we talk about this passage in Romans.

    The symbolism of everything surrounding the smoking pot can be summarized. God made a covenant with Abraham. Abraham made a covenant with God. The penalty for breaking the covenant: death. God took the place of Abraham and God as the covenanter who would pay the price upon violation of the covenant.

    “…God displayed Jesus as the place of sacrifice…”—Romans 3:25

    Sometimes writing too much takes away from the Scriptures. This is one of those times. Read again the passage from Romans with the knowledge or reminder that God had promised to die long before Israel (Jacob) was even born.

    ※Reflection※

    • What does this tell you about God?
    • What does this tell you about us?
    • What are you going to do with this?

    ※Prayer※

    Lord, let us not forget that you knew the price of loving us while maintaining your holiness. Thank you for your unending grace, mercy, and love. Amen.

  • Promises of Grace

    Psalm 111; Romans 9:6–18

    Promises hold a significant place within the stories in the Scriptures. Much of this has to do with having to trust the fulfillment of a promise that people would not see.

    Abraham is one such example. He was given a short (one year) promise as a “down payment” for the long term one. God had made large promises, and had definitely taken care of him, but the promise of not “just” a son of the woman he loved, but also countless descendents.

    While Paul, understandably, focuses on Isaac, Ishmael is a different kind of promise. While Isaac is the promised line of love, God still promises Abraham that Ishmael will live and have descendents, too.

    God didn’t have to make this commitment to Abraham, yet chose to. This speaks to God’s character. God understood that while Isaac was the “child of the promise”, Abraham still loved Ishmael and wanted him to do well and be well. Abraham, just as Paul, would not have questioned the wisdom of God’s will, neither would have Abraham.

    Unquestionably, God’s commitment towards Ishmael reassured Abraham that he (Abraham) had made the right decision. Decisions are part of the struggle that the church has a problem with this passage. As has been preached on (at Generations) and addressed here in the devotionals, is that the ancient world understood God differently than we do.

    Paul’s words prompt many to reflect upon God’s mightiness and glory. In the face of such, how could any person not believe, follow, and trust God? That’s Paul’s assumption. How could anyone not believe in God and God’s promises?

    That same logic is carried forth to today within certain strains of Christianity. Those strains of Christianity, understandably, are of the same mindset as Paul. It’s not that they are wrong, per se, but as theology as aged and matured, the understanding of God’s grace has transformed thinking from the “chess player” God who chooses certain pieces to die or live to the guiding hand of God, which still allows humanity the ability to choose their path.

    Jesus promised to be with disciples and us by extension. If God is as capricious as many modern theologians presume, then a promise from God is cold comfort. On the other hand, if God makes promises through guidance and love, then the comfort of a promise warms the soul.

  • Trail Blaze

    Trail Blaze

    Psalm 46, Genesis 45:25–46:7

    The King James Bible is arguably the single most significant book of the English language. Because of its centrality to the British Empire and the Church of England, the King James Bible had the unique placement to be the primary English language teaching and formation book for centuries, including all the colonies that the British Empire launched.

    What people may not realize is that the King James Bible was the fourth English translation of the Bible. In fact, some of its language and interpretation is owed to the previous translations that were banned for a time. You might recognize the name of the predecessor translations: Tyndale, Wycliffe, Cloverdale.

    It is those 3 English translations that are the real launching point for our visit with the Scriptures.

    When we read this passage from Genesis, we are missing a few important pieces. First, the Hebrews had a long history with Egypt. Abraham and Isaac sojourned there for a time (also during famines). The one time Jacob was about to enter Egypt, God stopped him.

    In a very unorthodox way, Joseph was sent before his father. Joseph’s faithfulness, integrity, and managerial skills allowed Joseph to be second only to Pharaoh. And, really, if you read that part of the story, it seems that even Pharaoh only kept a little power for appearances sake.

    Now, however, Jacob was to go! God promised him as the God of his (Jacob’s) predecessors. This is God’s testimony to Jacob that God continues to be faithful to the first promise, and that this is part of the fulfilling of the promise. What is striking is that God uses the promise of many promises to echo the previous ones, making it all but assured. It only required that Jacob go.

    Tyndale, Wycliffe, and Cloverdale were not universally loved for their translations. Part of the King James’ directive for the “Authorized” version was translating the scriptures so as to justify the Episcopate (Archbishops and bishop hierarchy of the Church of England) and the “Divine right” of kings. That’s pretty self-serving for the translation of Holy Scriptures. This would override some of what Tyndale, Wycliffe, and Cloverdale had done.

    Tyndale, Wycliffe, and Cloverdale would have likely (mostly) supported the KJV because it did what they had wanted. It brought the Scriptures into the language that the people actually used. Despite the less than happy ending of their translations, it seems likely that without them going before, the importance of an English Bible would not have been seen or understood until much later.

    Who went before us we may never know. We may never know who we went before.

    It not for us to know. It is for us to trust.

    ※Reflection※

    ※Prayer※

    • Who went before you?
    • Who follows behind you?
  • Wall Fall

    Wall Fall

    Jeremiah 19:1–15; Revelation 18:11–20

    Whether big or small, the demise of a city is no small thing. It could be because of failing to respect God, or if it’s because of mismanagement, or if it’s because of something out of the city’s control.

    A city is a home to many people, and its demise should never be glossed over. Often, especially in the Scriptures, the fall of the city is the larger picture of the fall of humanity.

    Imagine Jeremiah prophesying the demise of Jerusalem, a city he loved if for no other reason it was the place God put God’s name. There is a reason why Jeremiah is often called the weeping prophet. He mourned the loss of Jerusalem.

    The heartbreaking part is that the loss and fall of Jerusalem meant that God was taking God’s name and blessing away. While Jeremiah foretold hope, it wouldn’t be for a long time. It is also quite possible that Jeremiah wondered if Israel would really return.

    The fall of Jerusalem was because of the unfaithfulness of the people. That unfaithfulness was in the Promised Land and in the City of God! It is quite possible that he was afraid that they would fall so far when they were in exile, that they would defy God again.

    Babylon could be considered symbolic of that exact scenario. The time for possible redemption had long since passed. Babylon had knowingly and willingly gone against God. It became a place of abandonment. Even those allied to it, and who benefitted from it stayed away as it fell.

    Those around Jerusalem would celebrate its fall as they looked forward to benefiting from its demise. On the other hand, Babylon was mourned as it fell, not because of the people, the depravity, or the lack of God, but because people would no longer benefit (especially make money) from it.

    The “death” of both cities was something mourned by God. God wants Creation to seek redemption and reconciliation. Eventually, Jerusalem (or those who descended from it) did. Babylon is in the last throes of the end of times. There is no turnaround for it.

    While time flows, there is always time for redemption and reconciliation. However, at some point, time will end, and redemption and reconciliation are no more.

    ※Reflection※

    • Just as people’s ability to reconcile to God has an end, so does our time on earth (death). Is there some reconciliation and redemption that you need to seek or grant?
    • With the painful throes of politics, economies, lives, and viruses, have perceived the end of time, yet? If so, what has changed in how you approach others regarding the Gospel? If not, why do you think you haven’t been impacted?

    ※Prayer※

    Lord, may we see the end of things as imminent, no matter how far away they are. Help to feel the urgency and importance of sharing the Gospel. Help us to partner with you to reconcile and redeem the world. Amen.

  • Believing Love

    Believing Love

    “For God so loved the world that He gave His only Son, so that everyone who believes in Him may not perish but may have eternal life.”
    —John 3:16 (NRSV)

    God loves you! Did you know that? Okay – if you are reading this…chances are that you did know that. But do you believe it? There is a possibility that at some point, or another, you have questioned if a certain person in your life loves you. A parent, your spouse, a grandparent, your kid, etc. Personally – I have questioned this a handful of times in all four of those areas mentioned. It’s not a good feeling to question if someone loves you. Maybe we logically know they love us, but we don’t feel it or see it very often – which leads to the questioning. We can also have a hard time loving ourselves even.

    This can lead to questioning God’s love for us at times. But. I want you to really know, and believe that God has a deep love for you. It’s the reason that He sent Jesus – His one and only Son – to come to the earth as a helpless baby only to grow up and save us all. So if you believe in Jesus you should also believe the love that comes from God. If you believe you have eternal life because of the faith you have in Jesus, then you should believe in the love that comes from God.

    God loves you! God’s love is the never failing kind of love. When earthly love can fail us – God’s love never fails. When you fall short as a grandparent, parent, sibling, parent, child – God’s love never fails. When you feel unlovable – God’s love never fails and He demonstrates that love through Jesus. Remember that this Christmas season. You are loved. And because you are loved you can love others.

    Maybe you are like me and have given yourself a hard time or two about how you have showed your love to your kids, spouse, parents, grandparents, friends, or people you don’t even know very well. Give yourself a break and then remind yourself that you can love others because you are first loved by God. Then go out and try to show that love again and again and again. Love others the way that Jesus loves you.

  • Room Enough to Love

    Room Enough to Love

    “While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped Him in bands of cloth, and laid Him in a manger, because there was no place for them in the inn.”
    —Luke 2:6-7 (NRSV)

    We just had our third child. I remember when we went from one kid to two I was so nervous about the love I had in my heart. I wasn’t sure that I would be able to love two kids the same way I loved our first child. My heart had been opened up to this child and I wasn’t sure how it was going to work adding a second kid. Was I going to love our second born as much? Was my love for our first son going to diminish a little to make room for the second child? Maybe you’ve had kids and have had some of these fears or maybe it’s just me. But then we had our second child. And our oldest came to the hospital to meet him and I realized my heart stretched. It was big enough to love both boys the same amount (which is a lot). And now we have 3 kids. We added a daughter! But, this time I wasn’t scared or nervous. I knew, because of last time, how our hearts would grow and make room for another child.

    As Adam and I talked about this love we talked about how much greater the love God has for us as His children. Love that we can’t even fathom. Love so great that He sent His one and only Son for us. To do something indescribable for us. How often do we, because of that great love, go out and show love for others? That was our next thought.

    Truly. God sent His Son to show us love so that we might go out and love others which hopefully in turn makes disciples of all nations – something that we are called to do as Christ followers. So. How often do you go out and love others? I know that is particularly difficult given the current COVID circumstances. So we have to be pretty creative. So, what does that look like for you? This week. Show someone you love them. Go out of your way even if it’s a little, but then try to make it more habitual so it’s not “going out of your way” – rather, it’s a part of your every day life.

  • One Hundred and Twenty

    One Hundred and Twenty

    Genesis 6:1–13; Judges 2:8–23

    “The younger generation just doesn’t…”

    “The older generation just doesn’t…”

    The generational splits have grown. Much of that has to do with the acceleration of technology and the cultural changes that have gone along with it.

    Many times, the older generations say that they wouldn’t have behaved as the younger generation does. That older generation also says that “this” generation is so much more corrupt than “mine”.

    The reality is that generations have said that before. Generations will say that again.

    The generation ebb and flow seem to be common to human history. When we read the versus about the time of Noah or the time after Joshua, it certainly doesn’t sound good. No matter how bad the “next” generation is, God isn’t flooding the earth.

    Yes, God made a promise not to. Yet, when we read the verses in Judges, we recognize that much of this is to temper us. This is all intended to make us better followers of God.

    What is also interesting is that there are certain similarities between separated generations. The Silent  Generation (those that were children during the Great Depression and fought in WWII) has many similarities with Generation Z (born late 90s–10s) who have experienced 2 major recessions as children, and whose lives have pretty much included the so-called War on Terror.

    In many respects, Generation Z may be a huge reset, though perhaps Generation Alpha as the first 21st Century generation (all born in the 21st Century) may be that reset. Regardless, human history shows that there is often some sort of reset. What was old becomes new.

    With 6 living generations (with some extenuating people make 7), there are going to be large differences. That’s a spread of 120 years.

    In all likelihood, 3 of those generations will see the next century (assuming, of course, that Jesus doesn’t return). While many of us are concerned about the next generation, perhaps we ought to be more concerned about the next century.

    ※Reflection※

    What changes with your thinking about God and faith when you think about the next century rather than the next 20 years? Why might it be important to look that far ahead? What are the risks of looking that far ahead?

    ※Prayer※

    God, just as you have faithfully loved us and given us grace, may we be love-filled and grace-filled for those who came before and those who will follow. Amen.

  • Work-Out Regimen

    Work-Out Regimen

    Luke 7:36–50; Philippians 2:12–16

    The scorn of the Pharisees toward Jesus was pretty easy to see. They were effectively declaring that Jesus could not be an actual true prophet, because he dared to accept the anointing by the woman. “If he only knew what she was like,” they said.

    Jesus did and loved her anyway. He didn’t love her any less or any more because of her “unclean” state or status. He loved her because she was a person made in the image of God.

    A more recent way of that exact same thinking is, “when you get yourself cleaned up, come to church, and get to know Jesus.” Or (even sadder), “I’ll come to church when my act is cleaned up.” That was not Jesus’ attitude. THANKS, BE TO GOD!

    The woman came to Jesus. Jesus declared her sins pardoned. She never sinned after that. Oh, wait…

    For the vast majority of people, “getting clean” is a lifelong process. For a drug addict, “getting clean” from the drug is only step one. They then need to “get clean” from friend circles, ways of thinking, and sometimes the physical place they are at. It is not an easy road.

    Oddly enough, Jesus seems to forgive sins pretty easily. It’s not that the sins are minor. They are acts that separate us from God. The problem isn’t God, it’s us.

    We want to keep doing what we did because it is comfortable. Even those who seek and desire change (and are even change-agents) like comfortable.

    Paul calls on the Philippians not just to declare Jesus as Lord. Paul calls on the Philippians to be changed. Just like us, they needed to change their habits. They need to change thought processes. None of these things change salvation. They change us.

    “…by holding firm to the word of life.” There is a play on words here, for the word is the message (salvation through Jesus), the word is the Scriptures, and Jesus is the word.

    The easy answer is to hold onto Jesus for dear life. The life answer is that holding onto Jesus allows us to trust him so that we are free in our hearts and minds to remove all in our life that separates us from wholeness in him.

    ※Questions※

    1) When was the last time you were like the Pharisees? Why is that the issue that causes this response?

    2) When was the last time you were like the woman? With what did you anoint Jesus’ feet (this can be a symbol)?

    3) How and with whom are you working through your salvation? How can you deepen that?

    ※Prayer※

    Jesus, as you have brought us into the light, help us to release our darkness so that we can draw others to you. Amen.