Devotion.al

Tag: name

  • Circumcised Relationship

    Genesis 17:1–14, Deuteronomy 10:14–22, Luke 1:59–80

    The ritual of circumcision existed before the people of Israel came into being (yes, Abraham was their forefather). This was a ritual the physically made the people of Israel different than those around them. It was (and is) the ceremony that “enters” a boy into the covenant. In the modern ceremony (which, in all likelihood, had similarities to the ceremony John went through), the parents with, “As this child has entered into the covenant, so may he enter into Torah, the wedding canopy, and good deeds.” This is also the time when the boy officially receives his Hebrew .

    While we’re certain that John didn’t get married, he certainly learned (“entered”) the Torah and did “good” deeds. When we recognize the receiving of a name as part of this ceremony, we understand where the family is a bit confused regarding the name that John receives, which isn’t Hebrew. John’s name in and of itself indicates that John is set apart at the tender of 8 days (plus the whole angel visitation) to be different. The Brit Milah is a big family occasion. What a time to make waves!

    While obeying the (Jewish) Law is good, obeying the Law for the Law’s sake is not. As we talked about a few days ago, the Law was never the point. It was a with God. The event of Brit Milah was both the entering into the covenant community and recognizing the One who created that community…God.

    Often we get sidetracked by the good things: , Bible reading, Groups, even . As we “check-off” the list, we neglect a relationship with the One around whom all these revolve. The tasks overtake the relationship. That being said, there are far too many people who say, “I can worship God better (here) than at (church/life groups).” They might be correct…for a time. However, when we worship God in isolation, we become the only one who holds us accountable. Except in rare cases, that means the worship (let alone the relationship) fades away.

    When Moses talked about circumcising the heart, it wasn’t supposed to be a task to be “checked-off”, it was a relationship to be had.

    1) When we look at the of circumcision, we can see the similarity with infant baptism. What are the similarities? What are the differences? Why do those differences matter?

    2) At the circumcision, there are 3 aspects of life that are addressed. What are they? How do they echo the life?

    3) Age is no barrier to making waves; John’s parents were well advanced in years, and their son was 8 days old. What does this tell you about the age barriers in living the Christian life? What does this tell you about making a difference for God’s ?

  • Lead In Love

    Mark 9:33–37, Acts 15:36-41, 1 Timothy 6:3–11

    It is an amazing fact that you might have learned yourself: people are different, and don’t always agree.
    There are various kinds of disagreements, and it is not necessarily bad to . In fact, it is often through disagreements that better solutions, not just compromise, can be found. In our current political environment, compromise is now a bad thing, as members of both Republican and Democrat parties entrench themselves. While the President may be the focal point, the reality is people seem to have lost the ability to discuss hard things without devolving to name calling and pointless posturing.

    The disciples argued with each other regarding who was first among ‘ disciples. Two of them, Peter and John, probably had the strongest claim (from what scripture tells), but that this argument appeared to be amongst all of them indicates that Peter and John’s “ranking” was not as prominent as we think. This would be a pointless argument. While figuring out who is the is often a good discussion at other times, their little group had a leader…Jesus.

    The “sharp disagreement” between and Barnabas is one of the biggest examples that not everything went perfectly well and peaceful all the time in the . John Mark was the point of contention. What the exact issue was, both past and possible , we can guess. Neither leader (for both were leaders) felt they could compromise regarding John Mark. They separated after being together so long. They had some sort of later. This shows us that we can disagree well, and part ways. It doesn’t seem that either held it against the other for long.

    Paul understands that there will be conflict and arguments. In his letter to his protégé, Timothy, Paul doesn’t say don’t , but that people who seek argument are to be corrected. We all want to be right (and viewed that way), but most of us are aware of our limitations. We are able to be humble when wrong.
    As the world starts to stop talking and only yell, the church (with its many failings) should show the way. As the church deals with uncomfortable topics, it should lead in love. This starts right here with our framily.

    1) Have you ever had an argument which has been left unresolved, and thus straining or destroying a relationship? Was it friends, immediate , or was it framily? What can you do to resolve things?

    2) Why is it so important to understand that we don’t always agree and that it is okay?

  • Sacred Mourning

    Psalm 25, Lamentations 3:22–27, Matthew 27:62–66

    Are your clothes in 1 piece? One of the traditional Jewish responses of extreme or anguish is the tearing of their clothes. Yesterday was Good Friday. died on the cross. Are your clothes torn?
    While they were able to put Jesus’ body in the tomb in time, nothing else happened. Everything just stopped. On top of their world being disrupted by Jesus’ death, now they had to wait to honor the body of their friend, master, brother, son. In our day and , we don’t have this waiting period. We just get it done.

    Today, people will have Easter egg hunts, parties, family gatherings, trips, and so on. This is not to knock such, after all, often they are a way we (as Christians) get to share the good news.

    However, perhaps it is time for us to come up with a new , a Sabbath unlike any other that we hold (if we actually observe any). It is probably too late for you this year but put this as something to think about. Perhaps we too busy preparing for Resurrection Sunday that we stop waiting. Why is this important, you may ask? It is a symptom of our lives and even our religious practices. Hurry up and get it done. When this is how we live our lives, how do we ever have the ability to wait for and on God?

    In the movie, the Passion of the Christ, there is a raindrop from the sky, implying that God the mourns. Let us mourn with God the Father, and with all those who lived beside Jesus. Below is the Mourner’s Kaddish, a Jewish prayer usually spoken in Aramaic (not Hebrew, interestingly). While there may be no “leader” (L) to lead you the people (P), think of a congregation saying this in an annual (for it is done annually in honor of those who have died) service.

    L: May His great grow exalted and sanctified…
    P: Amen
    L: …in the world that He created as He willed. May He reign to His kingship in your lifetimes and in your days, and in the lifetimes of the entire Family of Israel, swiftly and soon. Now say:
    P: Amen. May His great Name be blessed forever and ever.
    L: Blessed, praised, glorified, exalted, extolled, mighty, upraised, and lauded be the Name of the Holy One.
    P: Blessed is He…
    L: …praise and consolation that are uttered in the world. Now say:
    P: Amen
    L: May there be abundant from Heaven and upon us and upon all Israel. Now say:
    P: Amen
    L: He Who makes peace in His heights, may He make peace, upon us and upon all Israel. Now say:
    P: Amen

  • Being and Becoming the Bridge

    Isaiah 30:18–26, Isaiah 61:10–11, 1 Corinthians 3:5–11, 1 Corinthians 11:23–26

    We are the bridge between the past and the future, with one foot in the past and one foot in the future.

    The past of was gone, a faded memory. Perhaps to some it was just an old tale that was from the crazy aunt. David and Solomon? Sure. Whatever you say, Auntie.

    Into hearts that resided in darkness, Isaiah spoke light and . People who felt oppressed were promised the of planting crops and harvesting them on their own behalf, not under the rule of foreigners. Not only that, Isaiah told them that they would turn their backs on their treasured idols. They were being told that the little gods that had protected them would be thrown away. That’s crazy!

    Isaiah later talks about the earth and garden producing as they should, because God has provided salvation and blessed them. Not their idols. The promise of God’s blossoming in the hearts of people who had abandoned their God who had chosen them to bear his name.

    Death to life. During this series of devotions, we haven’t spoken much on , but with this last devotion for the Legacy series it seems appropriate. Lent comes from Old English and German, meaning spring. Spring comes at the of Winter (the land almost “dead”, but waiting to come alive). Just like the Jews, who were in their “Winter”, so are we before our salvation.

    Paul and Apollos worked on ground that wasn’t yet “alive”. Yet, they planted the and watered it. Eventually, new growth in dead ground came alive and blossomed. While others were fighting over who they followed (Paul, Apollos, or others), these coworkers in Christ looked ahead to see a crop that God empowered them to see, even if they did not see it now.

    Our bridge from death to life and from past to future is the legacy of our faith. Paul proclaims it best, “…as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.” The past and future. While we and the past, we must look to the future of ourselves, our , our church, our faith, and the world.

    1) What do you think the future of this church should look like? What can you do to help that vision come to pass?

    2) Often, we are blinded to our vision of the future, and thus tear down the future visions of others. What can you and we do to embrace the visions of others for the future?

    3) Paul’s concluding statement covers both past and future. How can Paul’s conclusion empower and educate your vision and how to make it come to pass?

  • Worthy Legacy

    Psalm 84, 1 Chronicles 28:1–29:9

    When we speak of , it is usually about what we leave behind. In Shakespeare’s play Julias Caesar, Anthony says, “The evil that men do lives after them. The good is oft interred with their bones.” That sad truth is that often the bad that people do (even if simple, stupid mistakes) outlast the good. Even the awareness of the good (even good that outweighs the bad) fades, as we seem to be attracted to the bad.

    your legacy is important. If you are a parent of younger children, start thinking about it now. If your children are middle- or high-school, it takes a different kind of planning. If your children are out of the house, yet a different. If you have no children, pour into those younger than you. Legacy isn’t a thing, it is an for the now.

    David wanted to now to build a temple for God. He made the building plans. He probably started storing supplies for the building. He was to go! Then he was stopped by God. Was his legacy to be stopped by God? In a way. There is definitely Godly separating the warrior king and his warrior ways from God’s holy temple. One can infer that while God (because of humanity’s fallen nature) tolerated and used war to preserve the Israelites, it really wasn’t the goal or intention. Despite being stopped, however, David’s plans still came to fruition.

    When David’s , Solomon, became king, the temple project went from plans to fruition. The temple is still referred to as Solomon’s Temple, yet David designed (with Godly inspiration) and provided for its construction. While it was “Solomon’s Temple”, it was still David’s legacy. Through David’s legacy, people worshiped God. David just didn’t get all the credit.

    1) Our best legacy can often be what could have had our name attached but doesn’t. What legacies can you think of that would still be worthwhile even if you are forgotten as part of it?

    2) It’s never too late to start a legacy. Even if your is broken, or you are broke. You choose your legacy. What legacy will you choose?

    3) We all leave a legacy. It may only last a generation in a form we recognize. How can a legacy transform and beyond what we ourselves did?

  • A Father’s Legacy

    Psalm 89, Matthew 1:6–25, Matthew 2:19–23, Luke 2:41–52

    David: the man (somehow) after God’s own heart. Imagine passing that down as your legacy. Even more, how about passing it down for you. We “love” famous people. We “love” famous stories. Fame is fabulous. When we pass on stories, which (we hope) are full of the legacy of our faith, we have this desire for immortality. It is this seed in us that seeks to break past the barriers of this . Even those whose full is in Christ have a bit of this in them. Children are one part of our legacy (whether biological or adopted or nurtured). Our story is another. However, are you willing to die to yourself?

    Today is the traditional day set aside for Joseph, the earthly father of Jesus. Yes, that Jesus. That person who lived a life of and grace, who died on a cross to bridge the divide between man and God, and rose again to show that there is life after this one for those who trust in him. Joseph is the father of that Jesus. The talks about Joseph briefly during Advent and Christmas. The churches in America might talk about Joseph on Father’s Day. Maybe. That’s about it. Joseph pretty much is a side to us. Which makes sense, to a point. The Bible is God’s story for and to us. With Jesus being the Messiah and God, it makes sense that Joseph doesn’t quite get the limelight. Rightfully, Mary gets a whole lot of focus (some do take that overboard). Despite the message of our society, it really does take two.

    Sadly, we really don’t know much about Joseph. Some church traditions (not all) teach that Joseph was an older man who died early in Jesus’ life. That is not a rock solid fact. There are plenty of reasons why even a young man, barely older than Mary, would die before Jesus started his ministry. Does it matter when Joseph died? Not really. We can be pretty sure that he died before Jesus’ ministry began, but that’s it. So, why talk about Joseph, other than just it being “his” day on the church calendar?

    Joseph’s legacy is the Savior of the World. Every time we say Jesus’ name in praise, thanks, and worship, we are also declaring Joseph’s legacy. We don’t think of Joseph that way, but Joseph’s legacy is , even now here on Earth. In fact, we think very little of the quiet legacies. If you have the chance, read Buck Jacobs’ short story, “The Janitor and the CEO.” Basically, the CEO was all sorts of flashy, and the janitor wasn’t. The janitor, however, had a welcoming committee in Heaven. So, perhaps instead of having a kind of legacy (or Peter, Timothy, Jude, John, Mark, Luke), you could have a Joseph kind of legacy.

    1) Think of the legacy you are passing on. Is it all about you? Is it about God? Really, what is it about?

    2) We often compare ourselves to others. Do you find yourself comparing your legacy to those of others?

    3) Often we look at the legacy we passed on to others, but neglect those who are now in our circle. Are there people in your relational circle that you haven’t been looking at as bearers of your legacy?

    FD) Have you ever wanted to be, or still want to be, famous? Why?

  • Forgiveness Such As This

    Psalm 38, Leviticus 5:1–19, Luke 17:1–4

    “Already forgotten.”

    “Don’t worry about it.”

    We sometimes these words when trying to apologize or make amends for something we have done wrong to another. Sometimes the person says these words as a veiled acceptance for the apology. Sometimes it was so inconsequential to them that they spent little-to-no time thinking about it after it occurs. Forgiveness is often spoken of in churches, encouraging each of us to forgive wrongs committed against us. Much of the time it is forgiveness towards those we are distant from (physically or by death, for example). Not that this isn’t good. The question is, can we accept apologies and repentance when given?

    In this passage in Leviticus, the phrase, “…without being aware of it, but later recognizes it…,” is repeated multiple times. How often have we done something wrong, and only later realized we did it? Sometimes we do something and don’t know that it is wrong, but we do we are to make amends once we realize it. This should be the state of our with one another, if we become aware that we have offended, we make amends. The reciprocal of this is being grace-filled people. Often people will innocently and/or ignorantly hurt us. Often it is actually the remnant of an old hurt that someone has triggered, yet we hold this new person (and new offense) against the old . We then go down the grace-less path of thinking, “they should have known better,” or something like that. Or, if something is so obvious an offense, we are offended both by the offense and their ignorance (or we sometimes say their callousness). God doesn’t operate that way, which this passage in Leviticus shows. If God doesn’t behave that way, why would we?

    Yet, it seems that many people inside and outside of the church are unable to forgive and unable to accept apologies and/or repentance. We can look at a lot of media stories where people said what is now viewed as stupid and harmful, yet at the time they said it, it was well within the norm. Take the show Seinfeld (proudly a comedy show about nothing). It has been running in syndication for years, but viewership is dropping. Millennials and Generation Z do not find the humor in much of it (granted, the humor was of limited appeal anyway), as much of the cultural language that was appropriate and even “sensitive” for the time is now inappropriate and horribly insensitive. Before you say, “they’re a bunch of snowflakes,” or “they need to stiffen up,” or “they need some thicker skin,” or “they’re just looking for something to be offended by,” think about your own . Instead of feeling attacked or put on the spot, realize that you are behaving the same way they are…offended.

    There is a huge cultural change occurring, and some of it, though painful, is actually good. Ultimately, we are headed toward a kinder and gentler nation (truly). It’s just that right now we’re using hammers and chisels on each other getting off the high spots, and it hurts. There are some exceptions to the general tendency towards kinder and gentler (and it isn’t just one , either). The reality is that our cultural and generational language is getting a long-needed overhaul. Really, this is a good thing. What has happened, and many of us are unaware of it, is that offenses, abuses, oppression, suppression have become such a part of our cultural and generational language that we are often unaware what message we convey with the words we use. The reason this is important to truly understand is that while we go through this paradigm shift we are going to offend each other…a lot.

    This is why having a personal understanding and responsibility regarding grace, forgiveness, repentance, and reconciliation is so important. We can keep being offending. We can keep remembering the hurts and offenses, or we can be like .

    When Jesus is speaking to the disciples (similar words can be found in Matthew 18:6–9, 18:21–22) there is an underlying question of, how much forgiveness is enough? When we that question we are speaking from the flesh (or sin) nature, rather than the saved (or sanctified) nature. John Ortberg (Pastor, Menlo Church) proposes that Christians use up more grace than “sinners” because grace is God’s power at work in us. So, use that grace with one another! God’s grace is unending! As long as you keep using it and keep asking for it, God will keep pouring it! Remembering who offended us and how is easy (and natural), it’s what we do afterward that shows whether it is us or Jesus who is the Lord of our lives.

    1) An unspoken part of Jesus’ directive on repetitive forgiveness is directed at the forgiver: accept and forgive wholeheartedly. Have you ever “forgiven” someone, but held back from wholeheartedness by saying (in effect), “ but verify”? If you hold back on forgiveness by even the tiniest portion, have you really forgiven?

    2) There is always a balance of forgiveness versus safety. Is it really “versus”, though? In this context, repentance and forgiveness are tied together. How does that work in your ?

    3) What does the passage in Leviticus show about God’s of human nature?

    FD) What is the difference between apologizing and repenting?

  • Lost in Memory

    Genesis 39:21–41:36, Psalm 9:1-16

    Old , being “blonde”, being scatterbrained, being AD(H)D, having a bad time with names are all often used to excuse memory issues. While there are definitely cases of that being true, another cause of memory issues is being overly mentally occupied and pride. Each person and even each situation may have a different cause for why we don’t names, dates, or other important things. Today it is quite easy to be overly mentally occupied. We are being bombarded with messaging and media. Even if you don’t have Facebook or Twitter, the bombardment doesn’t stop.

    The question we need to ourselves when it comes to memory problems is it about me, or is about how important they are to me? Yes, that’s a poke indeed, isn’t it? You just met someone and ten seconds later you forgot their . It sadly probably means that you don’t care enough to remember. Yes, that is harsh, and we all bear that failure to some degree or another. The reality is that we only have so much capacity to remember, and we prioritize information unconsciously. If we don’t think we need to remember the person, or that it’s okay that we don’t, we won’t. The Dale Carnegie course trains people to remember people the first time. Yes, there are other things with the course, but often the feedback from the very first day is the instructors’ ability to remember everyone’s name the first time and keep the to the next week. We don’t deliberately think this way. It’s natural.

    That’s part of what makes this part of Joseph’s story so interesting. With the help of God, he interpreted the dreams of two men. All he asked in was to be remembered. Think about this. Both the baker and steward were in the midst of a significant event. Generally, when people are involved with our significant life events, we remember them. The baker, of course, would have liked for Joseph to be wrong. The steward’s dream was positively affirmed, and then the baker’s demise was yet another confirmation of Joseph empowered by God…yet the steward forgot. It seems it was a pretty quick forget, too. While we might be quick to condemn the baker for forgetting, we have to remember that we, too, forget people, and even those that were part of a significant life event can be forgotten.

    Remembering people’s names is important. They feel cared for by that simple gesture of being remembered. We show we care for them when we remember.

    Eventually, the steward did remember, and it’s a good thing, too! Imagine what would have happened had the baker continued to forget Joseph! Egypt would have enjoyed its bounty and been destroyed along with the rest of the region during the famine. God’s would not have been . Who knows what would have happened to the tribe of Israel? What about ? Yes, we can say it was God’s plan, yet like so many things it revolved around singular defining events, including remembering a Hebrew slave prisoner.

    1) Have you had the experience of someone remembering you unexpectedly? How did that feel?

    2) It is important to God that we remember. What is something significant that God has done in your life that you continually remember?

    FD) Do you have any special trips or experiences you like to remember? How do you keep them in your memory?