Devotion.al

Tag: passion

  • You Want This?

    You Want This?

    Psalm 62:5–12; Jeremiah 20:7–13; 2 Peter 3:1–7

    I Jeremiah’s to God. “Lord, you enticed me, and I was taken in.” It can sound weird and somewhat creepy. On the other hand, it is also the sound of being overwhelmed by the love and presence of another. That’s a pretty neat way to think of God.

    When my and my (to-be) stepmother got , I was a teenager, and the public displays of affections were nauseating (I don’t spare my kids). For whatever reason, the movie Bambi came to me where Friend Owl explains to Thumper that Bambi and Faline are “twitterpated.” I used that for a number of years.

    Imagine being “twitterpated” with God. Just like Bambi who was (momentarily) mocked because of his behavior, you, too can be mocked when you become twitterpated with God.

    You, like Jeremiah, can be quiet for a time. If you’re like me (as Christian, not pastor), however, “there’s an intense in my …” I have found odd and different ways to speak into people’s lives, and it certainly never falls in line with “traditional” evangelism.

    Just like Jeremiah experienced, and Peter forewarned, a passionate God-follower will be mocked and scorned. Of course, there is a different kind of mocking and scorn when one is rude, belligerent, unloving, unkind, and so forth. That kind of mocking and scorn is earned and should not be a reflection of your relationship with God. That kind is not be worn as a badge of honor; it is more of a cone of shame.

    We could, from the last few months, focus on the Christian cone of shame. There have been a few (too many?) devotions covering that. It is time to not be the bumper sticker, “Lord, save me from your followers.” I it’s time to on.

    ※Reflection※

    • Is there a burn inside of you? Why or why not?
    • Can you imagine not wanting to talk about God? Why would that be? What might you do to ?

    ※Prayer※

    Lord, may we be the cold water to the thirsty and the hot and water to the hurting. Amen.

  • Dripping Prayer

    Dripping Prayer

    Proverbs 27:15–16; Luke 11:5–14; Luke 18:1–8

    Persistence is often a good thing. However, blind persistence can also be incredibly limiting. As my younger children are about to begin their college journey (yes, still a few months to go), I look back to my time in college. I chose a major I wasn’t skilled at. I chose a major that I would not be successful at.

    I chose the wrong major for a dream. For 4 years I pursued that major. The result? Another school, another (bad) major, and finally dropping out of college.

    But I was persistent, and I was a fool.*

    There is no doubt that some people find great in being persistent. What is often not recognized in that is their innate skill, passion, or support, which can make all the difference.

    Sometimes the persistence can be like a drip on a rainy day. You can’t get the sound out of your head, even though you “know” your roof is good. It beats on your head and in your . Sometimes it tricks you into thinking that your roof really is leaking.

    While the nagging wife could be considered persistent. That kind of persistence (whether it be wife, husband, mother, , whomever) is generally destructive. It destroys hearts, souls, minds, , lives. That’s not good persistence.

    Persistent is different. Whether it’s the story of the friend or the story of the widow, the goal may originate with the self, but there are positive forces at play. In the case of the friend, hospitality is actually center stage. In the case of the widow, is at the center.

    We often focus on the people in the stories, and not the greater “ethos” that the story surrounds.

    Persistent prayer is not nagging prayer. Nagging God to get you a Rolls Royce would not be positive persistence. Persistent prayer for justice for our neighbors? Persistent prayer for their finances and spiritual health?

    Often, we will dress up our persistent prayer in “Godly” language, such as, “ me wealth that I may be more generous.” This can be positive. It is often quite negative, as the person is operating from a scarcity mindset, rather than generosity mindset

    Other times it could be, “Lord, let them get a speeding ticket.” The justice might be correct; the heart motivation might well be revenge or desire for their punishment.

    Persistent prayer may involve the self. even tells us that we are to bring our cares and needs to the Father.

    ※Questions※

    1) How would you define the difference between stubbornness, nagging, and persistence? How do you know when you are being one or the other?

    2) What are some signs or language that you can use to determine the intent behind our prayer (i.e., justice versus vengeance)?

    3) If God is in answering prayer, why do we not always get what we want?

    ※Prayer※

    Lord, may our prayers be full of your life- water rather than torrential waters of destruction; to lift up your people and the world to you. Amen.

    *Just for clarity, the fool part is my stubbornness regarding my major pursuit. Without that second college, I wouldn’t have found my wife; so, that part is a win. I did eventually go back to college and complete a degree. It just took a bit longer.

  • Grateful In Ashes

    Joel 2:12-17, Psalm 51:1-17, 2 Corinthians 4:21-6:10 (read online ⧉)

    Through the prophet Joel, God sought to realign the life of the Israelites to Him. God was calling them to live a life oriented to Him. God didn’t want them to miss out on the life they were meant for. As we begin the Lenten season, it is a time for each of us to reflect upon what in our life is keeping us from being oriented on Him.

    From the early days of our faith, Christians have observed the remembrance of Christ’s (Good Friday) and () with great reverence. It became the custom to prepare for that observance by a season of and fasting, and the of those who had been separated from the of faith. When keeping the season of Lent, we take to heart God’s call to repentance and the assurance of forgiveness proclaimed in the gospel, and practice in our daily lives the work of reconciliation. You are invited to the observance of Lent through self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s Holy Word.

    On Ash Wednesday, many people to receive the mark of ashes, which is a reminder of our mortal nature and of God’s invitation to receive Christ’s redeeming work. The ashes are a of repentance, that one’s life is not as God-focused as it ought to be. It is a declaration that all is not well, that something needs to change.

    As we walk together through Lent, through our paths of , self-denial, and repentance, this is all part of our response of gratitude to God who sent Jesus Christ, the ultimate love letter, to us that we can see that God wants us as His Children.

    1) Giving up something (self-denial and/or fasting) is often practiced during Lent. The purpose is to grow closer to God. If you choose to do this, what will you give up? We challenge you to whatever this is with someone who will hold you accountable.

    2) Other practices for Lent are focused prayer, self-examination, deeper scripture reading, all of which are intended to draw us deeper and to slow us down. What will you focus on this Lent to grow your Christian walk?

    3) One of the newer trends is to give up something you know you need to give up already. Do you think that could be effective as a spiritual ? Why or why not?

  • Sacred Mourning

    Psalm 25, Lamentations 3:22–27, Matthew 27:62–66

    Are your clothes in 1 piece? One of the traditional Jewish responses of extreme grief or anguish is the tearing of their clothes. Yesterday was . Jesus died on the cross. Are your clothes torn?
    While they were able to put Jesus’ body in the tomb in time, nothing else happened. Everything just stopped. On top of their world being disrupted by Jesus’ , now they had to to honor the body of their friend, master, brother, son. In our day and age, we don’t have this waiting period. We just get it done.

    Today, people will have egg hunts, parties, family gatherings, trips, and so on. This is not to knock such, after all, often they are a way we (as Christians) get to share the .

    However, perhaps it is time for us to come up with a new tradition, a unlike any other that we hold (if we actually observe any). It is probably too late for you this year but put this as something to think about. Perhaps we too busy preparing for Sunday that we stop waiting. Why is this important, you may ask? It is a symptom of our lives and even our religious practices. Hurry up and get it done. When this is how we live our lives, how do we ever have the ability to wait for and on God?

    In the movie, the Passion of the Christ, there is a raindrop from the sky, implying that God the Father mourns. Let us mourn with God the Father, and with all those who lived beside Jesus. Below is the Mourner’s Kaddish, a Jewish prayer usually spoken in Aramaic (not Hebrew, interestingly). While there may be no “leader” (L) to lead you the people (P), think of a congregation together saying this in an annual (for it is done annually in honor of those who have died) service.

    L: May His great Name grow exalted and sanctified…
    P: Amen
    L: …in the world that He created as He willed. May He give reign to His kingship in your lifetimes and in your days, and in the lifetimes of the entire Family of Israel, swiftly and soon. Now say:
    P: Amen. May His great Name be blessed forever and ever.
    L: Blessed, praised, glorified, exalted, extolled, mighty, upraised, and lauded be the Name of the One.
    P: Blessed is He…
    L: … and consolation that are uttered in the world. Now say:
    P: Amen
    L: May there be abundant peace from Heaven and upon us and upon all Israel. Now say:
    P: Amen
    L: He Who makes peace in His heights, may He make peace, upon us and upon all Israel. Now say:
    P: Amen

  • Surrender the Pain

    Isaiah 52:13-53:11, Luke 22:39–23:56

    You might wear a cross. You might have one on a wall in your home. You probably have one on your bible. Today the cross has lost much of its brutality and disgrace. Movies like the “ of the Christ” attempt to convey the brutality, but it is so very hard to convey and understand the disgrace of the cross. Especially on this day, you need to see the cross not as what it became, but see it as the people of 2000 years ago saw it. The day they saw it on Good Friday. It was disgraceful. It was ugly. It was the ruling powers’ symbol of might, conquest, and oppression. There was nothing, absolutely nothing that could be remotely good or positive about, and there could be nothing good or positive about the one on it. We are often tempted to diminish the cross, lightly saying we have a cross to bear. The cross is no light burden.

    The disciples had a light burden. Accompany Jesus to the garden. And the succumbed to temptation. The world is full of temptation. There are many things which seem good, and are, but become bad, as we follow them away from God. Especially in the United States, we have a, “I can do it myself” mentality. There is also the ladder, of ever-increasing hours spent working. There are all the things that we are told we just have to have. Sometimes the temptation is to simply sleep, when God has told us to be praying, as what happened here with the disciples. Jesus wasn’t chiding the disciples for falling asleep, but for not praying when he asked. Temptation takes on many guises. Judas and Peter were tempted.

    Judas Iscariot will forever be known as the traitor. Peter will be ever known as one of Jesus’ closest followers. Yet, Peter denied Jesus to . One of the biggest differences between Judas Iscariot and Peter is not their respective , for they both betrayed Christ, but that Peter’s was open to correction. Judas Iscariot took things, including his self-condemnation, without . Peter understood and accepted the unmerited grace of Jesus, but Judas Iscariot did not believe it applied to him. Instead of being forever the traitor, he could have repented, and been redeemed. Betrayal is not just turning Jesus over, or denying Jesus, but saying that Jesus offer of unmerited grace does not apply to you or others. Grace is the key to healing the world and reconciling it to God. However, the fallen human heart turns to violence instead.

    Violence is a cruel part of this world. Wars, robbery, school violence, abuse, bullying, anger, disrespect are all acts of violence. When we the word violence, we generally think of physical acts. However, Jesus tells us that violence is as much against the soul and well-being of the individual (both the perpetrator and the recipient), as it is the body. In fact, much, if not all of the violence that is physical done, at the root, is caused by the violence done to the soul and mind.

    Jesus spoke while on the cross, in the midst of pain, and the climax of abuse, “Father, forgive them. They know not what they do.” The victim of violence, while being violated, asked for them to be forgiven.

    We hold our griefs, our pains, our anguish often so close to our hearts that God doesn’t come near. Not because God can’t, for nothing is impossible for God, but because God doesn’t want to be violent toward us. When we release these things, God steps in, joyfully, desiring to help us surrender the pain that we hold onto keeping God away from us.

    1) What are your temptations that pull you away from God and God’s of ? Can you be honest with yourself and God that those temptations have been nailed to the cross, and that you will leave them there?

    2) Who has shown you grace? If you can’t think of anyone, then you have work to do. At some point in your life, someone gave you a lot of grace. What does God’s grace mean to you? What could God’s grace lived out in the world actually do?

    3) What pain keeps your heart from being fully yielded to God, and being God’s willing aide? Will you look at the nails of the cross, and leave that pain nailed there?

    May Jesus Christ, who for our sake became obedient unto , even death on a cross, keep you and strengthen you, now and forever.