Tag: Scriptures

Beyond Sight/Site
Psalm 119:9–16; Haggai 2:1–9, 20–23; John 12:34–50

Haggai and Zechariah were the two prophets that accompanied the Israelites from exile to home. Their primary focus was the restoration of Israel, not so much as a powerhouse, but as a people and nation of God, including both temple worship and the Davidic kingly line. Later on down the chronological line (beyond today’s readings), the temple is completed. However, the temple that was completed did not have the glory of the old one in physical status.

As Haggai’s words are considered canonical (i.e., verified as the action of God), then the Jews saw something much different than the literal word (often our temptation when we are reading). From a Jewish standpoint (especially Haggai’s traditionalist perspective), the temple isn’t so much the point as a people faithfully pursuing God with one of the signs being faithful worship as prescribed in the Old Testament. What does it matter what it looked like today (remember the original Temple was David’s plan, inspired by God, but not prescribed) when faithful worship and a God-fearing king were what was required?

That Haggai was seeing beyond the immediate temple and even beyond the immediate kingly line tells us that Jesus’ words were not without historical precedence (as some have claimed). As we look beyond Jesus’ time on earth, we can see the fulfillment of Haggai’s words, as faith in Jesus Christ has changed the world. Though, sadly, many of those who cried, “Lord, Lord,” were liars, murderers, and power-grabbers beyond the average struggling Christian.

Haggai’s understanding of a God-honoring relationship revolved around the temple. That is what tradition and the Scriptures taught. Haggai understood quite well, as he was coming from exile, that empty actions were not what was needed. It was actions that were firmly grounded in who God is, and that the Israelites were God’s chosen people.

While Jesus’ words may have seemed revolutionary at the time, Jesus did answer the “Christ will be with us forever” in a way unexpected, though by pure reason, it probably should have been an idea. The Christ was with the Children of God forever…in their souls, their temple to God. Thus a relationship through the temple was now very personal, and the Christ was with them.

Would Haggai have been able to recognize that Jesus Christ was the fulfillment of his prophecy in only a way that God could make it happen? Perhaps. We can only look at Haggai’s words and see Christ in retrospect.

※Reflection※
- What practices do you fulfill in relationship with God? How about in regards to the temple, both body and church?
- What do you think is comparable to the Davidic kingly line in regards to lively rightly before God?
- When was the last time you evaluated your habits through the lens of habit or “because you need to”? Why is it important?
※Prayer※

Lord, guide us ever deeper into meaningful and life-changing relationship with you. Amen.
2021-03-24
Look and See
Jeremiah 31:31–34; Psalm 51:1–12; Psalm 119:9–16; Hebrews 5:5–10; John 12:20–33

In Christian circles and theology, we talk about the New Covenant. When we read about the New Covenant from Jeremiah, the honest person might question which New Covenant Jeremiah was talking about. “They will no longer need to teach each other to know the Lord.”

One of the primary ways the church has understood this over the years is the presence of the Holy Spirit in believers. That’s a good way of thinking. When we add the instructions, we may begin to see a problem. Based upon the words of Jesus, we could simplify the instructions (which makes sense in light of the New Covenant) to love God and love others.

It is, however, this combination that can cause a person (especially a non-believer) to wonder if the New Covenant has actually come. Depending on your circles (whether of happenstance or decision), we have seen our brothers and sisters behaving in ways that do not seem to be motivated by the love of God or others.

As we say we are Bible-believing people, the Bible is going to be one of the first places that non-believers (in particular, those who seek to not believe) go to check what Christians are supposed to be. This is what we should be thinking about as we read the Scriptures.

※Reflection※
According to today’s passages (not just Jeremiah), what should a Christian display?

What happens when an apparent non-believer shows all the signs of a believer as an act of nature versus an act of will?
※Prayer※

Lord, we hold onto the promise that we are indeed New Covenant people. Guild us and strengthen us to live New Covenant lives. Amen.
2021-03-21
Examples and Warnings

Psalm 107:1–16; Numbers 20:1–13; 1 Corinthians 10:6–13

Imagine saying, “Give thanks to the Lord because he is good, because his faithful love lasts forever,” to the Israelites at Kadesh. Those words would have been grating (at best) the ears of all the tongues lashing against Moses and Aaron.

The Psalmist also wrote, “So they cried out to the Lord in their distress, and God delivered them from their desperate circumstances.” Except that is not the story in Numbers. Instead of crying out to God, the condemned, blamed, and judged Aaron and Moses. Instead of crying out to their Redeemer and Rescuer, they passed around blame and bemoaned their freedom from slavery.

The Scriptures are full of stories. Many of them include the failings and failures of families. We witness the bad choices that people make, including followers of God, that are nowhere near the intent or desire of God.

There have been many people that have claimed that God endorses many things (slavery, abuse, polygamy, etc.) that appear in the Scriptures, solely because they appear in the Scriptures. This has been the case with Christians and non-Christians alike. It also is a really bad idea.

Just because it shows up in the Scriptures certainly does not mean endorsement by God. Paul comments on this. Paul notes that the intent of the descriptions of human failures is intended to be descriptive and instructive. They are not to be prescriptive.

Paul reminds and encourages us to remember that we are not alone in any temptation or failure. We are in quite the company, in fact. The lie we tell ourselves and others that others couldn’t possibly be tempted like us, or that have succumbed as we have is put on display by Paul.

Paul, while displaying the lie, also encourages us to recall that God did not tempt us, just as God did not endorse or encourage the sins of those in the Scriptures. Ultimately, it is the weakness of our fallen condition. Which is not unique to an individual, but is part of the state of all of humanity.

※Reflection※

Why is it important to understand that we are all tempted? How does that mean we should treat others who have succumbed? What should we do when we succumb? Why and how are these related both in our interactions with fellow Christians and those who are not Christian?

※Prayer※

Lord, you set us free from the ultimate consequence of sin…death. Help us in our lives to be free of sin and help others to break their chains and to heal their wounds from sin. Amen.

2021-03-16
Cursing Blessings
Numbers 21:4–9; Psalm 107:1–3, 17–22; Ephesians 2:1–10; John 3:14–21

One of the biggest dangers of constant blessings is that we often disdain them. We become so accustomed to them that we become blind to them. Even worse, we then grow to despise them.

The Israelites were in the middle of the desert. They were being sustained by the hand of God. Instead of looking at the blessing and the miracle that they were experiencing. they instead wanted to go back to slavery. The rejection of the blessing and the rejection of protection.

The interplay between the Israelites, Moses, and God is interesting. The consequence? Poisonous snakes. The response? We were wrong. The directive? Make a snake statue. The result? Get bit, look at the snake, and live. However, if the Israelites were really sorry, would the snakes have remained?

One could argue that the snakes were an ongoing consequence. However, as the snakes were a consequence of bad behavior, it also can be concluded that the Israelite really didn’t have a change of heart, but a desire to avoid the consequences. Yes, it is a stretch assumption from the Scriptures, but it certainly isn’t in regard to human behavior.

Paul’s notes such about how all of us followed the ways of destruction before coming to Jesus, and that all those who do not yet know Christ Jesus as Lord and Savior still have that tendancy (i.e., spirit). We all are better than we were (just being aware puts us in a slightly better position), but we all have struggles and issues that we are dealing with as we strive to be more like Jesus.

The biggest struggle though for Western Christians are the blessings that they despise. One of the biggest has been Christianity. This applies both with those who despised Christianity by doing ill in its name, and for those who took Christianity for granted and did not put the effort in to pass on the faith (or care to learn it). In addition, there has become the human arrogance of blessing where people begin to assume it’s God’s blessing on their ways, rather than God’s blessings so as to be shared with others.

The blessings then become cursed, which is certainly not what God wanted it to be for us. We became sucked into the world’s desire for more and more blessing. That pursuit of blessing becomes death-dealing.

The promise of life, and not just a worldly life, has always been part of the pull to follow God. Paul emphasizes that salvation and new life cannot be earned. Only God can grant it. Only God can gift it.

Worldly life, such as the the bronze serpant represented, still ends in death. It is the life found in the cross lifted up that is everlasting.

※Reflection※
- Can you, have you, counted your blessings?
- Have you ever taken any of your blessings for granted?
- Have you ever looked at a blessing and thought it was actually a curse?
※Prayer※

Lord, help us to remember your blessings and the life you have given us. Amen.
2021-03-14
Strange People
Exodus 20:1–17; Psalm 19; 1 Corinthians 1:18–25; John 2:13–24

Jesus’ “cleaning” of the Temple is often focused on how the Jews “corrupted” the House of God. There is truth in it. The scary part is that it often seems to be a, “look at them” moment, rather than what it should be, “look at us”. On top of that, the last 2 verses in this chapter of John are often skipped in the Lectionary (from which each day’s Scriptures are determined). They, too, are “look at me”. In fact, these last 2 verses fit very well with the passage from 1 Corinthians, and even Exodus, so I added them to today’s readings.

We usually look at the 10 Commandments as a list of don’ts. The 10 Commandments can also be looked at as a list that makes us different. Culturally, the commandments regarding the proper worship of God set the Israelites apart from those around them.

This carried forward. What Jesus did? It was not totally outside of the norm for the Israelites, insofar as the history and heritage of prophets. The prophets were known to do odd and strange things, as we are told the disciples remembered.

As Paul notes, the oddness of Christianity then goes beyond the oddness of Judaism, to the point where Jews and Gentiles struggle with it. For anyone with a heart for those who don’t Jesus, this is a hard and brutal truth.

We US Christians have a particular struggle with this. We were so accustomed to a cultural majority (almost superiority) that we are only slowly beginning to see our “strangeness”. Many of us are negatively responding to what we believe was “the way” of “our” country.

We had “all” the cards. We had the opportunity to plant the seeds that would develop into a Christian nation. Instead, we deceived ourselves with a masquerade. As we face our mortality in Lent, perhaps we should face the mortality of the Christian nation that we have held onto for so long.

Also, it is hard to ignore the mortality of the church as we have understood it for so long. The church—the bride of Christ—is just fine. Half of the US church is bedridden. The other half is prepping the fields for planting.

※Reflection※
- What ways have you found being a Christian “strange” in comparison to non-Christians?
- When you read the Scriptures, do you focus on “them” rather than “us”?
※Prayer※

Lord, you have called us to change from working in submission to Holy Spirit and being the Spirit-infused influencers of the world. Amen.
2021-03-07
To Live As Sacrifice
Psalm 105:1–11, 37–45 Genesis 22:1–19; Hebrews 11:1–3, 13–19

Post-traumatic stress is a real thing. There are many sources of trauma. We generally think of violence as the only source of trauma, but damaged relationships are equally the source of trauma for many individuals. Just like other forms of emotional scars, trauma may take years to heal if it ever does.

Some people have been miraculously cured of the various issues of trauma. They are not the norm. Many of those that still suffer from PTSD (post-traumatic stress disorder) don’t even recognize that they have it as they have not been taught how to perceive it.

Often, we don’t recognize potential PTSD in the scriptures. We often put it aside or dismiss any possibilities because “they were real ‘men’” then. Reminds me of the stories of the ’50s, and how great everything was with families and gatherings. The dark side of that being the mass amount of alcohol that was consumed not so obviously. One could easily conclude that the mass consumption of alcohol was a “tool” to numb the pain of World War II’s PTSD.

Imagine Isaac—the recipient of Abraham’s love and expectation —when his father ties him up and puts him on the woodpile intended for the sacrifice. The sole inheritor of Abraham and Sarah must have been shocked. He must have also felt betrayed. We can only imagine the effects that had on Isaac’s and Abraham’s relationship.

There may well have also been an impact on Isaac’s relationship with God. Many people feel betrayed by God because a loved one died, or because their life isn’t what they want or imagined. Being a literal sacrifice to God didn’t seem to affect Isaac’s faith in God overall, but it’s hard to see how that didn’t color Isaac’s view of God either.

Walking through life as “the almost sacrifice”. What a strange feeling, even at the end, that must have been.

As Christians, we continually observe the sacrifice that Jesus Christ was for us and for all of humanity (and Creation). If Jesus Christ sacrificed his life for us, we too are almost a sacrifice.

The Nation of Almost Sacrifices. What a fabulous ring it has to it! How could anyone not want to be part of that? Right? You just can’t wait to go there!

Except the author of Hebrews notes that plenty of people died before the fulfillment of the Messiah. Many of them waited for the Messiah. Many of them were waiting for the first Holy Nation of Israel. Others were waiting for the next Holy Nation of Israel. Some even today wait for the next Holy Nation of Israel.

Waiting for God’s timing is indeed often a sacrifice. Sometimes it can be our pride (of nation, gender, profession, race, wealth) that needs to be sacrificed. Other times it is our assumptions that need to be sacrificed.

The Christian Walk often seems to be one of constant almost sacrifice. However, the almost isn’t one of, “I almost did it.” It is one of, “I surrendered it, and God gave it back.” So, no, we are not to be a nation of almost sacrifices. We are to be a nation that has sacrificed and sacrifices continually. This not a sacrifice of misery, but a sacrifice of response to the King of Kings and the Lord of Lords who sacrificed for us.

※Reflection※
- What does sacrifice mean to you?
- What does it mean to live as an almost sacrifice? What about an actual sacrifice? What about living a life of sacrifice?
※Prayer※

Lord, we often don’t know what it means to live sacrificially or to live a life of sacrifice. Help us to know the cross that is ours to pick up. Amen.
2021-03-02
What’s In A Name?
Genesis 16:7–15; Mark 8:27–30

Relational abuse is not something we should tolerate. This is with the understanding that abuse is the regular, deliberate intent to harm or diminish another. It’s important to address this based on Hagar’s statement to the Lord’s messenger.

Based upon the Scriptures, Hagar presumed too much. As the first (Sarah being the other) person to conceive a child of Abraham, Hagar no longer viewed Sarah as deserving her respect. Culturally, this would be the “second wife” taking over the place of “the first” wife in the family. That would have been a move of significant dishonor. In a culture that highly values honor, it’s almost like killing Sarah (yes, that would be the significance of dishonoring). Sarah would not have taken that well.

Hagar, on the other hand, would have likely viewed her (Hagar’s) place as being of greater honor due to conception. From Hagar’s viewpoint (honor and respect being integral), anything that Sarah did that “kept” Hagar in “her place” as second wife (even though a servant) would be insulting and harsh. From her perspective, Hagar “earned” her new place as first wife.

We have a hard time understanding this, as our enculturation includes monogamy. It is critical when reading the Scriptures to understand where our culture (and thus understanding) doesn’t mesh with the culture(s) portrayed in the Scriptures.

From a cultural standpoint, Hagar had betrayed the family. The messenger made no such accusation. The messenger just said, go back. The messenger also gave a name to the son to be born…Ishmael (he hears). God heard Hagar and the son was named to bear witness to this truth.

Assigning names is not a small thing. Names are both a beginning and an end. Multiple times in the Scriptures, a person gains a new name after a significant (God) event. Thus, when Jesus asks his disciples (his friends) who do they say he is, Jesus is being vulnerable.

We look at this passage knowing that Jesus is the Messiah, but when we think about it, when Jesus puts this question before the disciples, he is opening himself up to many things. The names/identities that the disciples say others are saying would not have the full effect or import.

One of the things that any of the identities/names that the disciples had put forth would, in some respects, diminish Jesus’ ministry. All of them were those that came before Jesus, so Jesus would have been “just” a repeat. They even brought up John the Baptist! Talk about a misunderstanding of God!

Jesus’ vulnerability to being misnamed is significant on multiple fronts. It showed his effectiveness. The disciples (or at least Peter) correctly identified Jesus. This provides a greater perspective regarding what Jesus did before, and what he did after.

“You are the Christ,” is similar to getting a new name. Something happened. In at least one disciple’s eyes, Jesus wasn’t just a good religious man. Jesus went from prophetic friend to the hope for change and rescue. For Peter, it may have also been one of the hardest things. His friend became someone undeniably more than ordinary.

※Reflection※
- What does your name mean to you? What did your name mean to your parents (if you know)?
- What nicknames do you have for people you know? How about for people you don’t know (like that driver who encroached or cut you off)? What do these names mean?
※Prayer※

Lord, we have many names and titles in this world. Thank you for the one the surpasses them all, Child of God. Amen.
2021-02-27
Is It Yours?

Genesis 16:1–6; Romans 4:1–12

Abraham (Abram) did as his wife asked of him (the Hebrew translates to “beseech” or “pray”) and went to Hagar. Unlike Sarah (Sarai), Hagar becomes pregnant. As Sarah was focused on Abraham having children (perhaps more so than Abraham, it seems), you would think she would be satisfied. Of course, with a son being the focus of the entire arrangement, it altered the relational structures. Now Sarah’s desires became in conflict with the implicit power of Hagar and the son.

Abraham would, of course, treat Hagar differently. He’d had intimate contact with her, and she was the mother of his son. Based on Abraham’s response to Sarah, though, there was still a recognition that this was still not alright.

In many respects, Abraham (even though he was honoring his wife’s plea) was unrighteous in what he did, at least from our perspective. It was common at the time, though the Scriptures do say, one man and one woman.

Yet, Genesis records God considering Abraham as righteous. Paul brings it up, too. The key is that Abraham is credited as righteous (or as Paul states, made righteous). That doesn’t make Abraham righteous in one sense. God “made” or “considered” Abraham righteous, so Abraham was now righteous.

Paul’s point is that we, like Abraham, are now righteous not because we are, but because we believe in Jesus Christ. It’s humbling—or it should be—that the righteousness that we (should) cling to is not ours. It is a gift of grace.

※Reflection※

What is YOUR definition of righteousness? Is your definition of righteousness different for worldly “things” than it is for “Heavenly” things?

※Prayer※

God, thank you for calling us righteous while we are still unrighteous. Thank you, Holy Spirit, for working in us to make us more like we ought to be like…Jesus Christ. Amen.

2021-02-26
All Are Called
Psalm 22:23–31; Genesis 15:1–6, 12–18; Romans 3:21–31

You are loved by God. Yes, you. If you are reading this, and are not a believer in Jesus Christ, you are loved by God. If you are Jewish, and not a believer in Jesus Christ, you are part of God’s Chosen People. If you are a believer in Jesus Christ, you are a child of God.

Whether non-Christian Jew, Messianic Jew, or Christian, we are called to praise, honor, and stand in awe of God. Actually, we are all (believer or not) called to praise, honor, and stand in awe of God.

All too often, though, modern people make judgments about God when they do not understand the significance of the stories. The story of Abraham and the smoking pot is a story of vast significance, especially when we talk about this passage in Romans.

The symbolism of everything surrounding the smoking pot can be summarized. God made a covenant with Abraham. Abraham made a covenant with God. The penalty for breaking the covenant: death. God took the place of Abraham and God as the covenanter who would pay the price upon violation of the covenant.

“…God displayed Jesus as the place of sacrifice…”—Romans 3:25

Sometimes writing too much takes away from the Scriptures. This is one of those times. Read again the passage from Romans with the knowledge or reminder that God had promised to die long before Israel (Jacob) was even born.

※Reflection※
- What does this tell you about God?
- What does this tell you about us?
- What are you going to do with this?
※Prayer※

Lord, let us not forget that you knew the price of loving us while maintaining your holiness. Thank you for your unending grace, mercy, and love. Amen.
2021-02-25
Face-to-Face With Jesus
Psalm 25:1–10; Genesis 9:8–17; 1 Peter 3:18–22; Mark 1:9–15

A number of years ago, I was part of a drama that was really a hellfire and brimstone (or “turn or burn”) presentation. As my theology has deepened, and my wrestlings with the Scriptures have continued, the over-simplification of it bothers me. Much of everything around it now bothers me.

Despite my misgivings, there was a prevailing Truth that it conveyed. We will all be standing before Jesus at some point, either having made a decision or needing to make a decision.

There will be some that question the doors that this statement opens. Noah and his family, for example, did not know Jesus (as we understand Jesus). They did experience God’s miraculous rescue from the Flood (that some call a prefiguring of Baptism). Noah’s faith and trust were enough to carry his family beyond the Flood, but what happens after is something different.

One of the biggest claims against Jesus Christ being the Way, the Truth, and the Life, and Jesus being the only way to God (and the everlasting life) is this apparent conflict between the unending grace, mercy, and love God and this restriction.

Thus, it is not a small thing to seek to understand what about those who don’t have the chance to accept or deny Jesus.

We have some foretaste of things with the story of Noah. It is, however, the knowledge shared 1 Peter 3 that provides the greatest hint. It is of such significance that the church has alluded to it for over 1600 years in the Apostle’s Creed.

The Spirit of Christ “preached” to the souls in the realm of the dead. The dead (in case that didn’t hit home…the dead) met Jesus Christ face-to-face. The dead had the opportunity to accept Jesus Christ as Lord and Savior after they died!

This is not to say that we should just let everyone die to meet Jesus then. Absolutely not! It is, however, an answer to those who question the mercy, grace, and love of God’s salvation.

Does this give a perfect answer? Probably not. Those who look for any reason not to believe…will not believe. We are only expected to be faithful with and to the Word.

※Reflection※
- Have you ever had anyone question the “truth” of Jesus when it comes to those who hadn’t had the chance to hear the Gospel? What was your response? Was it helpful to them or you?
- Why does an understanding of the Gospel and salvation have an important part of our Lenten journey?
※Prayer※

Lord, there is no one that you do not want to turn to you for salvation. May we be the vessels of grace and mercy that draw people to the Gospel. Amen.
2021-02-21