You may know the song, “Count your blessings, one by one…”
The “Aaronic” blessing outlined in Numbers is one of my favorites. As a pastor, I will default to it at appropriate times (such as the end of a church service). First, of course, it is the one used to bless the People of God. The way it ends with the blessing…putting the name of God on the people warms my heart.
Think of all those blessings: protection, God’s glory, God’s grace, God’s watchfulness, God’s peace. Those are pretty mighty blessings. If we really understood and experienced these blessings, perhaps we might actually be able and willing to tell the world about Jesus.
Yet, we seem to be inclined to put the blessings under a basket. We keep the blessings behind closed doors. Perhaps, we don’t really believe in the blessings we say we do.
※Reflection※
Review the blessings as noted in the Aaronic prayer. Can or do you see any or all of them in your life? Do you share them with anyone?
※Prayer※
Lord, help us to not just see our blessings. Help us to share them with one another and especially the world that does not yet know you. Amen.
Thankfulness is often for that which benefits us. We are thankful for homes, jobs, food, family, Jesus. Paul is thankful for Timothy.
Paul’s simple gratefulness for Timothy’s enduring faith is plain to see. Paul does view Timothy as a son, but not as the biological son of a father, but more of the ultimate disciple. Timothy, it seems, represents the ultimate expression and thus inheritor of Paul and Paul’s legacy.
In modern terms, we might use the term mentor or coach. Except on rare occasions, however, neither mentor nor coach adequately explains Paul’s feelings for Timothy.
It is unusual for us to be thankful for those like Timothy in our lives. Some teachers are truly grateful for a few of their students (often outweighed by the others). By and large, though, people who “bring up” others are often only grateful or thankful if those who were “brought up” bring them credit, honor, or glory.
However, often what we don’t realize is how much we learn about ourselves and our knowledge when we “bring up” others. For many years, apprenticeship was the way a person learned. The “master” would be challenged by the apprentice as the apprentice would seek to exceed the master.
In a discipleshiprelationship, the “elder” will often learn as much as the “young”. If the “elder” is not learning and changing, too, then discipleship has become a system and not the Way of Life. This is how one becomes grateful for those “bought up”, for one learns that with them, one would not have grown as well.
※Reflection※
Do you have a person that “walked” alongside you as an “elder”? Do you have someone you are walking alongside?
※Prayer※
Lord, help us be grateful for those you have brought to us, and make us mindful of the mission you have for us. Amen.
When we read verse 26 many people will become consumed by fear. There are a lot of people who were taught (and are being taught) that if you confess your sins (usually at church) then commit one immediately after, and then die, it’s as if the confession never existed. That is an incredibly hard place to live. There have been many Christians who have been worn down by this belief and it is heartbreaking, for it is not what the author of Hebrews intended.
The concept of deliberately sinning is something that needs careful unpacking, and it is (in many respects) far beyond today’s devotional to dig into it. When we look at it with John Wesley’s understanding of sin (Sin is a willful transgression of a revealed and known law of God.) it not only helps, it ties in much better. The reality is that we will sin. However, it’s whether it is a lifestyle, or not. We can always try to convince ourselves that we are not making it a lifestyle. That is likely a tell that we are indeed living a lifestyle of sin. What helps us to not continue walking down the slippery slope (for it is one), is the expectation of judgment and fury.
This is where a real balancing act has to occur. We don’t want to live in a life of fear, nor should we. Yet, we need to be aware that without Jesus Christ we are in that danger of judgment and fury. In other words, we ought to seek to not sin not because we fear, but out of thankfulness and gratitude that we do not have to fear.
On the other hand, self-justification is what the author of Hebrews wants us to avoid. The Christian understands (or should) that Jesus Christ died on the cross, and any temptations we have ought to be tempered by the thought of crucifying Jesus. While this sounds severe and even brutal, this is what keeps us from losing our way. When we stop being horrified at crucifying Jesus Christ, then are we a Christian any longer? As the writer continues, he recalls to his readers/hearers that they have already suffered and persevered through abuse and persecutions. The author is telling them that by continuing in sinful behavior they are spitting on their own sacrifices. As the writer reminds us, it is faith that leads us through temptations and even our sins. We are ever reliant upon the grace and mercy of God!
Of course, what constitutes sin is always asked in these situations. That’s pretty human. Paul reminds us that the Israelites all ate the same food and drank the same water as Moses. A portion died as a result of their behavior. Special food or drink didn’t save them (Communion as a means of grace is something different). They were drawn and tempted into old patterns, just as we are today.
1) What is your initial response to 1 Corinthians 10:13? How do you think it applies to our passage in Hebrews?
2) Are you fearful of the consequence of your sin? Why or why not? If so, how do you move beyond the fear?
3) Do you really trust that a way out is provided (1 Corinthians 10:13)?
Action: Write out a prayer to God using 1 Corinthians 10:13 as a starting point; perhaps a prayer of thanksgiving.
There are plenty of tales around Thanksgiving. While historians try to break out the supposed truth of what “really” happened, people are still adding pieces of their own making to the legend and story that surround the “first” Thanksgiving. There will be people that will try to paint the Puritans (and other colonists) with a wide disparaging brush (not without some justification). There will be people that will paint the First Nations Peoples with an overly generous brush. Regardless, there were human people involved that, for whatever their reasons, gathered to gather to give thanks.
When Lincoln called for a national observation of Thanksgiving, it was during the Civil War. Some viewed it as a calculated political move, and it probably was. However, there was also the beginning of exhaustion with the whole thing. This was around the time when the Union realized that the war was not going to be quick. In the midst of such turmoil, a time of thanksgiving helped the people to set aside, even temporarily a horrible situation. Also, this is a way of resetting the mind and heart to look at a picture bigger than oneself.
Thanksgiving in praise helps to lighten our hearts, especially when we carry the heavy burdens of loss, trial, finances, and so forth. How it works is somewhat of a mystery, yet science is confirming that thankfulness and gratitude help to rewire our brains. These re-wired brains are more resilient to trials and tribulations. In other words, we are able to withstand the emotional turmoil of trouble when thankfulness and gratitude are foundational elements of our regular practices.
Take Psalm 147, for example. Say it out loud. Does something happen inside? If yes, great! If no, then it’s time to meditate on this Psalm. Recognize who God is and what God has done. These should not be empty words. If they are empty words for you, then you will likely struggle deeply with developing gratitude and thanksgiving.
Moses’ direction to the Israelites prior to the entry into the Promised Land was to set a tone. They hadn’t yet worked for the fruit of the land. They were not to make assumptions. They were not to be arrogant. With the land promised to be fruitful, they were to be thankful that it was. Their hearts were to be full of gratitude toward God for providing it. If we follow along with the story of the Israelites, their focus on themselves and their own ways quickly lead them away from God.
1) Why might ingratitude lead a person away from God?
2) Why do you think gratitude changes your perspective and improve your resilience?
3) Do you think it is important that we have a national observance of thanksgiving? Why?
Praise is words that glorify God. The English word “praise” comes from the Latin word “pretium”, which means “value”. We speak or sing in such a way that we express that we value God. The important concept to understand is value. If all you were to hear from a person was, “thanks for (all) the gift(s),” at some point you would question whether they actually value the gifts or you (i.e., see your worth, and want to have a relationship with you).
It is in Psalm 145:1-13 that we see this spirit of praise. Then in verses 14-21 we see more gratitude and thankfulness, though verse 17 gets back to praise. The psalmist speaks more of who God is and what God is like in comparison to what God has done. When we speak only of what God has done, we put God the Action Hero box. God becomes someone who does something for us. Our relationship becomes shallow and transactional, rather than relational and transformational.
Isaiah’s song of praise (Isaiah 12) starts with relational restoration. As it continues, there are acts yet everything revolves around the restored relationship. This is especially important in the time of Isaiah as the exile of the people was ultimately the result of a destroyed relationship. At this point, the Lord’s salvation was primarily viewed as a physical salvation. Be that as it may, the physical salvation was a result of relational salvation, which lead into full salvation in Christ.
Underlying the passage in Hebrews is the concept that full relationship (and thus salvation) was so important to God, that—in the form of Jesus of Nazareth—incarnational (i.e., God physically being present) relationship between God and Man was not only possible…it actually happened! In Hebrews it goes on from “just” relational to “familial,”…becoming the family of God!
1) What do you think of the “praise” definition above? Does it match or conflict with your understanding?
2) How was physical salvation a spiritual “trap” for the exiles? Do you see that same “trap” alive today? If yes, where? If no, what do you think it would look like?
3/FD) Jesus thought it was important for us to know we are his brothers and sisters. Why do you think Jesus thought it was important that we are (and know that we are) part of his family?
What are your thoughts when reading Psalm 149? Do you ever think of all of Creation praising God, the Creator? If you haven’t seen Louie Giglio’s Stars and Whales (link below), I strongly recommend it. To think that it is not just us (human beings) that are called and made to praise God. It is important to understand that praise is a core piece of our very existence. If we are not praising, the foundation of our Christian life is in question. It might even be in jeopardy.
A firm foundation is important, especially in light of our passage in Colossians. Verses 12-14 are not easy. When we live out our lives with others, our compassion, kindness, humility, gentleness and patience are often put to the test. As we bear with others’ weaknesses (and as they bear with ours), letting go of offenses can seem impossible, and even unfair or unrighteous. This is why the Peace of Christ (v 15) is essential to lay down upon the foundation of praise. With praise and peace, comes thankfulness. This is where we need to pause and remind ourselves that there are acts of thankfulness (which is a spiritual practice), and then there is a spirit of thankfulness, which is an outpouring of trusting God.
It is from all of this, that then Paul (the author of Colossians) gets to correction. He notes that it is through God’s word, psalms, hymns and spiritual songs that we correct the excesses of others, and others correct our excesses. It is important to look to Scripture as to what might be (emphasis on might) going on in the spiritual lives of others, rather than depending on our own understanding, which is likely missing crucial pieces of information. As we get to the story Luke provides us, it is important to see the different spiritual stories going on.
For Mary and Joseph, who knew the prophecies about their son, their return from the temple was part of their spiritual practice and were comfortable in their return home. Young Jesus, on the other hand, wasn’t done yet. Here was a young boy among elders, who themselves were astonished by Jesus’ insights. It is quite easy for us to be disappointed with Mary and Joseph not understanding. Just like Jesus, we can find ourselves saying, “of course, that’s where he is!” A new Christian or even an unbeliever(!) can provide spiritual insights that cause others to be shocked with a new insight and grow closer to God! Who are we to set aside spiritual insights provided by God through others?
When our foundation is firm, we trust God, and are humble toward one another, we are open to receiving spiritual insights from whomever God puts in our path.
1) What spiritual insight did you receive from the person you were least expecting?
2) Why do you think praise might be essential to spiritual insights?
KD) Why do you think it was huge that Jesus asked his mom and dad that question?
“…[God’s] holy mountain, rising splendidly, is the joy of the whole earth…”
Psalm 48:1
“Let us be glad, rejoice, and give him glory because, the marriage of the Lamb has come, and his bride has prepared herself.”
Revelation 19:7
All around God is rejoicing. There is not only worship and glorifying, there is joy. While God is just, God wants to be surrounded by rejoicing, or joy-filled, saints. You and I are called to be those joy-filled saints. It is one of those strange things where it is our duty to be joy-filled. Dutifully joy-filled seems contradictory, as if we are being commanded (as in obeying the law or a vengeful dictator) to feel a particular way. It isn’t that. Duty acts as a check and balance. It is our duty to assure that we are joy-filled saints. When doing our duty of checking the joy in the tank (so to speak), and we find it empty, we know that we need to refocus on God, giving thanks to Jesus Christ our Savior and surrendering (again) to the Holy Spirit.
The image of bride has been applied to the church since the beginning. In that image, there is a tension of collective (everyone) and individual being the bride (not in a gendered way) of Jesus. The bride prepares herself. While she may be crying as she walks down the aisle, the tears should be ones of inescapable joy, of love and thankfulness of an eternal bond. A bride that is not joy-filled walking down the aisle should really be rethinking the marriage.
That is why it is our calling to be joy-filled. Every day we take one more step down the aisle toward Jesus. When it comes to Jesus, it isn’t good to be a runaway bride.
Lastly, the populace of Heaven (of Heaven!) is rejoicing at this marriage! How amazing is that? Instead of viewing us as dirty or unworthy, we are the celebrated bride, and everyone is happy for the groom, Jesus!
