Devotion.al

Tag: voice

  • Separating Ourselves

    Separating Ourselves

    Romans 8:31–39, 1 John 4:7-12

    📖 Read

    ‌Romans 8:31–39 , 1 John 4:7–12

    ‌🔎 Focus

    ‌”…nothing…can us from the love of God…”
    Romans 8:39

    ‌‌✟ Devotion

    ‌There is a fundamental truth, here, that no Christian should ever deny. Yet, if you read the list of “separators” that notes, what do you see as missing? Anything?

    ‌There are many who quote these words from Romans 8:39 that reasonably apply these to non-Christians because, “…God is love.” (1 John 4:8) This is where potential issues may arise. It isn’t only about whatever accommodation is being made, but how we understand salvation and the road to eternal with God.

    ‌Nothing seems so all encompassing. How could anything, then keep us from the love of God?

    ‌There are a number of things that could be reasonably argued would seem to invoke exclusion: unbelief, hatred of God, a different understanding of God, ongoing and deliberate disobedience of God’s ways.

    ‌The potential issue isn’t that God doesn’t love the unbeliever, hater, different understander, rebellious. God does. It is not false, then, to say that nothing can separate us from the love of God.

    ‌Separation from God’s love has never been the problem, at least from God’s of things. It is our separation from God that is the issue.

    ‌Who is against us? Well, the general ways of the world are. It is our following of the ways of the world that are our separator.

    ‌Are we not given everything? Yes, insofar as we have given ourselves to God through accepting Jesus Christ as our Lord and Savior, and doing our best to embody the way of Jesus through our living.

    ‌Who will bring charges against us? The world. The . These cannot separate us. Our inner voice/critic can, but only if we allow it to draw us away from God. The Spirit can, but the brings “charges” against us, not to condemn us, but to free us.

    ‌Can affliction, distress, persecution, famine, nakedness, peril, sword, rulers, things (events/situations) of today or tomorrow, angels or powers separate us? No, but our response to those things can.

    ‌It is here that we can agree with the Reformed (Calvinist, etc.) , that nothing outside of ourselves can separate us from the love of God. Even if we separate ourselves from God, God’s love does not fade away.

    ‌God’s unfailing love, however, does not guarantee of eternal life, and that is the rub for so many, including many Christians. It isn’t about earning God’s love, but the place that God has in your life and being.

    ‌🤔 Reflection

    • ‌Do you ever feel separated from God or God’s love? How?‌
    • Do Paul’s words you or concern you? Why?

    ‌‌⏏️ Act

    ‌Make a list of ways (including some Scripture) that you can reassure yourself of God’s unceasing love for you. them with another person, and see what ways they come up with.

    ‌🙏 Prayer

    ‌Every loving God, thank you for this reminder from your Apostle Paul that things outside of ourselves can never separate us from your love. Help us to restore our well-being to sense, feel, believe, and trust in your unceasing love. Amen.

  • Beautiful Words and Songs

    Beautiful Words and Songs

    20“Now as for you, of Man, your ‘s children keep gathering together to talk about you beside the walls and at the doorway to their houses. Everyone tells one another, ‘Please come! Let’s go hear what the Lord has to say.’ 31Then they come to you as a group, sit down right in front of you as if they were my people, hear your words—and then they don’t do what you say—because they’re seeking only their own desires, they pursue ill-gotten profits, and they keep following their own self-interests. 32As far as they are concerned, you sing romantic songs with a beautiful and play a musical instrument well. They’ll listen to what you have to say, but they won’t put it into practice! 33When all of this comes about—and you can be sure that it will!—they’ll learn that a prophet has been in their midst.”

    Ezekiel 33:30-33 (ISV)

    If you’ve been a Christian for a length of time, you’ve probably experienced heated discussions (or just overheard) on the appropriateness of certain songs or instruments (or for some any instruments or songs). There has been an ongoing focus on paid performance worship, which isn’t the reality for most churches.

    Most churches do not have recording artists (or recording artist worthy) musicians or singers. Some do, and are blessed.

    It’s not just the music and songs. In the Protestant circles—even in the Lutheran, Anglican, Presbyterian, and Methodist traditions—there has been a sometimes pathological (hyperbole) hatred of anything even vaguely resembling stereotypical Roman Catholic services; whether it is , garments, candles, colors, keeling (or kneelers), crossing oneself, and so on.

    Read the words from Ezekiel again. What is your perception of what worship is? Is “seeking only (your) own desires”? Are they romantic (like much of Christian music, these days) with great voices and well played instruments?

    I have nothing against good playing and singing. I am my own worst critic in regard to that. Partially, I think, because I am my own worst critic, I have to myself, what is the purpose of our gatherings (in particular, on Sundays)?

    Is it romance? I can be caught up in it, too. Yet, we aren’t called to only enjoy well played and sung songs. We aren’t only called to have a few songs, a prayer (or even ten!), a sermon, a remembrance meal (i.e., /), and a benediction.

    We are called…perhaps, better said, commanded to put it into practice. If you go to a weekly (Sunday or whenever) gathering, a Bible study or discussion group, sing a dozen Christians songs a day…and don’t put it into practice…then Ezekiel’s words are for you. If think Ezekiel’s words don’t apply to you, then you still need them as a warning, to make sure that the words continue to not apply to you.

    ※Reflection※

    • What is an essential for you (This is your personal answer, not a test.) to experience proper worship? Why do you think that is? How does that fit (or not) into Ezekiel’s words?
    • Do you think that there is a disconnect between what you hear and participate in for your weekly (e.g., Sunday) gathering, and what you do the remaining 167 hours (approximately) of the week?

    ※Prayer※

    God, as we ponder what it means to rightly worship and you, please guide our thoughts and heart that we might be better today than yesterday at putting our actions at the center of worship. Amen.

  • In The Fold

    In The Fold

    Psalm 100; Zechariah 9:14–10:2; Acts 20:17–38

    Psalm 100 is used in some churches as a call to worship. There have been a number of songs that have pulled their chorus and even the lyrics from this Psalm. It sounds so straightforward, but is it really?

    We are God’s people and his sheep. While we really don’t like being compared to sheep, this is the imagery that the people of the time understood. By being his sheep, there is the implication of belonging and being cared for. In this context, however, the next verse has some implications that we often miss.

    The “gate” of the sheepfold (where the sheep slept protected at night) was often the himself. So much so that the shepherd would often sleep in the entrance of the sheepfold to keep the sheep gathered, and to protect them from predators. As part of their entrance into the sheepfold, the shepherd would check them over.

    First, of course, confirm that the sheep entering are his. While the sheep knew the of “their” shepherd, it didn’t stop the wayward sheep (as they do wander) from joining the flock, especially if it got lost. Second, the shepherd would look for wounds or other signs of poor health. Lastly, the shepherd counted to make sure that all the sheep were there.

    Entering the gates, therefore, is not so simple.

    The sheep have to , recognize, and follow the voice of the shepherd. This can be quite difficult, especially in our day and of so much noise. Definitely through prayer, worship, and God’s (the Bible) we can hear the voice of the shepherd. Sometimes it can be something else. Regardless, if we are struggling hearing the voice of the shepherd, we need to work on that.

    The sheep also enter the gates with . Now, some artistic license may be here, but I imagine the sheep being not much different than cattle. Most cattle will low as they approach “home”. I imaging the sheep are bleating as the approach the sheepfold and as they enter. They are glad and relieved to be home and secure.

    In his translation of the , The Message, Eugene Peterson phrases it this way, “Enter with the password: ‘Thank you!’ Make yourselves at home, talking praise. Thank him. Worship him.” (Psalm 100:4, The Message)

    The concept of “Thank You” as a password through the gates is intriguing. It may imply that if we enter the gates without thanks, maybe we didn’t really enter in at all. Physically, maybe, but not in our hearts, where it truly matters.

    As much as it might seem wrong for there to be a password, at the same time we have all experienced a time of lackluster praise and/or worship because our hearts just weren’t there. Peterson’s words may not be so wrong.

    ※Reflection※

    • How often do you enter the “gates of praise” (whether , car, home, wherever) with “Thank you”? Why does “thank you” matter for your ‘s orientation?
    • How do you think God “checks” you as you enter the gates of praise? What report was God’s last check on you? How about last month?
    • What is your Godly health like? What are you doing to improve it?

    ※Prayer※

    Be our shepherd,  O Lord, and bless us with all good things that we may be refreshed with your overflowing cup and dwell in your house forever; through Christ our Lord. [Amen]

    Ludolph of Saxony, d. 1378

  • Undivide

    Psalm 23; Jeremiah 23:1–6; Ephesians 2:11–22; Mark 6:30–34, 53–56

    The words from Jeremiah were primarily aimed at the priests and religious leaders. They are hard words for we clergy, as they should be. Yet, they are no longer words solely for the clergy. As a part of the priesthood of believers, they are for you, too. It might seem odd though as you may not be aware of even having a flock.

    First, of course, is your family. However, for Christians, it expands far beyond the family. In fact, focusing too much on the family may blind us to our flock. Our flock may consist of coworkers, neighbors, even the staff of the restaurants you patronage.

    The flock of your care is much like the Ephesians that Paul wrote to. He noted that at one point they were to the and alien to God. They were not in with the Creator of the universe. In the current era, we need Jesus to break down the barrier of hatred that has been building up between the church and the world. This is not to say that we have to crucify Christ once more. It does signify the importance of the sacrifice, and just how important this wall is, along with our responsibility to tear down as far as is in our power and capability.

    Our ability to work through this is similar to how Jesus saw the people who surrounded him. They had no . The world is much the same. Hence the tossing to and fro between this idea and that one.

    We cannot be the True Shepherd, but we can lead people to Him.

    One of the biggest ways is to be the healer. The world needs a lot of . The of is a big one. Yet, there is the reckoning with the failures and (yes) sins of those that went before us. There are many things that need to be healed, and many of them are not on the evening news or the 24-hour news channels because they are not dramatically bad.

    It is the little things in everyday lives that build up into large wounds that need healing. We see the big ones, but the reality is that the big ones were usually built on a bunch of little ones. Whether they were wounds in everyday or wounds made in the church, it doesn’t matter. Because of who the husband of the church is (Jesus), we the church have the ability, , and responsibility to heal the world.

    ※Reflection※

    • Why do you think each person of the church is called to be a shepherd?
    • Why is important for us to recognize our responsibility to help to heal the world?
    • What is one wound that you have that you see in the world, too? How might you help the world heal that wound? Would help others through that wound help your own healing?

    ※Prayer※

    Lord, we the voice of you, Our Shepherd. May we obediently follow your voice and your will. Amen.

  • Hear the Roar

    Hear the Roar

    Psalm 85:8–13; Amos 3:1–12; Colossians 4:2–18

    The Psalm speaks of the land of Israel having God’s blessings. It needed it. God’s blessing was both a protection and a source of bounty. The gist is that if Israel’s people were being blessed by the land, including from war, bountiful crops, and growing families, then God should be at the forefront of the list of thanks.

    The US has long held itself (with some rationale) as a blessed and fertile land. Yes, there were blips (droughts—including the blight that was part of the Great Depression, blights, pests, etc). As a whole, however, the US continues to have bountifully producing lands. Historically, we have been relatively free from war and conflict. Our families could grow large if we wanted.

    Yet, a common refrain, especially during any so- culture wars/battles, is that things would get better if we returned to God wholeheartedly. The problem with that is that people see all the blessings, so are confused as to why they should be looking to God. That may have well the same issue with the Israelites.

    The refrain of returning to God is rising again. Most of us think only of the political “right” when it comes to that. It is true that many of the religious folks that are calling for a “return to God” are aligned to the “right” politically. However, there are voices on the political “left” that are also speaking prophetic language. Words such as “reckoning” are coming out. That’s a very Biblical concept. Those aligned politically on the “left” don’t use much religious language because the “right” appears to own it (they don’t), and will delegitimize those on the “left” who use religious language. However, for both “sides”, they actually have a similar vision…things will not work the way they have been.

    The political jostling distracts from the prophetic words coming from both “sides” of the political divide. That both agree (in different words, granted) that this is not as God intended should be something that everyone should be paying attention to…especially in the church. In an era that is becoming more politically rigidly divided, every prophetic bone in every Christian, along with the present in each one of us is screaming, “LOOK AT THIS!”

    In Amos, we see a picture of Israel that is so loved by God it had been—up to this point—able to avoid the natural punishment that had come to those around it. God’s had kept them from the consequences. That protection was on its last legs. This is the roaring lion of Judah in Amos. It isn’t the lion that protects. It is the lion that warns.

    The lion is roaring, church! Are you listening?

    Once we listen, if we choose to, what then?

    Paul tells the church to act wisely and to make the most of every opportunity to about and the Gospel. If you read that passage, verses 5 and 6 almost don’t seem to fit. In my imagination, I see Paul writing this letter from jail, and one of his jailers comes in and it clicks with Paul as he has been sharing with his jailers about Jesus that the Colossians should, too. That Paul seems to interrupt his chain of thought to mention this should wrap this in neon lights and glitter. All our sharp rhetoric and political bludgeoning aren’t how this is supposed to work…not for the church, at least. Sharp rhetoric and political bludgeoning are the way of the world.

    The lion is roaring, and we claim it’s at the culture, the system, etcetera. The lion is roaring at the church to say, “get to the work of the kingdom!”

    ※Reflection※

    • What do you see with your heart when you read the Scriptures? Do you take away something different?
    • How can prophetic voices from different political poles still speak prophetically to the church and the world and both be authentic?
    • Is there a particular issue that the lion roars for you? What is the human (not political) person like on the “opposite” side? Is it really opposition rather than ? (Advice: don’t let the politics deceive you about people)

    ※Prayer※

    Lord, we of your church have lost our prophetic with far more issues than we have retained. Guide our hearts to seek your will, to be your witnesses, and to be the needed prophetic voice to your bride—the church—and then to the world. Amen.

  • We Maybe Sheep

    We Maybe Sheep

    Psalm 23; Genesis 48:8–19; Mark 6:30–34

    “They’re running around like chickens with their heads cut off!”

    For someone who wasn’t raised on a farm (me), it is probably a bad phrase to use, though I understand the concept. I’m sure it’s different were one to experience it. Oddly, that phrase comes to mind when has on the crowd because “they were like without a .”

    Add that to another phrase I’ve heard, “we the sheep, but sheep bite,” and it all sounds very similar to the current reactive culture that surrounds us. It also sounds like far too many people who call themselves Christian.

    “We have our shepherd…Jesus.” Christians should, but Jesus says that His sheep will know the sound of his . Look around you. Does it seem as if people are hearing the voice of Jesus? This may sound harsh, yet one of the biggest accusations thrown at Christians is that they are hypocrites.

    If people who call themselves Christians are not listening for and to God, then hypocrite is pretty accurate. I’ve heard many people (of varying political/economic/ cultural/career/personality types) say that the world is so angry, harsh, judgmental that they want nothing to do with it. We are called to be salt and .

    The world around us needs to figure out how to have conversations again. The has the Great Shepherd to guide us. We should probably figure out how to guide the world, but first, we must allow ourselves to be guided.

    ※Reflection※

    Is there one “voice” that you listen to above all ? Whose? How do you deal with that voice when it leads you into apparent conflict with your dreams, family, or other ? How do you test that “voice”?

    ※Prayer※

    Lord, helps to develop ears that hear you and hearts that follow you. Amen.

  • Roads of Dust

    Roads of Dust

    Psalm 135; Isaiah 26:1–15; Mark 12:18–27

    As one of the wealthy nations in the world, passages like this in Isaiah should cause us to reflect. Will all our stuff be crushed to and be walked upon by the poor? If you’re reading this, you may well say, “I am poor.” Truly a lot of us are poor compared to Jeff Bezos, Bill Gates, Jack Ma Yun, and far too many of our political leaders.

    Compared to the world at large, however, we are (by and large) rich. Not (by any means) to minimize their experiences or circumstances, many even of our homeless live better than many in the world. This is not to say the of a homeless person is easy, nor that ours are.

    Are we like the people being alluded to in Isaiah? If we take our wealth for granted and disregard God’s blessings…yes. If we don’t take our wealth for granted and continue to look for and be grateful for God’s blessings, we are much less likely to be those “ on high.”

    Yet, while haughtiness, pride, and greed may not be our particular vices, a lack of may well be. Righteousness, not wealth, not power, is what we are to focus on. It could almost be said that righteousness is second only to love, though love without righteousness may not be love at all.

    Godly righteousness results in the peace () that is being in right with the Living God.

    The Living God concept is of course to be the counterpoint to the dead idols that the people surrounding Israel (and even Israel) worshiped. One cannot have a relationship with a dead idol. then adds to this by saying that God is not a god of the dead. God is the God of the Living.

    There is the surface aspect of this being about the Resurrection and life. There is also a not-so-subtle dig at the gods of the dead: power, wealth, stuff. The dead being both those who had died not knowing God, but even those who were breathing, but were dead because they did not know God.

    ※Reflection※

    • What are some other ways that Isaiah’s words speak to you? Do any cause to reflect on changes that you need to make?
    • How does God being a “God of the Living” affect your understanding of the words from Isaiah?
    • Where in your life (immediate circle of influence) can you be a better and voice for God’s righteousness?

    ※Prayer※

    Living God and God of the Living, quicken our hearts, minds, and spirits to approach your throne of grace, mercy, and love, so that we are able to the spark of the Creator with all of those around us. Amen.

  • In the Shadows of Triumph

    In the Shadows of Triumph

    Isaiah 42:1–9; Psalm 36:5–11; Hebrews 9:11–15; John 12:1–11

    Yesterday, we celebrated Palm Sunday. The Messiah, no, the King, no, God (!) entered Jerusalem! At churches around the world, children paraded waving palm branches. The triumphant entry is a big thing!

    I remember being part of a multi- parade on Palm Sunday. We walked from one church to another. It was different. It provided some emotional and experiential context, but just as we read yesterday, the triumphal resulted in a quiet departure.

    Traditionally, there are a couple of events that are “assigned” to Holy Monday. One of them is the anointing of by Mary. As Judas so kindly (sarcasm) pointed out, what she did was expensive. It could be seen as a waste. It was something used with a dead body, and Jesus wasn’t dead.

    It was, however, a foreshadowing of what would happen in a few days (granted, no one understood that). It was a beautiful teaching point. In the midst of the smell of (for the perfume was associated with that), Jesus lived!

    This not-so-insignificant event was at the home of Lazarus, Martha, and Mary. A household that was already a place of significant events. This household seemed to have a pretty significant with Jesus. The anointing of Jesus is also very intimate (which is telling, too) for only the immediate family would anoint the dead.

    That Jesus went from the triumphal entry to quiet to the home of this family probably has lessons for us if we knew more. We can only presume and . As Jesus understood his time was short, he wanted to spend some extra time with this family that was significant to him.

    Perhaps that is the lesson for us. We have spent the last year in a strange “space”. Time with others was limited. Extend family was discouraged. We have learned some valuable lessons. Others are important, even for us introverts. As our times and interactions became limited, they became more valuable, and we began to choose which was the most significant to us.

    It’s probably a good time to contemplate the quiet, the time before the ; the contrast between the triumph and the quiet. The time to celebrate, and the time to take a …and hear the of the Holy Spirit.

    ※Reflection※

    • Where do you “meet” Jesus most, in the triumph or in the quiet? Why do you think that is?
    • What do you see happening this week that will echo the emotional ups and downs of Holy Week?

    ※Prayer※

    Almighty God, whose most dear went not up to joy but first he suffered , and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the Cross, may find it none other than the way of life and peace; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. [Monday of Holy Week Collect, Book of Common Prayer, 2019]