• Beyond Hope

    Luke:1:46b-55, James 5:7-10, Hebrews 12:1-2

    Mary’s song/poem of praise is often called the Magnificat in the Protestant/Roman Catholic tradition, or the Ode of the Theotokos (Bearer of God) in the Eastern Orthodox tradition. It is a joy-filled response to God by Mary that appears to be a response to Elizabeth’s joy-filled pronouncement of the Sprit-filled joy of John the Baptist (in utero, of all things) to hearing the of the Mother of God (Jesus).

    The double-meaning of Mary’s praise of “…my rejoices in God my savior…” is the Jewish understanding of God (the ) as the savior of their people, along side the coming salvation of Jew and Gentile through the death of Jesus (God the ). There is the reality of God as past, present and future savior.

    The Jews knew many experiences of God as savior. The expectation for the coming Messiah was built upon an understanding of a God that was faithful and would fulfill promises made.

    As a Jew, James had the same Jewish understanding as pregnant Mary, and he had seen fulfillment of the Messiah’s coming and salvation. Now James is passing the hope on. It is the expectation based upon God’s that the Messiah will come again and the hope that remains strong in the face of adversity.

    In Hebrews, the author notes that Jesus went to the cross joyfully, not because Jesus was looking to the pain, anguish, and death. Jesus was looking beyond the cross, beyond the grave, and even beyond the . The author notes that Jesus’ prize was the throne of God. Though the author doesn’t say it here, the other prize was you and me before the throne of God, not in fear of judgement, but as Children of the Most High God.

    Elsewhere, the author of Hebrews notes that Jesus, our Savior, is continually interceding on our behalf and for all eternity. No matter how you feel about yourself being , it doesn’t matter. As shirts and bumper stickers read, “I may not be perfect, but Jesus thinks I’m to die for.” That is our hope and joy.

    1) Are hope and joy the same thing?

    2) Why are having hope and joy important for a Christian?

    3) Why is it important to look at the Old Testament in regards to salvation?

    KD) Why does the author of Hebrews compare to running a race?

  • The Right Food

    The Right Food

    Psalm 130; Isaiah 28:9–13; 1 Peter 4:7–19 The Psalm is a cry to people to hold onto God. Not the “opiate of the masses” that Karl Marx spoke of, but an active holding on that requires us to meet intimately with God, and pay attention to what God says to us. Our whole being is…

  • No or Many Blessings

    No or Many Blessings

    Psalm 20; Numbers 6:22–27; Mark 4:21–25 You may know the song, “Count your blessings, one by one…” The “Aaronic” blessing outlined in Numbers is one of my favorites. As a pastor, I will default to it at appropriate times (such as the end of a church service). First, of course, it is the one used…

  • Loving Presence

    Loving Presence

    Psalm 20; Exodus 25:1–22; 1 Corinthians 2:1–10 “…so that I am present among them.” (Exodus 25:8) It seems like a strange statement to us as Christians. Our theology talks about God’s omnipresence (God is everywhere), so a tent doesn’t really change that. The tent was, however, the place set aside for meeting God. As part…

  • Worship Even Here

    Worship Even Here

    Psalm 20; Numbers 9:15–23; Revelation 4:1–8 Trusting God is hard. Trusting that all things work for good is hard. How can COVID be good? How can a bad economy be good? How can not being able to be with our loved ones be good? A lot of this hasn’t been good. For the psalmist, that…