Wolves Invisible
Psalm 62:5–12; Jeremiah 20:14–18; Luke 10:13–16

Do you know the story of “The Boy Who Cried, Wolf”? The shepherd boy who falsely cried “wolf” so many times that after some time no one would come to his aid. Of course, as the case with moral tales, the real wolves came, he cried “wolf”, and no one came. He died.

This could be a tale of bearing false witness (the 9th Commandment). It also could be because not everyone has the same vision.

We see that all the time from politics, to businesses, to churches, to families. Each person has a slightly different “vision” of the future. Often, we criticize, minimize, denigrate, and insult those that have a different vision. It can be hard, especially if they’re family, yet those differences are the “spice” and “flavor” of life.

The 11 Apostles (remember, one of the original 12 died) received their commission, “I’ve received all authority in heaven and on earth. Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything that I’ve commanded you. Look, I myself will be with you every day until the end of this present age.” [Matthew 28:18–20, CEB]

Go into the [whole] world. Such a small thing. It’s kind of like a commencement address, full of a huge concept that sounds awesome and inspiring, then (just like commencement) on the other side, reality hits.

It is what is on the other side that reveals the foundation of our life.

The Psalmist that God is “rock and salvation”, a “stronghold”. If indeed humans are nothing but a breath, nothing but lies, and don’t even register on a scale (all from an “absolutist” infinite deity perspective), what little remains of a human’s worth is based upon their foundation.

Jeremiah mourned the event of his birth. His grief was based on a couple of things. First, he was a “messenger of doom” for Israel. That was pretty rough.

Second, he mourned the hardness of heart of the Israelites. He couldn’t understand how the Israelites could be so heart- and faith-less toward God. The entirety of the story of Israel revolved around what God did!

Jesus’ reprimands to Chorazin, Bethsaida, and Capernaum echo what Jeremiah said. “Doom is coming. The consequences of your decision to harden your hearts and reveling in that hardness is coming.” (Ian’s summation)

The reprimand is a result of cities not welcoming the harbingers of the Kingdom of God (it’s more of an advance warning for when it happens). The disciples of Jesus were to be completely dependent upon the towns and people they would come to.

They were not sent with massive amounts of money, food, clothing, or protection (no weapons). They were sent as they were. They might have had a drachma or denarius or a few. They had a pair of sandals (which they were wearing). They had the clothes (again, that they were wearing). That’s it.

And off they went, the commencement of the first missionary event.

Most of us are uncomfortable with being missionaries. Regardless, the Great Commission is still our mission. You are a missionary right where and when you are now.

If you think there is no one that you are and are to be a missionary to, pray that God gives you the spiritual eyes to see who is before you. Perhaps why the church is so weak right now isn’t because we are “set aside” or are “unimportant”. Perhaps we have long forgotten that we are to not just be missionaries to the world; we are also to be missionaries to each other (the “bible-ish” word is edify).

Many of us are looking for that special answer or that perfect argument. Others of us want to be an example yet realize that compared to Jesus we are not much to look at.

We are called to cry, “wolf”, and the world doesn’t believe us. It’s hard to explain the wolves coming that they cannot see.

※Reflection※
- When we looking for the special answer, perfect argument, or being the example, what is the real foundation of that?
- Why is it necessary to be missionaries to one another (to edify)?
- The example of the disciples’ first missionary journey is not burdened with “stuff”. How can that be an example of our journey? What could be a wrong application of this lesson?
※Prayer※

Lord Jesus, you have called us to go into the world. Help us be the encouragers of others, that all your church—your bride—will reach the world for your name’s sake. Amen.
2021 01 22
You Want This?
Psalm 62:5–12; Jeremiah 20:7–13; 2 Peter 3:1–7

I love Jeremiah’s response to God. “Lord, you enticed me, and I was taken in.” It can sound weird and somewhat creepy. On the other hand, it is also the sound of being overwhelmed by the love and presence of another. That’s a pretty neat way to think of God.

When my father and my (to-be) stepmother got together, I was a teenager, and the public displays of affections were nauseating (I don’t spare my kids). For whatever reason, the movie Bambi came to me where Friend Owl explains to Thumper that Bambi and Faline are “twitterpated.” I used that for a number of years.

Imagine being “twitterpated” with God. Just like Bambi who was (momentarily) mocked because of his behavior, you, too can be mocked when you become twitterpated with God.

You, like Jeremiah, can be quiet for a time. If you’re like me (as Christian, not pastor), however, “there’s an intense fire in my heart…” I have found odd and different ways to speak into people’s lives, and it certainly never falls in line with “traditional” evangelism.

Just like Jeremiah experienced, and Peter forewarned, a passionate God-follower will be mocked and scorned. Of course, there is a different kind of mocking and scorn when one is rude, belligerent, unloving, unkind, and so forth. That kind of mocking and scorn is earned and should not be a reflection of your relationship with God. That kind is not be worn as a badge of honor; it is more of a cone of shame.

We could, from the last few months, focus on the Christian cone of shame. There have been a few (too many?) devotions covering that. It is time to not be the bumper sticker, “Lord, save me from your followers.” I hope it’s time to move on.

※Reflection※
- Is there a burn inside of you? Why or why not?
- Can you imagine not wanting to talk about God? Why would that be? What might you do to change?
※Prayer※

Lord, may we be the cold water to the thirsty and the hot and healing water to the hurting. Amen.
2021 01 21
Wall Fall
Jeremiah 19:1–15; Revelation 18:11–20

Whether big or small, the demise of a city is no small thing. It could be because of failing to respect God, or if it’s because of mismanagement, or if it’s because of something out of the city’s control.

A city is a home to many people, and its demise should never be glossed over. Often, especially in the Scriptures, the fall of the city is the larger picture of the fall of humanity.

Imagine Jeremiah prophesying the demise of Jerusalem, a city he loved if for no other reason it was the place God put God’s name. There is a reason why Jeremiah is often called the weeping prophet. He mourned the loss of Jerusalem.

The heartbreaking part is that the loss and fall of Jerusalem meant that God was taking God’s name and blessing away. While Jeremiah foretold hope, it wouldn’t be for a long time. It is also quite possible that Jeremiah wondered if Israel would really return.

The fall of Jerusalem was because of the unfaithfulness of the people. That unfaithfulness was in the Promised Land and in the City of God! It is quite possible that he was afraid that they would fall so far when they were in exile, that they would defy God again.

Babylon could be considered symbolic of that exact scenario. The time for possible redemption had long since passed. Babylon had knowingly and willingly gone against God. It became a place of abandonment. Even those allied to it, and who benefitted from it stayed away as it fell.

Those around Jerusalem would celebrate its fall as they looked forward to benefiting from its demise. On the other hand, Babylon was mourned as it fell, not because of the people, the depravity, or the lack of God, but because people would no longer benefit (especially make money) from it.

The “death” of both cities was something mourned by God. God wants Creation to seek redemption and reconciliation. Eventually, Jerusalem (or those who descended from it) did. Babylon is in the last throes of the end of times. There is no turnaround for it.

While time flows, there is always time for redemption and reconciliation. However, at some point, time will end, and redemption and reconciliation are no more.

※Reflection※
- Just as people’s ability to reconcile to God has an end, so does our time on earth (death). Is there some reconciliation and redemption that you need to seek or grant?
- With the painful throes of politics, economies, lives, and viruses, have perceived the end of time, yet? If so, what has changed in how you approach others regarding the Gospel? If not, why do you think you haven’t been impacted?
※Prayer※

Lord, may we see the end of things as imminent, no matter how far away they are. Help to feel the urgency and importance of sharing the Gospel. Help us to partner with you to reconcile and redeem the world. Amen.
2021 01 20
Why So Serious?

Luke 18:15–17

Faith is a serious business. It’s true. From an orthodox Christian perspective, it has an eternal impact. So, it is serious.

Serious, though, doesn’t mean solemn.

A few years ago, I experienced a life-changing question: what is your first experience of God? I was flummoxed. I had no idea. I knew my (relatively) more recent experiences, but my first?

I was grateful that I would be answering the question last. I sat and prayed. “God, when was it the first time I encountered you?”

God responded (to my heart/mind), “remember the scar?”

The scar is right below my right eyebrow. After so many years, it wasn’t important.

God reintroduced me to the memory of a hike with my father and some of his acquaintances. I was 4 or 5, I think, and the only kid. We were walking up a hill on a trail/road. I had looked out to the valley below and “it” hit me. I then tripped and fell. I now had a bleeding gash. My dad cleaned me up, put a butterfly bandage on it, and off we went.

The people in my group were a little puzzled. How could that possibly be a God encounter? Part of my spiritual wiring is trees and mountains. For me that’s almost an automatic response…God is here.

That feeling of awe and wonder isn’t so solemn. Thanks be to God!

Awe and wonder are indeed a gift from God. The blessing of children is that they can still have simple awe and wonder.

If we cannot wonder, then what kind of relationship do we have with God? If we have no awe, we are often only filled with fear. That isn’t a good relationship either.

This passage is often brought up as an encouragement to raise children in the faith. I wonder (I had to), though, if this was the first or only time this happened.

Children often know a person who authentically loves them. They like hanging around such a person. Often, they are louder, more joy-filled, and just want to have fun!

What if the adults were so solemn, they saw a prophet and were afraid? What if the children saw a friend, and were full of joy?

※Reflection※

When was the last time you just wondered at, with, and about God?

※Prayer※

God, may we wonder in your presence and see all of Creation through your eyes. Amen.

2021 01 19
We Love Talking About It
1 Samuel 15:7–15; Acts 5:1–11

Every pastor’s favorite sermon topic is tithing/giving. Every pastor absolutely loves talking about you are to give freely to God by giving to the church and other missional activities.

In case you’re wondering, that was sarcasm. Most pastor’s hate it. And, most people hate hearing it, because they often feel guilty about it. Hatred of the topic may be a veneer over the fear of Christianly dealing with money.

John Wesley had a famous sermon on money. From it was gained a saying, “…Gain all you can…Save all you can…Give all you can….” Part of the problem with this saying is all the “…” that are part of it. They show that there is far more than just these 12 words. The context of each set of 4 words makes a lot of difference in how one interprets them.

“All you can” is the real crux of the issue. “All you can” at what cost? John Wesley had a distinct moral code regarding “Gain all you can.” Some of today’s business owners might be okay. Others might not. Still others would not be able to figure it out.

John Wesley was concerned that people who sought to gain would do it at the expense of others. In many respects, we could call capitalism with a heart. On the other hand, we could view it as capitalism with a long view for the benefit of humanity.

If the long view of a business, and its profit, is for the benefit of humanity, that’s a good start. Destroying the environment would be harming God’s creation, so it would fail Wesley’s test, too. Much of our modern profiting, though, is a lot grayer.

Saving is the next thing. Saving is not hoarding. Saving is more along the lines of protection of the wellbeing of one’s family and self. Hoarding is gathering as much as one can and preventing others from gaining.

In John Wesley’s era, far too many people owed money. It was a way of life. For some, it was the only way to feed their families. Today we think of credit card debt, home mortgages, student loans, and car loans. The amount of most of those loans could have been greatly reduced with good planning and a willingness to delay gratification. This is (for example) one area that the Church could be both a better witness of action and of prophecy.

“Give all you can” can be a guilt trip. Often, even those of us in the Wesley tradition use it or perceive it as more of a guilt scale. Wesley, while big on charity, didn’t seem to be particularly guilt-driven. However, by some accounts, he failed the “save all you can” for his family, for he gave all he could.

Gain(earn)/save/give is a balancing act.

Many Christians are like Saul. “Oh, I’ll give the difficult or unwanted stuff to God.” Sounds like many people who give broken stuff to a church. The church then often must pay to dispose of it. Saul turned a commandment from God into we’ll benefit, oh, and maybe God will like a little bit, too.

The path of Ananias and Sapphira was “look at what we did. We gave everything (oh, except that part we kept back).” They wanted the accolades about the total sacrifice, rather than just giving freely and joyfully. If they’d given 90% and kept 10% and were honest about it, everything would have been fine.

Far too many preachers (and non-profit type) folks speak about a person’s checkbook as the litmus test. It isn’t. It would be nice if the 10% rule (from the time of Israel) had been sufficient. It wasn’t. When a person has a rule (10%), the heart doesn’t have to go along.

It is the motive behind our use of money that is the point of tithing and giving.

God created the world. God already has the money (as if God needed it). God wants our heart.

※Reflection※
- When a church or non-profit person starts talking about money, what’s your first response? How about an entrepreneur, investor, banker, or politician?
- What is so captivating about money and stuff?
※Prayer※

Jesus, may you be the Lord of our heart. May the spirit of mammon in us be overwhelmed and transformed by the sanctification of Holy Spirit. Amen.
2021 01 18
Breaking Ties
Psalm 86; 2 Corinthians 6:14–7:1

“But thank God, who is always leading us around through Christ as if we were in a parade. He releases the fragrance of the knowledge of him everywhere through us.” —2 Corinthians 2:14 (CEB)

I have to admit, I tried to be optimistic that I would be able to stop alluding and directly addressing US politics after the election. Bluntly, it gets rather tiring. However, as I see my brothers and sisters in Christ responding to the world, it may well be that politics is the greatest worldly vice that the church needs to confront. As a pastor, I cannot help but believe that addressing church politics may be a call for a while.

Much of the reason is that the church is hurting. As much as certain people would like to blame the current president for the situation, that is really denying reality. The blessing (yes, blessing) of the current (yes, soon to be former) president’s time in office is that the church, in particular the white evangelical brand, has had to confront how much it has been in the pocket of politics.

What has followed quickly behind, is the awareness that the so-called liberal (not sure the label applies) “side” of the church (universal) is equally in the pocket of politics, just a different side’s. We, as the church, need to confess that we are in bondage to sin…political power.

The Corinthians have been turning away (or withdrawing their affection) from Paul, as local influencers are successfully convincing them that Paul is a sham. Who these influencers are exactly is open to interpretation, but much of the challenge is due to the apparent difference in Paul’s tone and “presence” when he is away versus when he is physically present. Paul calls out the Corinthian church for being “yoked” to these unbelievers, rather than Jesus Christ.

The church has been unequally yoked with US politics and has seemed to cast off the yoke of Jesus Christ.

To be clear, I follow many Christians on both “sides” (which in and of itself is a sad witness of the church) of politics. The general lack of grace given to Christians and leaders of opposing political views breaks the heart of God. Whether we’re talking about splinters and logs (Matthew 7:2–4), abortion, the death penalty, homelessness, unemployment, COVID, we are called to love one another…ESPECIALLY our brothers and sisters in Christ.

In a republic, but even in a dictatorship, the church should use what influence it has to make the world look just a little bit more like the Kingdom of God. That can be a tall order. The world, however, has been successful in turning the Church into a loyal voting block rather than a prophetic witness against the ills of the world.

Being “unequally” yoked is an odd turn of phrase in this context. Yet, it is due to one thing…the world’s power is not the Church’s. The Church’s powers are not the world’s. The world seems to know that its power is not the same, so tries to convince the Church that the world’s power is the best way to “reach” the world. The truth? The Church cannot successfully wield the world’s power and remain the Church.

Paul’s admonition to the Church of Corinth is regarding the church allowing unbelievers to tell the church how to treat and behave toward fellow believers. That admonition stands today.

※Reflection※
- What do politics and politicians tempt you (personally) with? How might that interfere with Jesus’ call on your life?
- As harsh as it sounds, why might political power be a sin? How might it not be?
- As Christians, we are called to God’s Kingdom. As earthly citizens, we are called to exercise our right/responsibility to vote. How do we balance the 2 powers, and be faithful to being salt and light?
※Prayer※

Lord, forgive us. Help us have the patience, endurance, love, and grace to be healers of our homes. Amen.
2021 01 17
Live Freely
1 Corinthians 6:12–20; John 1:43–51

In the US, freedom is a significant cultural word. Often, we use language such as “free country”. The Declaration of Independence is quoted most often with, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

The problem with such an ideology has been shown in the context of individual liberty. We are currently watching political extremes play out in the public “square” where one person’s pursuit of happiness in in direct conflict with another’s.

The US Constitution is an imperfect document. It cannot deal with the myriad of people who want to rewrite it in their own image (equally an issue in the 2 primary political parties).

The US Constitution is, in many respects, a contract. Far too many people read it just like the read the terms and conditions on credit cards, mobile phones, internet agreements, account usages, etc.. In other words, there are too many people (politicians, media hosts, regular people) who haven’t read the constitution.

Yet, many people believe they have “rights” based on the tendency to misunderstand that the Declaration of Independence and the Constitution are not the same document and have completely different intents.

So, what do “rights” and “freedom” have to do with Jesus Christ? A whole lot and very little.

As a Roman citizen, Paul had rights and privileges that many people didn’t. Since he was born a citizen (see Acts 22:28) and was a Jew (a Benjaminite), at a minimum his father had bought rights or was granted them. Thus, at birth, Paul was a citizen.

Paul’s privilege may have well put him in a place of societal and political superiority of the Jewish world. He was an official part of Roman society and had special legal protection. From a legal standpoint, Paul’s privilege was not “white privilege” (as we hear today). From a functional viewpoint, however, it may not be far off.

When Paul talks about freedom, therefore, we must understand that he knew quite well what his freedom was in comparison to many (even most) Christians. He could do things, own things, influence things in ways others could not.

Recently, an acquaintance—George Holleway—wrote, “Christians, you may have freedom of speech constitutionally, but you don’t have it biblically.”

The immediate response was an argument that combined scripture with US culture and politics (and the constitution fits into both). It showed an ignorance of scripture and a presumption of culture that should deeply concern the church.

Paul’s words are slightly different than George’s, but both Paul and George have the same presumption…Christ comes first. Even the secular constitution has something with Paul’s words, others are important to our freedom.

For the constitution, it was to protect the people from the overreach of government (remember, we elected them). For the church, and Christ, it is to protect people from Hell.

Christians, we aren’t free to do whatever we want. We are free to do the will of Jesus Christ who came to earth to live and die, that we might be children of God.

※Reflection※
- Why is it important to understand the difference between constitutional freedom and freedom in Jesus Christ?
- To you, what does “freedom in Jesus Christ” allow you to do? What does it—if anything—prevent you from doing?
- What is the difference between “freedom of” and “freedom in”?
※Prayer※

Jesus, we call you Lord and Savior. In our world, Lord doesn’t have the impact it should. Help us to truly understand what it means that you are the Lord of our lives. Amen.
2021 01 16
Flame Bright in the Dark
Matthew 25:1–13

The Nicene Creed (one of the statements of belief that cross all Christian denominations) is as follows (maybe even read it aloud):
```
 We believe in one God,
        the Father, the Almighty,
        maker of heaven and earth,
        of all that is, seen and unseen.
 We believe in one Lord, Jesus Christ,
        the only Son of God,
        eternally begotten of the Father,
        God from God, Light from Light,
        true God from true God,
        begotten, not made,
        of one Being with the Father;
        through him all things were made.
        For us and for our salvation
                he came down from heaven,
                was incarnate of the Holy Spirit and the Virgin Mary
                and became truly human.
                For our sake he was crucified under Pontius Pilate;
                he suffered death and was buried.
                On the third day he rose again
                in accordance with the Scriptures;
                he ascended into heaven
                and is seated at the right hand of the Father.
                He will come again in glory to judge the living and the dead,
                and his kingdom will have no end.
 We believe in the Holy Spirit, the Lord, the giver of life,
        who proceeds from the Father and the Son,
        who with the Father and the Son is worshiped and glorified,
        who has spoken through the prophets.
        We believe in one holy catholic and apostolic Church.
        We acknowledge one baptism for the forgiveness of sins.
        We look for the resurrection of the dead,
                and the life of the world to come. Amen.
```
In the Church of the Nazarene, we don’t say this creed much. Which really is too bad. It is the basics of the universal Christian faith.

In the light of today’s Scripture, it is “He will come again in glory to judge the living and the dead, and his kingdom will have no end” that is our focus.

Today’s Scripture is a warning to be ready for the return of Jesus. We lose a lot of this story because so much of it is cultural. The bridesmaids are to escort the bride (and essentially the groom) to the groom’s home for the marriage ceremony.

There would be dancing and singing along the way. Sleeping was wise. However, part of the situation is that there was often last-minute negotiations between the families of the bride and groom.

So, the announcement of “the groom comes” could be done, and then something else would come up, and the whole thing would begin again. The reality was that “the groom comes” could be said many times without a groom actually coming.

The coming of Christ has been that way for 2000 years. “He’s coming…oh, wait…He’s coming…oh, wait…” That cycle has been repeated for generations. Many of us recall multiple times in our lives when people have been convinced that Jesus was coming back.

We are the bridesmaids. We are the bride (the church). It’s weird, I know. We are both bridesmaids and bride and yet still ourselves.

Christmas wasn’t that long ago. Part of the story is the glory of Heaven that shined down and declared the birth of the Savior. Epiphany (less than 2 weeks ago, and still the church season) is about a star that led unbelievers to venerate the new King.

Whether a thief in the night, a baby in a manger, a choir from Heaven, somehow Christ will come in glory. We are called to be prepared.

※Prayer※

Christ has died. Christ has risen. Christ will come again. May we be continually preparing for his return. Amen.
2021 01 15

Wolves Invisible

Psalm 62:5–12; Jeremiah 20:14–18; Luke 10:13–16

Do you know the story of “The Boy Who Cried, Wolf”? The shepherd boy who falsely cried “wolf” so many times that after some time no one would come to his aid. Of course, as the case with moral tales, the real wolves came, he cried “wolf”, and no one came. He died.

This could be a tale of bearing false witness (the 9th Commandment). It also could be because not everyone has the same vision.

We see that all the time from politics, to businesses, to churches, to families. Each person has a slightly different “vision” of the future. Often, we criticize, minimize, denigrate, and insult those that have a different vision. It can be hard, especially if they’re family, yet those differences are the “spice” and “flavor” of life.

The 11 Apostles (remember, one of the original 12 died) received their commission, “I’ve received all authority in heaven and on earth. Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything that I’ve commanded you. Look, I myself will be with you every day until the end of this present age.” [Matthew 28:18–20, CEB]

Go into the [whole] world. Such a small thing. It’s kind of like a commencement address, full of a huge concept that sounds awesome and inspiring, then (just like commencement) on the other side, reality hits.

It is what is on the other side that reveals the foundation of our life.

The Psalmist that God is “rock and salvation”, a “stronghold”. If indeed humans are nothing but a breath, nothing but lies, and don’t even register on a scale (all from an “absolutist” infinite deity perspective), what little remains of a human’s worth is based upon their foundation.

Jeremiah mourned the event of his birth. His grief was based on a couple of things. First, he was a “messenger of doom” for Israel. That was pretty rough.

Second, he mourned the hardness of heart of the Israelites. He couldn’t understand how the Israelites could be so heart- and faith-less toward God. The entirety of the story of Israel revolved around what God did!

Jesus‘ reprimands to Chorazin, Bethsaida, and Capernaum echo what Jeremiah said. “Doom is coming. The consequences of your decision to harden your hearts and reveling in that hardness is coming.” (Ian’s summation)

The reprimand is a result of cities not welcoming the harbingers of the Kingdom of God (it’s more of an advance warning for when it happens). The disciples of Jesus were to be completely dependent upon the towns and people they would come to.

They were not sent with massive amounts of money, food, clothing, or protection (no weapons). They were sent as they were. They might have had a drachma or denarius or a few. They had a pair of sandals (which they were wearing). They had the clothes (again, that they were wearing). That’s it.

And off they went, the commencement of the first missionary event.

Most of us are uncomfortable with being missionaries. Regardless, the Great Commission is still our mission. You are a missionary right where and when you are now.

If you think there is no one that you are and are to be a missionary to, pray that God gives you the spiritual eyes to see who is before you. Perhaps why the church is so weak right now isn’t because we are “set aside” or are “unimportant”. Perhaps we have long forgotten that we are to not just be missionaries to the world; we are also to be missionaries to each other (the “bible-ish” word is edify).

Many of us are looking for that special answer or that perfect argument. Others of us want to be an example yet realize that compared to Jesus we are not much to look at.

We are called to cry, “wolf”, and the world doesn’t believe us. It’s hard to explain the wolves coming that they cannot see.

※Reflection※

When we looking for the special answer, perfect argument, or being the example, what is the real foundation of that?
Why is it necessary to be missionaries to one another (to edify)?
The example of the disciples’ first missionary journey is not burdened with “stuff”. How can that be an example of our journey? What could be a wrong application of this lesson?

※Prayer※

Lord Jesus, you have called us to go into the world. Help us be the encouragers of others, that all your church—your bride—will reach the world for your name’s sake. Amen.