Devotion.al

  • Lamentable Change

    Psalm 30; Lamentations 1:16–22; 2 Corinthians 7:2–16

    The might of God both obvious and not-so should provide for all who follow God. We should also be aware of it such that we do not wander far away. We read the triumphant story of Joshua yesterday, and today we read lament.

    This lament is that of a person (in fact, a people) who has lost everything. They’ve lost their mooring to self, identity, nation, security. All that was had is now gone.

    This rhythm of victory of God to leaving God and back again is pretty consistent in the history of Israel. It is also part of our lives.

    It may not be as dramatic, yet the littlest steps that Israel followed away from God eventually led to their walking fully away from God. It can be the same for us.

    We can also walk away for a short time or a long time. Whatever it is that drew us away from God may keep us away longer than other things.

    Often, though, we get lost in our heads and hearts, and the evil one and evil thoughts keep us isolated from God. We allow the evil one and these thoughts between us and God. God’s still there.

    Let’s read 2 Corinthians 7:2–6 as if God (striking the problems) were writing the letter to you…“Make room in your hearts for me. I didn’t do anything wrong to anyone. I didn’t ruin anyone. I didn’t take advantage of anyone. I’m not saying this to make you feel guilty. I’ve already said that you are in my so that we die and live with you. I have every confidence in you. I’m terribly proud of you. I’m filled with encouragement. I’m overwhelmed with happiness while in the middle of all your cares in the world. When I arrived in Bethlehem, I couldn’t rest physically. I was surrounded by problems. There were problems with foreigners, and there were problems in my extended . However, I want to comfort you who are discouraged…I know about your desire to see me, how you were sorry, and about your concern for me, so that I was even happier. Even though my letter hurt you, I don’t regret it. Well—I did regret it just a bit because I see that letter made you sad, though only for a short time. Now I’m glad—not because you were sad but because you were made sad enough to change your hearts and lives. You felt sadness so that no one was harmed by me in any way. Holy sadness produces a changed heart and that leads to and leaves no regrets, but sorrow under the influence of the world produces death. Look at what this very experience of holy sadness has produced in you: such enthusiasm, what a desire to clear yourselves of blame, such indignation, what fear, what purpose, such concern, what ! In everything, you have shown yourselves to be innocent in the matter. So although I wrote to you, it wasn’t for the sake of the one who did wrong, or for the sake of the one who was wronged, but to show you your own enthusiasm …my bragging has also been proven to be true, just like everything I said to you was true… I’m happy because I can completely depend on you.”

    Okay. It’s a stretch. The underlying isn’t a stretch. There is nothing that keeps God from wanting a with you. Not a thing. Everything you’ve done…irrelevant. Everything you’ve thought…wiped away. Everything you’ve felt…embraced.

    You are a child of God.

  • Moonlight Movement

    Moonlight Movement

    Psalm 65; Joshua 10:1–14; Mark 6:45–52

    Jericho, Ai, and Gibeon had fallen. For comparison’s sake, it would be as if Seattle, Portland, San Francisco, Los Angeles, Las Vegas, Chicago, Minneapolis, Detroit, Philadelphia, New York, Boston had all fallen to a single foreign . And, not just fallen, but completely destroyed with all their people, creatures, and infrastructures with them. If you’re too modern-day politically oriented to the right, you might be saying, “good. We’d be better off.” It is likely that the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon would have felt similarly with the falls of Jericho, Ai, and Gibeon, as there was a lot of political and military control there. The long view, though, was that if a single could do that to those three mighty cities, then who were they in comparison?

    The enemy of my enemy is my friend, as the saying goes. The five kings understood that and brought the might of their combined forces against the Israelites. The consequences of their actions were their demise. Granted, it wasn’t as if they had much to lose.

    Hailstones that killed. A sun and moon whose order was paused for a day. These were mighty acts of God on display for all to see.

    On the other hand, the disciples go (as commanded) via ship to another shore, leaving the one they follow behind. After has some quality (alone) time with the , he strolls along to the boat…on the water…a long way from shore…at night…in the dark with a moon highlight.

    Jesus walking on water is just as miraculous as killer hailstones, and the sun and the moon being still for a day (It would be interesting to know how hot the day was at the ). Except, it was not a public event. It was something for the disciples (and those that followed after).

    We often want God to do miracles in the daylight. For some of us, justification that God does exist. For of us, a that the world can look to and see God. For others still, just the healing or the desired through that miracle.

    God works in the day and in the night. As much as we often say, “…for God’s …,” it seems that many times God is not so worried about God’s glory. When we worry about God’s glory, it might be that it is not God’s glory that we are concerned for.

    ※Reflection※

    • Do you ever think about God’s glory? When and why?
    • When we bring up God’s glory, what else might be our real motivation?
    • Do you see God working more in the daylight (visible/public) or more at night (hidden/quiet)? What are some examples?

    ※Prayer※

    Lord, as we seek your glory, let us be seeking your glory and not our own. Amen.

  • Show Stopper

    Show Stopper

    Psalm 65; Exodus 9:13–35; Acts 27:39–44

    But I’ve left you standing for this reason: in order to show you my and in order to make my known in the whole world.

    Exodus 9:16

    Depending on your context and current life situation, these words could be good or they could be bad. The have plenty of examples of where this was good for the God follower and bad for the person (or people) who doesn’t believe in God. There are, too, examples where the Scriptures point to the people who are followers of God who experience trials while others succeed.

    In the case of Pharaoh, this was definitely not to his (or Egypt’s) advantage. Granted, Pharaoh had the opportunity to fix the issue but chose not to. On the other hand, and we often ignore them, there were Egyptians (including Pharaoh’s officials) who listened and obeyed. They, too, were also examples. They obeyed; their servants and livestock survived.

    Sometimes, obedience is not the most pleasant, either. was obedient insofar as heading to Rome. In fact, he could have avoided the whole situation, but we can infer that he believed that taking advantage of rules would dishonor the , and so chose the path to Rome, Caesar, and death.

    The centurion wasn’t a particular enemy to Paul or God. Yet, he felt obligated or even connected to Paul for whatever reason and sought to keep him safe. In a different way, he, too, was there to display God’s power.

    Humanity has plenty to be proud of. We have gone to the moon. We have sent exploratory devices to distant planets and comets. We have delved deep into the oceans (though there is still more to see). We have generated many theorems and rules to understand the universe. We have analyzed the very makeup of our biological existence (DNA).

    All our achievements still cannot outshine God’s , will, or plans. We’re not really any closer to understanding them than the Disciples who walked with by the Sea of Galilee, but we know him. That all that really matters.

    ※Reflection※

    • Have you seen where someone in opposition to God, ended up glorifying God? What were the circumstances, and how did it glorify God?
    • Have you seen where the or trial person in God glorified God, even when their pain or trial ended badly? How about where it ended well?

    ※Prayer※

    Lord, help us be the , even when it isn’t easy to bring glory to you. Amen.

  • Prayer Signs

    Prayer Signs

    Psalm 65; Exodus 7:14–24; Acts 27:13–38

    Do the right thing! Then, do the next right thing! If there is a question of what the right thing is? You’ll just know. Right? Sounds completely rational. You’ll just know.

    Except it doesn’t always (or even often for many) work that way. Many times awe-inspiring stories are told of how God answered prayers or provided guidance. If it hasn’t worked for you, yes, perhaps your life needs some work. On the other hand, perhaps God is expecting you to work it through yourself.

    Moses and are great examples to look at. They are also not.

    Both Moses and Paul are powerfully connected to God. Although the Scriptures tell us all the high and powerful points. They also don’t tell us the times between.

    Were Moses and Paul always deeply and intimately connected to God? No. While we can be sure that Moses learned about the God of the Israelites from his biological mother, his life in the court of the Pharaoh would have definitely tempered some of that (though likely there was some warmth for the faith of his mother).

    Paul was a strict observer of the Jewish Law. So strictly did he follow the Law, that he vigorously attacked the fledgling faith community of the Way (that became later identified as ). We could easily say he was an observant Jew. However, his pre-conversion life would not have had the same connection to God based upon his conversion.

    This is not to say that your with God is not significant or deep. It is to say that each of us lives different lives, and how that affects our relationship with God may be significant.

    What we can do is to temper ourselves by reading the Scriptures, prayer, and a group of fellow believers that we can be fully open with all our flaws and failures. As we become more shaped by the Scriptures, prayer, and the lives of , we can begin to expect to understand the guidance that God has been to this point, but we were unable to grasp it.

    Lastly, though, is the hardest part…and it’s all ours. It is our free will. We can choose to pursue God and God’s will. We still may choose our own.

    ※Reflection※

    • What is the one thing you are looking for an answer from God about?
    • What about it is something that you cannot determine yourself?
    • What have you done in finding wise Christian counsel to work through this?

    ※Prayer※

    Lord, we pray and for answers. Yet, while we wait, you still us to walk day by day trusting in you. Guide us into your will, and mold our hearts to respond to it.

  • Moving Pain

    Moving Pain

    Psalm 107:1–3, 23–32; Job 38:1–11; 2 Corinthians 6:1–13; Mark 4:35–41

    The right time. God moved at the right time. God’s timing is perfect.

    From a purely intellectual standpoint, these are easy to say. It is much harder to say this in the midst of trial and be at with that truth. We will often tell ourselves that we trust God, but that doesn’t mean we are at peace with it.

    Sometimes we aren’t called to be at peace with it.

    Pain, whether physical, emotional, or spiritual, is God’s to us that something is wrong. One of the biggest ones is the pain of , particularly . Death is the ultimate indicator that something is wrong in .

    Pain also often indicates that you need to do something. Just sitting in your pain, because you trust God’s timing or are “at peace” about, is not always the right or move.

    Pain, oddly enough, can also be disguised in positive events and positive moments, as these moments of transition mean letting go of the past.

    The disciples didn’t just sit in their pain (). They woke up. That was wise.

    Paul (and Timothy) didn’t just sit in their pain that the Corinthians appeared to be abandoning them or letting their love (of Paul and Timothy and/or God) cold. A letter was and delivered. It was said aloud and shared among the Corinthians (and other churches).

    Job didn’t just sit. He carthartically released his pain. We often think of the Book of Job as Job mostly sitting with the others. While he is, Job is also doing what a lot of us try to do when we are in pain (spiritual and emotional, especially)…we process.

    ※Reflection※

    • What pain are you working through right now? What is the biggest obstacle for you in it?
    • How is your pain impacting those around you, particularly those who are closest to you?
    • How is your pain impacting your daily life and choices?

    ※Prayer※

    God, you gave us pain to guide us. Help us to look at the pain we are dealing with to see how you can use it to transform us. Amen.

  • So Say The Skies

    So Say The Skies

    Psalm 107:1–3, 23–32; Job 37:1–13; Luke 21:25–28

    One of the most useful tools invented, and also one of the most irritating is the clock. Humanity has long felt the need to measure time. Multiple cultures used some iteration of a sundial to divide the day. The Egyptians invented a “clock” that used water drops to measure time (both day and night). Even in the beginning, God marked the boundary of day and night with the sun and moon (and stars). The Jewish calendar was built around the cycle of the moon, and the sun set the day. The Jews were not unique in that.

    Looking to the skies was also important, since having an idea of weather (even if only a few hours ahead) provide some idea of which tasks needed to be done immediately. Rain, snow, hail, lightning, all come from the skies. The dreaded locusts came by sky, too (granted, by flying). There were dust and sand storms. When everything is subsistence, and even now, watching the skies is important.

    Then, there were the astrological signs. We’re not talking about the “signs of the Zodiac”, per se. We’re talking about comets, eclipses (solar and lunar), the planets (as they appeared and disappeared based upon their respective orbits). We admire eclipses, for example, because they are pretty cool. We also understand them. In ancient days, most people didn’t have the to understand them, and those that did often used it for their and advantage.

    Thus, when we read the with all their weather and astrological signs, we have to understand this is about awareness of how much they didn’t know and understanding that there was a bigger picture beyond them (a lesson many more highly “learned” people need to re-learn). We may think it strange that ancient cultures attributed to God (or gods) weather and astrological signs that we “know” are “merely” systems with a structure, rules, and logic.

    For Job, these were signs of God’s majesty and control. They showed that God was in control. This is also Job’s acknowledgment that God has a plan and that he (Job) doesn’t understand it. Job actually points to all the signs as proof of God’s existence, and that he (Job) is merely a finite person in the eyes of the infinite God.

    Even points to astrological signs. Yes, Jesus also points to more “earthly” signs, which are equally out of the hands of humanity. Jesus then combines the Godly with the earthly to make the point of unification between God and Creation.

    Will Jesus really come back on a cloud, or is this just a figure of ? Depends on who you ask. The underlying point isn’t how Jesus comes back. The point is that Jesus does come back. Even in the ancient creeds, the important part was that Jesus was coming back, not how.

    ※Reflection※

    • Do you believe that Jesus is coming back? Why or why not?
    • Do you think that the return to Jesus an important part of being a Christian? Why or why not?
    • Is Jesus’ return an important part of your Christian life? If so, how is that expressed through your life? If not, how do you understand Jesus’ return as being part of your faith, if it is?

    ※Prayer※

    Lord Jesus, many of us long for your return to the of the world. Many of us want your return delayed to assure we can bring more into your . Help us to grasp emotionally, mentally, and spiritually that there is an end that is coming, and that you will be there. Amen.

  • Light It Up

    Light It Up

    Psalm 107:1–3, 23–32; Job 29:21–30:15; Acts 21:1–16

    Life is full of ups and downs. Psalm 107 starts with such a positive tone. Then mishaps and adventures and trials occur. Then back to rejoicing in God. It doesn’t seem to really matter your place, station, or nation in life, there are ups and downs. Even in some of the harshest conditions, people will find positive things. Part of that is just how we maintain some sort of sanity (even if it’s by our fingernails).

    This certainly is not to belittle anyone’s trials and tribulations. Even in midst of grieving over the of a one, people might see God’s beautiful Creation. They might laugh at a really bad Dad joke (yes, a dad joke and a bad joke are the same thing). They might have an enjoyable meal or a great time with friends. The remains, but something can still be good.

    Job was respected. He cared for . He honored God. He led others.

    Job fell. He was despised. He was rejected. Others sought to lead him. Yet, he honored God.

    All of Acts is a series of ups and downs. While this part of ‘s journey is really the foreshadowing of his journey to Rome and to his , it is still filled with stories of love, caring, loyalty, and faith.

    The world is indeed a dark place. Often, the only thing that can keep us sane and even happy is . Only hope in Christ will endure through time.

    ※Reflection※

    • Thinking of a dark time in your life, what were high points in the ? What made them that way?
    • Have you ever questioned a joyful or happy moment in the midst of darkness? Did you feel as if you disrespected the time of darkness?
    • What are ways that you have found to invoke light, , and hope in the midst of your darkness and the darkness of others?

    ※Prayer※

    Jesus, you are the light to the world. Help us to be the smaller lights that bring hope to the world, and glory to you. Amen.

  • Port Wise

    Port Wise

    Psalm 107:1–3, 23–32; Job 29:1–20; Acts 20:1–16

    “Any port in a !”

    From a strictly practical standpoint, that sailor quip makes sense. Yet, the port may have dangers of its own that were unexpected. If, for example, naval ships from opposing sides set anchor in the same bay due to a storm, once the storm abated, a different storm might begin.

    Security is a multi-faceted need. We recognize our need for security in realms like jobs, health, food, protection. We have become so accustomed to increased safety that new “security” items are released into the market every year.

    Security, though, is a double-edged sword, especially if you are not practicing wisdom and spiritual discernment. In certain places in the world, people place themselves under the protection of strong men and gangs. They know that the person or people they are being “protected” by are as bad, or worse, than others, but some protection is better than none.

    People will place their security in the hands of politicians (this is pretty universal across the spectrum, except for anarchists and somewhat libertarians). Much of the political rancor that we are dealing with is how people feel most protected or safe. Even those saying we are protecting your imply that they are protecting your freedom from “them”.

    While this is relatively easy to point to in politics (though often not easy), it may well be a bigger issue in the and within the faith context of Christianity.

    Of course, there is the easy to identify, “all religions are equal,” safe port that provides zero respect to most religions, as most claim to have some sort of ultimate truth. That ultimate truth is usually not the same as other religions. Thus, all religions are not equal.

    The slightly harder “safe ports” are religions dressed up in Jesus clothes, but have significantly different starting, middle, and ending points. The primary two are the Jehovah’s Witnesses and the Church of Latter-Day (Mormons). At least, in the beginning, the Jehovah’s Witnesses were successful because they pulled at many people’s desires to be like others. The Mormons are often successful because they really help others in ways that we need to .

    The harder safe ports are things like prosperity and the health & wealth “gospels” which attribute in health and/or wealth to one’s faith (and usually one’s ). This actually has echoes in the Jewish , too (and teachings that Jesus opposed).

    Those were all the easy ones. In reality, the hard ones are beyond the scope of this. They include acts with cold hearts, loving words empty of loving acts, giving financially without giving of oneself, giving of oneself without giving financially (though this one is not so clear cut), calling oneself a Christian or Jesus Follower and not (or even pursuing) a holy life.

    ※Reflection※

    • What “safe” things or ways of thinking have drawn you away from Jesus?
    • What “safe” things or ways of thinking that were originally good changed to capture you, inhibiting your life with Christ?
    • What are some of the safe things or thoughts that you currently have? Have you looked at them through the lens of Jesus Christ?

    ※Prayer※

    Lord, be the Lord of our heart and the keeper of our souls that we be safe from the trials, tribulations, and temptations of the world. Amen.

Devotion.al

Lamentable Change

Psalm 30; Lamentations 1:16–22; 2 Corinthians 7:2–16

The might of God both obvious and not-so should provide for all who follow God. We should also be aware of it such that we do not wander far away. We read the triumphant story of Joshua yesterday, and today we read lament.

This lament is that of a person (in fact, a people) who has lost everything. They’ve lost their mooring to self, identity, , security. All that was had is now gone.

This rhythm of victory of God to leaving God and back again is pretty consistent in the history of Israel. It is also part of our lives.

It may not be as dramatic, yet the littlest steps that Israel followed away from God eventually led to their walking fully away from God. It can be the same for us.

We can also walk away for a short time or a long time. Whatever it is that drew us away from God may keep us away longer than other things.

Often, though, we get lost in our heads and hearts, and the evil one and evil thoughts keep us isolated from God. We allow the evil one and these thoughts between us and God. God’s still there.

Let’s read 2 Corinthians 7:2–6 as if God (striking the problems) were writing the letter to you…“Make room in your hearts for me. I didn’t do anything wrong to anyone. I didn’t ruin anyone. I didn’t take advantage of anyone. I’m not saying this to make you feel guilty. I’ve already said that you are in my so that we die and live with you. I have every confidence in you. I’m terribly proud of you. I’m filled with encouragement. I’m overwhelmed with happiness while in the middle of all your cares in the world. When I arrived in Bethlehem, I couldn’t physically. I was surrounded by problems. There were problems with foreigners, and there were problems in my extended . However, I want to comfort you who are discouraged…I know about your desire to see me, how you were sorry, and about your concern for me, so that I was even happier. Even though my letter hurt you, I don’t regret it. Well—I did regret it just a bit because I see that letter made you sad, though only for a short time. Now I’m glad—not because you were sad but because you were made sad enough to your hearts and lives. You felt holy sadness so that no one was harmed by me in any way. Holy sadness produces a changed heart and life that leads to and leaves no regrets, but sorrow under the influence of the world produces . Look at what this very experience of holy sadness has produced in you: such enthusiasm, what a desire to clear yourselves of blame, such indignation, what fear, what purpose, such concern, what ! In everything, you have shown yourselves to be innocent in the matter. So although I wrote to you, it wasn’t for the sake of the one who did wrong, or for the sake of the one who was wronged, but to show you your own enthusiasm …my bragging has also been proven to be true, just like everything I said to you was true… I’m happy because I can completely depend on you.”

Okay. It’s a stretch. The underlying truth isn’t a stretch. There is nothing that keeps God from wanting a relationship with you. Not a thing. Everything you’ve done…irrelevant. Everything you’ve thought…wiped away. Everything you’ve felt…embraced.

You are a child of God.