Devotion.al

Tag: betrayal

  • Serving Your Judas

    Serving Your Judas

    ‌📖 Read

    ‌John 13:1—9; Romans 5:1–11

    ‌🔎 Focus

    ‌“For he knew who was to them…”

    John 13:11 (NRSVue)

    ‌“After he washed their feet…”

    John 13:12 (NRSVue)

    “…Christ died for the ungodly.”

    Romans 5:6 (NRSVue)

    ‌‌✟ Devotion

    ‌ washed feet. The task normally left to a servant or the lowest person (in hierarchy) in the household was performed by the disciples’ teacher, and the person we now understand to be part of the Trinitarian God. Or to put it differently, God took the lowest place and washed feet.

    ‌How often are we about us? Probably too much. For most people, our self is our greatest . Whether it be pride, pleasure, finances, power…we often operate from an, “I am first .”

    ‌Jesus washed feet.

    ‌Let’s note who was in the room. There were Jesus’ 12 disciples. There was this one, named Judas Iscariot, who would betray Jesus to the authorities. John tells us that Jesus knew that Judas Iscariot would betray him.

    ‌Jesus washed his feet.

    ‌Before Judas Iscariot betrayed him, and while Jesus knew he would, Jesus washed his feet.

    ‌Most of us could complete understand regret if Jesus were to have known only afterward. If you knew someone would betray you, would you actually serve them? Jesus did.

    ‌Our world far too often operates from a perspective of, “what have you done for me lately.” There are those that make promises for the future and we hope they might (or won’t) fulfill them, knowing far too well that all such promises fall short. We accept (or hope for) the reality that all will not be accomplished as promised.

    ‌Jesus knew what Judas would do, but he washed his feet.

    ‌Why keep focusing on this? Why keep repeating, “…but he washed his feed?” There is a general feeling of , even of , going on. Families are ripping themselves apart over politics and policies. Families and friends are allowing those who are not in a personal with them to define their with others.

    ‌There is truth and about not being in relationship with toxic or harmful people, but are we really correctly defining who are toxic and harmful?‌

    Judas Iscariot chose to betray Jesus. Judas could have repented (and some argue that he indirectly did). Would Jesus still forgive him despite his betrayal? Jesus washed his feet.‌

    🤔

    ‌Who are the “Judas Iscariots” in your life? How do Jesus’ actions inform how you could (or should) interact with them? What kind of “wash their feet” action might you being called to perform?

    ‌‌⏏️ Act

    ‌Acts of service (i.e., washing feet) can take many forms. Purposefully and prayerfully look for acts of service for a “Judas Iscariot” in your life and do them.

    ‌🙏 Prayer

    ‌Gracious God, help us put the example of Jesus forefront in our thoughts and actions, especially in regard to those by whom we feel betrayed. Help us to be gracious with them, as you have been gracious to us, loving us and dying for us while we were still alienated from you. Guide us into ways of thinking and doing the show loving service so that we might draw them to you. Amen.

  • Happiness and Joy…or Not

    Happiness and Joy…or Not

    Psalm 44; Isaiah 22:8b–14; James 4:4–10

    ‌‌🔎 Focus

    ‌Do you not know that friendship with the world is enmity with God?

    James 4:4 NRSVue

    ‌…you did not look at the One who did it, nor did you see the One who planned it…

    Isaiah 22:11 NRSVue

    We don’t like pain or suffering. We often do anything to avoid it. We can also do anything in an attempt to make it feel better, when we’re suffering from it.

    ‌It is better to go to the house of mourning than to go to the house of feasting, for this is the end of everyone, and the living will lay it to .

    Ecclesiastes 7:2 NRSVue

    Often sitting in our mourning and pain is more honest and than living and striving for revelry and happiness. When we do not confront and deal well with our pain, our wrongs, our being wronged, we react in ways that can be unhealthy for us and for others.

    ‌‌✟ Devotion

    ‌The full passage in Isaiah talks about how Jerusalem’s vulnerabilities were uncovered (or unhidden) by God. Why? Because of iniquity. What does iniquity have to do with pain and suffering? Well, by this point, the people of Jerusalem (and by extension Judah), had ignored the testing of prophets by the words, and of God by many means.

    ‌Instead, they chose to tear down homes (and likely the homes of the poor and powerless) to fill the holes in their walls. Were they literal holes in the walls, or is this a more figurative imagery indicating that there was a wrong focus? Probably both.

    ‌It would be completely within expectations for Isaiah (as inspired by God) to use a practical and physical example to examine the spiritual life of the People of God. Instead of doing the hard (and sometimes painful) work of self-reflection, they chose to do the easier, more worldly thing, find something to dull the pain.

    ‌They forgot the One.

    ‌This is James’ starting point with his tirade against Christians who have forgotten whose they are and have reverted to the ways of the world. Instead of putting cooperative and mutually humble care for one another—the called for characteristics of Christians—first, they chose to be no different than behavior in the world. Instead of being God’s and reflecting God’s love, they were reflecting the world’s .

    ‌What ought to catch our attention is that James equates worldly behavior among Christians to adultery. The ultimate of marital union is equated to worldly behavior.

    ‌We, as Christians, aren’t paragons of what we are supposed to be. Per James, we are adulterers. Perhaps not individually (but how do we contribute), but collectively we are. This is something we need to do the hard work on and not skip it. This covers , theology, even pastors and leaders.

    ‌We forget the One.

    ‌‌🤔 Reflection

    ‌What do you think of non- behavior as adultery? Does it change your view of non-Christian behavior? How do you work through disagreements on things, even what defines non-Christian behavior, with other Christians?

    ‌‌⏏️ Act

    ‌Choose a light topic that you know a fellow Christian disagrees with you on. Discuss it with and love. The goal is not to change minds, but to understand the other.

    ‌🙏 Prayer

    ‌Gracious God, while we might know intellectually that you are gracious, help us to believe it to the depths of our souls, so that we are gracious to one another. Help us to see our faults, failures, even our love affair with the ways of the world, in light of your gracious love. Guide us to see where we have placed the world and its ways ahead of you and your ways. Amen.

  • Kick or Lift

    Kick or Lift

    Psalm 23; Jeremiah 12:1–13; Luke 18:35–43

    Understanding that we don’t know the whys and wherefores of is one step. Accepting it is another. Then the biggest step is not blaming God. Often blaming God is the easiest as it means we have no responsibility. It also means we have no control, so we are “spared”.Yet, deep down inside we feel the disconnect. That’s why we, even in our modern enlightened era are constantly trying to find the next “right” leader (and leaders). We strive against our hopes and fears that the next one will be the “right” one.

    Jeremiah summarizes all of these emotions with his anguished words to God. Jeremiah acknowledges that he (just like us) has no place to judge God. That doesn’t mean that Jeremiah doesn’t want to understand (just like us).

    Although it is not stated, God seems to starting with verse 5, asking Jeremiah how long he will strive against all that is coming. Then the verses continue about an inheritance that has been abandoned because of the it had committed. There is no in God’s words. There is heartbreak.

    A decision was made to turn against God; to go their own way.If they had been the blind man, calling for the of God and meaning it. All things would have changed. The blind man was persistent in the face of contrary opinion. He asked for mercy. He received mercy. said it was his .

    If the inheritors had begged in faith for such mercy, they, too, could have been healed.

    ※Reflection※

    • Where in your life do you identify with Jeremiah?
    • Have you had any experience in your life similar to God’s in Jeremiah?
    • Have you experienced or witnessed a similar movement of faith, , and healing as the blind man?

    ※Prayer※

    God, we don’t see all the pieces. We know by faith that you are moving in the world. Help us to see your moving and the ability to it with others. Amen.

  • Together Time

    Together Time

    Exodus 12:1–4, 5–10, 11–14; Psalm 116:1–2, 12–19; 1 Corinthians 11:23–26; John 13:1–17, 31b–35

    The tie between Passover and the Last Supper is obvious just based on the fact that the Last Supper was in the context of Passover. Part of the first Passover was the blood of the Lamb that was placed upon doorjambs in obedience to God so that the plague of the of the firstborn male would Passover the Jewish people. The for the firstborn remained part of the Law, insofar as a blood sacrifice being needed to atone for the firstborn son.

    The road that ends on the cross tomorrow is the sacrifice of the firstborn of God, God’s only Son.

    Just as it appears that the nation of Egypt was in the place of the sacrifice of the firstborn (many outweighing the few), so too was God (the infinite) in the place of his Creation (us).

    Maundy Thursday (as this day is called) is, for me, the second hardest day of the Christian Year. Meals are special. Especially as my kids are at the point of being so busy working and with activities and at school, meals are even more special. For , this special meal may well have been the most important of his life. I cannot imagine having this high holy day overshadowed by betrayal, torture, and death. Then knowing that all but one would run away.

    Jesus still embraced the of that meal. Oddly, I think there was joy, too. Despite the failings of the 11 that would remain, there is something comforting being with people that you care for deeply, especially when confronting the darkness head-on. The 11 would carry-on the that you and I have inherited.

    reminds the Corinthians that they were inheritors, too. The Last Supper was really the first supper. Just as I treasure the time around the table with my family, we should all treasure our time around the table of Communion (the Eucharist). This is the place where the boundaries of time and space are thinned that all of the people of the Body of Christ can be joined together in this fateful and binding meal of love.

    ※Reflection※

    • What does Communion (the Eucharist) mean to you? If you missed it, would it bother you? Would you go without it? Why?
    • What is your favorite meal experience? A restaurant? Thanksgiving? New Year’s? St. Patrick’s Day? Are any of these traditions for you and/or your family? Why?

    ※Prayer※

    Almighty Father, whose most dear Son, on the night before he suffered, instituted the Sacrament of his Body and Blood: Mercifully grant that we may receive it in thankful remembrance of Jesus Christ our Savior, who in these holy mysteries gives us a pledge of life; and who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. [Maundy Thursday Collect, Book of Common 2019]

  • Poison Pills

    Poison Pills

    Psalm 70; Isaiah 50:4–9a; Hebrews 12:1–3; John 13:21–32

    Taking insults is hard. Taking insults in today’s culture is reality…especially on social media. It’s not just social media, though, not by far. It is pervasive.

    Isaiah faced plenty of insults. He was spat upon. People physically pulled the hair from his beard (Ouch!). He did not hide from them. Yes, we attribute these descriptions (rightly) to . They are also Isaiah. They aren’t descriptive of many Christians.

    Even among Christians, the willingness (sometimes, it seems, eagerness) to verbally rip another person into shreds is appalling. The willingness to question another’s faith-based upon what you think the other person believes all too often means that a Christian has put themself in the place of God. Even Jesus avoided that while on earth. If we’re Christ-followers, we should probably do the same.

    The writer of Hebrews talks about the sin that trips us up. Truthfully, much of the slander, belittling, and (well) judging falls under the simplified “don’t gossip” in regards to the Ten Commandments. It’s sinful. Before you state something about another, perhaps there out to be a litmus test that you put before God.

    I’ve been party/witness to far too many statements from fellow Christians that really don’t pass my litmus test of Godly truth (and I hold my litmus test lightly). I wish taking the red or blue pill would fix the problem (an allusion to both the movie the Matrix, and the Democrat/Republican color-coding). Maybe a purple pill will fix it (purple alluding to Christ’s royalty as king).

    There is no quick pill. It’s a long walk together toward the and purity that is in Christ Jesus. That’s the endurance part of the run.

    We will have to endure the shame for not choosing a political party first, and instead choosing Christ. Most Christians when given the choice between their political ideology and Christ will say, “Christ”, but live differently. Instead of living for Christ and eschewing , we choose our politics and try to shove God in the ballot .

    We condemn Judas Iscariot for selling Jesus out for 30 pieces of silver. We’ve probably sold Jesus out for a seat at the political table. Insults? You’re not a Christian if you voted for or supported __________! That’s not just judging, that is betraying Jesus.

    Judas Iscariot, despite all his faults and betrayal, seems to have been a friend of Jesus. I have a hard time understanding that, too. He wasn’t one of the close ones, but that he remained for 3 years? We condemn Judas (understandably), but Jesus loved him. For that, we should be grateful.

    If Jesus could love someone who betrayed him, that means he loves us, too. Jesus loves us despite our dabbling with worldly powers. Jesus loves us when we hurt fellow Christians. Jesus loves us when we drive from his presence. Jesus loves us every time we betray him.

    ※Reflection※

    • Why is demeaning or belittling of other Christians bordering on a betrayal of Jesus?
    • Why do we allow our politics to come between us and Jesus, and between us and other Christians?
    • How can we be mutual witnesses to Jesus when our politics and even worldviews are different?

    ※Prayer※

    Assist us mercifully with your grace, Lord God of our , that we may enter with upon the meditation of those mighty acts by which you have promised us and immortality; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. [ Collect, Book of Common 2019]

  • In God We Trust?

    In God We Trust?

    Psalm 19; Exodus 19:1–9a; 1 Peter 2:4–10

    is a scarce commodity. True trust. You and I trust that the person approaching the intersection will stop, but we’ve all had enough experience to undermine that trust (we even might be the reason we are this way at intersections).

    All our actions operate on trust. In general, we “trust” for two reasons, (1) cultural training, (2) “enlightened” self-interest. We are culturally trained to trust people during transactions, though when lawyers are involved, maybe we don’t (no offense intended if you’re a lawyer). “Enlightened” self-interest really means that most people won’t do majorly wrong things out of of getting caught with the consequences.

    The sad is that often our trust in and of God is the same. We trust God insofar as we think of God’s “enlightened” self-interest. If you read that aloud, you might have detected a note of scorn or sarcasm. It certainly is there, but it is self-aimed rather than God-aimed.

    As we are and much of our interaction, trust, and of the world is based upon our experience, how could we not dangerously put God in the same spot as our fellow humans? Immediately, you might be saying, “not me!” Most of the time indeed it probably isn’t you.

    It is the times that it is you (or me or anyone) that we need to examine openly with . As much as we often want to overlook our weaknesses, it is those weaknesses that make Christ a stumbling block even for his followers.

    “…they refuse to believe in the word.” The Word is . Jesus is God. Perhaps the harsher truth is that we trust the Word as much as we trust the world.

    ※Reflection※

    • Whom do you trust? Why? When have they betrayed the trust? How did you (and your with them) beyond the ?
    • Do you trust God more than you trust the world?

    ※Prayer※

    Lord, trust is endangered in and by the world. Help our trust in you to be strengthened beyond all measure and exceed our distrust so that it is no more. Amen.

  • Clothed in Rags

    Clothed in Rags

    Psalm 94; Luke 6:27–36; 1 Corinthians 4:9–13

    Bless your enemies. Except “bless” means something more than just be nice or even help them. “Bless” means to ask for God’s divine to come on them.

    We all want , but we are being called to ask for God’s blessings for those who make our lives difficult, miserable, or (in some extreme cases) seek to kill us. This is a high bar of expectation. It’s a hard high bar of expectation.

    In many respects, this may be the hardest teaching of Jesus. To assuage our own feelings of anger, , and trespass, we want vengeance! We want victory! We want !

    “For [the Most High] is gracious to the ungrateful and .” (Luke 5:35)

    “That is foolish,” proclaims the world. The world is right, from the world’s perspective. From God’s perspective, however, foolish is following the world.

    Paul declared himself a disgraced spectacle that the world spat upon. Yet, Paul was determined to carry on. He chose a path to bless others and to be gracious to others.

    This world could use a lot more of this, don’t you think?

    However, the problem is that we want others to do it first. This isn’t the path that Jesus set out.

    The world has taught us that a win-win scenario is false. Or to put it another way, that is a zero-sum game. The world is correct. It is their math that this the problem.

    The world’s math does not include God. The world’s math does not include Jesus (unless he can be used to make ). The world’s math is incapable of including the Holy Spirit.

    So, why, as believers…as children of God…do we the world’s math is correct?

    Yet, we do. We say # and live as if the world’s math is correct.

    What has also become increasingly clear is that the church has long been dressed-up in the world. Now the world is handing us filthy rags to wear, and we are offended. We took the nice clothes from the world already, if the world is done with us, why would they want to give us nice things?

    So, what are we to do with the rags of the world? Realize they are the rags of a world that is passing away. We still have our “clothing of white”. Even in its “not yet” state (i.e., we don’t have it yet), it is still better than the finest clothes of the world.

    ※Prayer※

    Father God, help us to look at the world as you do…a place that is passing away. Help us recall where we are called to live eternally and to look at the world through your eyes. Amen.

    ※Questions※

    1) What is something that you need to surrender to the world?

    2) What is something that you need to surrender to God?

    3) How are these two things the opposite side of the same coin?

  • Here’s Looking At…

    Here’s Looking At…

    Matthew 27:1–11; John 21:12–23

    What’s that to me?

    Sounds like you have a problem.

    These and similar phrases/ are quite prevalent in our society. The first issue that they shine a on is pride. This may not only be the pride of the responder, but it may also be the pride of the asker.

    In Judah’s case, there was definitely a desire to restore some pride. He was ashamed of what he’d done, although it might be more accurate to say that he regretted what was happening to .

    Had the priests willingly taken the silver, would that really have absolved Judas of his guilt? No. Would it have made him feel better? A little perhaps. The result of Judas’ , however, was going to happen.

    The priests’ , however, is even more to the point. What did this problem of Judas have to do with them? They really had to ?

    Yes, Judas came to them to offer up Jesus. From their , it seems, this absolved them of any crimes. In our day, that would still fall under a conspiracy to commit murder.

    The are full of references of the leaders “looking for” ways to “take care” of Jesus. While Judas was the easy route, it still seems clear that the leaders were going to have their way. In other words, they were still guilty.

    What did Judas’ guilt over the silver and betrayal have to with the leaders? Nothing, and yet everything!

    When Peter asks the resurrected Jesus, what about him (John)? Like many of us, he looked around and saw someone not “experiencing” the same thing, and went, what about him?

    Jesus roundaboutly tells Peter that it is not his concern. Peter was just asked some wrenching questions (long explanation about the Greek). His anguish was probably still pretty strong.

    Jesus, however, was telling Peter to focus on the right thing. In other words, Jesus’ response was, “you’re looking at the wrong person, Peter. Keep looking at (following) me.”

    When we look to Jesus, a lot the “what about” questions go away, or at least they should. We are all working on that. We all still have a lot of those questions, so let’s look to Jesus.

    Judas was looking to Jesus as Jesus, but something (or someone) Jesus wasn’t. Judas’ plans for Jesus weren’t Jesus’ plans for Jesus. There are still people like that.

    We know the priests didn’t look to Jesus. They wanted to be rid of him. There are people like that.

    Peter looked to Jesus, but he got distracted a lot. There are people like that.

    ※Prayer※

    , guide our hearts to keep looking to Jesus. Prompt us to reset ourselves, daily, hourly, minute-by-minute to look to Jesus. Amen.

    ※Questions※

    1) Have you ever asked, “what about me?” How about, “what have you done for me lately?”

    2) If you haven’t (see question 1), have you done or thought something that could be similar?

    3) How does pride affect how, when, and why people look at Jesus?