Tag: death

  • Breaking Ties

    Breaking Ties

    Psalm 86; 2 Corinthians 6:14–7:1

    “But thank God, who is always leading us around through Christ as if we were in a parade. He releases the fragrance of the knowledge of him everywhere through us.” —2 Corinthians 2:14 (CEB)

    I have to admit, I tried to be optimistic that I would be able to stop alluding and directly addressing US politics after the election. Bluntly, it gets rather tiring. However, as I see my brothers and sisters in Christ responding to the world, it may well be that politics is the greatest worldly vice that the church needs to confront. As a pastor, I cannot help but believe that addressing church politics may be a call for a while.

    Much of the reason is that the church is hurting. As much as certain people would like to blame the current president for the situation, that is really denying reality. The blessing (yes, blessing) of the current (yes, soon to be former) president’s time in office is that the church, in particular the white evangelical brand, has had to confront how much it has been in the pocket of politics.

    What has followed quickly behind, is the awareness that the so-called liberal (not sure the label applies) “side” of the church (universal) is equally in the pocket of politics, just a different side’s. We, as the church, need to confess that we are in bondage to sin…political power.

    The Corinthians have been turning away (or withdrawing their affection) from Paul, as local influencers are successfully convincing them that Paul is a sham. Who these influencers are exactly is open to interpretation, but much of the challenge is due to the apparent difference in Paul’s tone and “presence” when he is away versus when he is physically present. Paul calls out the Corinthian church for being “yoked” to these unbelievers, rather than Jesus Christ.

    The church has been unequally yoked with US politics and has seemed to cast off the yoke of Jesus Christ.

    To be clear, I follow many Christians on both “sides” (which in and of itself is a sad witness of the church) of politics. The general lack of grace given to Christians and leaders of opposing political views breaks the heart of God. Whether we’re talking about splinters and logs (Matthew 7:2–4), abortion, the death penalty, homelessness, unemployment, COVID, we are called to love one another…ESPECIALLY our brothers and sisters in Christ.

    In a republic, but even in a dictatorship, the church should use what influence it has to make the world look just a little bit more like the Kingdom of God. That can be a tall order. The world, however, has been successful in turning the Church into a loyal voting block rather than a prophetic witness against the ills of the world.

    Being “unequally” yoked is an odd turn of phrase in this context. Yet, it is due to one thing…the world’s power is not the Church’s. The Church’s powers are not the world’s. The world seems to know that its power is not the same, so tries to convince the Church that the world’s power is the best way to “reach” the world. The truth? The Church cannot successfully wield the world’s power and remain the Church.

    Paul’s admonition to the Church of Corinth is regarding the church allowing unbelievers to tell the church how to treat and behave toward fellow believers. That admonition stands today.

    ※Reflection※

    • What do politics and politicians tempt you (personally) with? How might that interfere with Jesus’ call on your life?
    • As harsh as it sounds, why might political power be a sin? How might it not be?
    • As Christians, we are called to God’s Kingdom. As earthly citizens, we are called to exercise our right/responsibility to vote. How do we balance the 2 powers, and be faithful to being salt and light?

    ※Prayer※

    Lord, forgive us. Help us have the patience, endurance, love, and grace to be healers of our homes. Amen.

  • Flame Bright in the Dark

    Flame Bright in the Dark

    Matthew 25:1–13

    The Nicene Creed (one of the statements of belief that cross all Christian denominations) is as follows (maybe even read it aloud):

     We believe in one God,
            the Father, the Almighty,
            maker of heaven and earth,
            of all that is, seen and unseen.
     We believe in one Lord, Jesus Christ,
            the only Son of God,
            eternally begotten of the Father,
            God from God, Light from Light,
            true God from true God,
            begotten, not made,
            of one Being with the Father;
            through him all things were made.
            For us and for our salvation
                    he came down from heaven,
                    was incarnate of the Holy Spirit and the Virgin Mary
                    and became truly human.
                    For our sake he was crucified under Pontius Pilate;
                    he suffered death and was buried.
                    On the third day he rose again
                    in accordance with the Scriptures;
                    he ascended into heaven
                    and is seated at the right hand of the Father.
                    He will come again in glory to judge the living and the dead,
                    and his kingdom will have no end.
     We believe in the Holy Spirit, the Lord, the giver of life,
            who proceeds from the Father and the Son,
            who with the Father and the Son is worshiped and glorified,
            who has spoken through the prophets.
            We believe in one holy catholic and apostolic Church.
            We acknowledge one baptism for the forgiveness of sins.
            We look for the resurrection of the dead,
                    and the life of the world to come. Amen.

    In the Church of the Nazarene, we don’t say this creed much. Which really is too bad. It is the basics of the universal Christian faith.

    In the light of today’s Scripture, it is “He will come again in glory to judge the living and the dead, and his kingdom will have no end” that is our focus.

    Today’s Scripture is a warning to be ready for the return of Jesus. We lose a lot of this story because so much of it is cultural. The bridesmaids are to escort the bride (and essentially the groom) to the groom’s home for the marriage ceremony.

    There would be dancing and singing along the way. Sleeping was wise. However, part of the situation is that there was often last-minute negotiations between the families of the bride and groom.

    So, the announcement of “the groom comes” could be done, and then something else would come up, and the whole thing would begin again. The reality was that “the groom comes” could be said many times without a groom actually coming.

    The coming of Christ has been that way for 2000 years. “He’s coming…oh, wait…He’s coming…oh, wait…” That cycle has been repeated for generations. Many of us recall multiple times in our lives when people have been convinced that Jesus was coming back.

    We are the bridesmaids. We are the bride (the church). It’s weird, I know. We are both bridesmaids and bride and yet still ourselves.

    Christmas wasn’t that long ago. Part of the story is the glory of Heaven that shined down and declared the birth of the Savior. Epiphany (less than 2 weeks ago, and still the church season) is about a star that led unbelievers to venerate the new King.

    Whether a thief in the night, a baby in a manger, a choir from Heaven, somehow Christ will come in glory. We are called to be prepared.

    ※Prayer※

    Christ has died. Christ has risen. Christ will come again. May we be continually preparing for his return. Amen.

  • Change of Plans

    Change of Plans

    Judges 2:16–23; Acts 13:16–25

    There is a saying that you are probably familiar with: repeating the same thing and expecting different results is the definition of insanity. When it comes to practice, that isn’t the case. When it comes to many other things in life, though, it is very true.

    In manufacturing (where I work for pay), there is an expectation that we will always strive for continuous improvement. Continuing the same process, material size, tooling size, program configuration will not result in improvements after the first few runs. It is only when one analyzes and changes things there are improvements (and plenty of failures, too).

    The Israelites, post-Joshua, were not continuously improving their relationship with God. They were a wrecking crew. God’s grace, however, was significant.

    When things were really bad, God would send a judge. Just as when Joshua was alive, they would be “good” God-followers (somewhat)…until that judge died. The process repeated itself, again and again. Sounds a bit like insanity.

    God changed it up. He let them succumb to the external forces (and internal ones, too). He wasn’t done with them. He just let them be free.

    Then God called Samuel. Samuel was, in many respects, the next judge. However, his was definitely a different kind. There really wasn’t a military side to Samuel.

    This time, the people might have learned something. They seemed to understand that they needed someone. With Samuel’s death, they would be right back to where they were.

    God was mad (and hurt). Yet, God used this tiny turn in the hearts of Israelites, to bring, ultimately, the line of David into preeminence. From that line of David, Jesus the Savior came.

    ※Reflection※

    Have you ever had a big struggle trying to solve a problem or meet a goal, and continued to fight it? And, then, taken a pause (even a nap!) and the solution came?

    The rudder of a ship is small in comparison to the ship. Yet, this small thing guides the ship’s direction. What small thing, that seemed so small in comparison to the big things, changed your life completely? If you can’t think of anything, pray to God for a revelation (it’s amazing what that little prayer can do).

    Is there anything in your life right now that seems to be on an endless loop that’s driving you crazy? Have you asked God for clarity/wisdom in the situation? Have you sought wise and/or different council to move forward?

    ※Prayer※

    God, you have done big and small miracles in our lives, whether we see them or not. Even some of the smallest have changed our lives. Help us to be responsive to your nudge to be the agents of change in the lives of others. Amen.

  • Mighty

    Mighty

    Judges 2:6–15; 2 Corinthians 10:1–11

    At this point, there are a lot of stirred up people. You might even be one of them. The question is, what really is stirring you?

    Is it a belief that the current president is a lunatic and must be destroyed (metaphorically or in reality)? Is it a belief that the current president is the righteous leader that will lead the country to some sort of glory?

    In the middle of this mess are Christians. Some are confused. Many are disgusted. Some champion the president. Some champion the president-elect. Theoretically, all treasure Jesus Christ as Lord.

    That’s the rub.

    One of the constant mutterings of the church (on myriad “sides” of many issues) is about a Christian nation. A real Christian nation wouldn’t [fill in the blank]. What if we never knew what a Christian nation was? What if, there has never been a “true” Christian nation in history?

    When we look at what happens after the death of Joshua, it’s easy (and understandable) to put much of the blame on Joshua and that’s generations’ leaders. On the other hand, no one forced the Israelites to pick up the patterns of the defeated people, especially the Baal and Astarte’s worship.

    In far too many respects, the mythos of a Christian nation is as spiritually deadly as the mythos of an Israelite nation upon the death of Joshua (and his peers). “We are a/the [religion] nation.” It can become a great deceit.

    Thus, God’s word is sharper than any sword. Paul’s words in letters were far sharper than his presence. Why? Often a letter is missing so much of the feeling and emotion of presence.

    There is a reason why emojis and emoticons have become such a part of the digital world…text only goes so far. However, sometimes the lack of emotion in the text makes it the very thing we need.

    Just as Paul’s letter to the Corinthians was one of love, his previous letter(s) had apparently earned him a reputation.

    God’s letter, the Bible, is much the same. It is God’s story to us. We do miss a lot of God’s emotions. Yet perhaps we need a lot of sharpening.

    It was my hope that we would be beyond this. It was my hope that we would be stepping toward healing. That is not the case.

    While it will be easy to point at one president or one political party, the truth is that we are as much the issue as anyone else. The truth is that we are in as great a need of God’s word shaping and sharpening us as anyone else.

    ※Reflection※

    What is something in your life that needs sharpening by God’s word?

    ※Prayer※

    Lord, let your word shape us, and your love strengthen to be your hands, feet, and words in this world. Amen.

  • Power Granted

    Power Granted

    Isaiah 41:14–20; John 1:29–34

    ♫ Nobody likes me; everybody hates; just because I eat wo-oorms ♫

    I don’t know if you remember that song from your childhood. I recall it as some weird camp song. Really, who would eat worms?

    At the same time, I did learn that other cultures ate maggots, caterpillars, and even worms. They would fry them up or even eat them raw.

    Still, though, as being raised in the US, we’re not really into worms as part of our diet. One of our biggest things about worms is, “the early bird gets the worm,” and the first robins of spring eating worms.

    With that in mind, let’s be happy we’re worms!

    Isaiah’s words are odd to us. Which is understandable. Why would someone want to be a worm? I remember kids saying they’d like to be an eagle, or a horse, or a wolf. I don’t recall someone saying they wanted to be a worm.

    For us, it is strange to be called a worm or an insect. Yet, in comparison to the Glory and power of God…we are. That is point of Isaiah’s words. Today we might say something like, “we know everything is crazy. We know the world is not making any sense right now. We know that you are hurting or have been hurting. We want you to know that God is bigger than all of that.”

    Worms and insects may not be attractive to you. However, it sums up a far larger number of words. All of it to say, God’s got this.

    That was God’s message to Israel. God is their hope. God is their redeemer. If they are looking elsewhere…failure!

    The language God uses is fascinating. The Israelites would flatten and shape mountains! For us that is solved by explosives and earth movers. In fact, it’s not all that impressive to us. To the Israelites, this was a huge indicator of power! God wouldn’t just redeem them (though that was good), God would give them the power to shape the world!T

    he promise wasn’t just redemption. This is key, especially as we look at Jesus’ coming, along with the story of Jesus’ baptism. Being baptised into the death and resurrection of Jesus is not only about redemption. That’s still great! That’s just not all.

    In fact, one of the greatest weakness of the modern church is redemption and forgiveness has been the evangelistic focus. The power was kind of missed. Some of the charismatic churches displayed “power” through being “slain in the spirit” or “speaking in tongues”.

    It might sound dismissive, but…that’s it?

    In Isaiah, God ties redemption to power, and not just any power, the power to change the world. Of course, just because one has the power, doesn’t mean you should use indiscriminately. We are called to love first, and the power should be motivated by the sacrificial love for others.

    ※Reflection※

    • What’s your power? (Note that the question wasn’t, do you have power?)
    • Why do you think the church (as a whole) surrendered the power, and was satisfied only with redemption?
    • Why is it so important to know, believe, and act with the understanding that redemption is only the beginning?

    ※Prayer※

    God, you gave us the power to move physical mountains, emotional mountains, and spiritual mountains. Help us remember that you also gave us the responsibility to use it wisely and with love, and leave it withering away. Amen.

  • Remembrance of Change

    Remembrance of Change

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    Genesis 1:1–5; Acts 19:1–7; Mark 1:4–1

    Approximately 70% of the earth is covered by water. Around 3% of that is readily drinkable. On average, a human is 60% water. Depending on weather and health, a human can survive 2–7 days without additional liquid.

    We all know water is important. Even those of us whose water only habits are lackluster understand that we need liquids to keep our bodies going. There are those that are so concerned about their water habits that they have apps that remind them to drink water.

    Other than a few desert cultures, people bathe using water.

    From an ancient perspective, water (deep waters, like oceans, especially) also represented death. When we think about it (even today), the depths of the ocean have the air of death and fear often because we are unable to see below the surface.

    As a sign of repentance and/or the fulfillment of a vow or for other requirements of the purity laws, a bath (or mikveh) was (and still is) performed to fulfill ritual cleanliness.

    Part of the path of a Christian is being baptized. This is to show, in symphony with the mikveh cleanliness, that what was unclean (the old person, the person separated from God) is now clean and reconciled.

    Yet, the most mysterious baptism is Jesus’. The Perfect One didn’t need cleansing. The Son of God didn’t need to be reconciled to the Father (God). The water of baptism brings change. Jesus didn’t change, though it could be argued that Jesus’ ministry truly did not begin until after he was baptized.

    The other change is a “handing-off”. John the Baptist could be (and probably should be) viewed as the last Old (or First) Testament prophet. This “old school” prophet “passes the torch” from the way of the Law to the revealed way, which is Jesus.

    ※Reflection※

    • It is not “evangelical” or “Church of the Nazarene” to remember (i.e., observe the anniversary of) our baptisms. For such a significant event, why do you think that is?
    • Other than your own, what is the most significant baptism story that you remember? What made it powerful?
    • Why do you think it is important to and for “the church” (thus, all believers) to remember Jesus’ baptism?

    ※Prayer※

    Jesus, as your testimony of your humility, you were baptised by your own creation. May your humility guide us into your truth, and away from the truth of the world. Amen.

  • You Want Me to do What?

    You Want Me to do What?

    1 Samuel 3:1–21; Acts 9:10–19a

    One of the biggest memes currently floating around is basically “forget 2020”. The gist of it is that it was such an upsetting year (politically, culturally, environmentally, health-wise, etc.) that we should just put it behind us. Is that, though, what we should do?

    Eli was not the head priest that he was called to be. Earlier in 1 Samuel 2, we read that his sons took their place as priests as a license to do as they wished. Their practices regarding the sacrifices and toward the women serving in the temple are noted. We can safely assume that if they were willing to do that, the undocumented part of the lives wasn’t any better.

    Eli’s admonishment of his sons was weak at best. He did not utilize his authority nor exercise his responsibility to “de-frock” (as we would call it today). Eli wasn’t evaluated based upon his sons’ behavior, but based upon how he practiced his role as head priest. There is a strong inference to make that it was the combination of Eli’s lack of effective action and his sons’ ongoing behavior that the family would be doomed going forward, as they were mentioned together (in 1 Samuel 2) in the resulting consequence.

    To be clear, the character of God, and the Scriptures bear out, that God would have restored Eli’s family had they repented (concluded with action, not just words). Instead, as Eli’s response to Samuel shows, they (as a family) took a fatalistic view. “The Lord wills it.”

    The relationship between Eli and God (and probably Eli’s sons and God) seems less of a friend and more of a taskmaster. What is even more telling is something we read in 1 Samuel 1; Eli is more than will to correct the perceived behaviors of others (Samuel’s mother). Eli’s sons, as priests, are left alone without consequences.

    Ananias also received bad news from God. He was to go to the man who lead the uprooting, exiling, and even killing of other followers of The Way (the name of the sect prior to being called Christian). Ananias viewed it as a death sentence.

    Ananias’ response was quite different to Eli’s. Ananias was scared. While we could interpret it as a “fatalistic” (i.e., if I die, it’s God’s will), that does not really appear to be Ananias’ heart. Ananias was obedient and trusting that God had a plan. Ananias trusted that he would survive the “enemy” encounter, for God did not send him to die (he believed). That’s not fatalism.

    Ananias chose to face reality. Ananias chose to walk ahead in faith, trust, and love. He made this decision while knowing the past.

    Looking back at 2020 and looking toward 2021, we can either be Eli or Ananias.

    ※Reflection※

    The “Joy of the Lord” is part of the mature Christian walk. How could those be expressed through Eli and Ananias?

    Why is “facing reality” as much a part of looking back and looking forward, as faith, hope, and love are?

    Facing reality often includes facing change. What changes are you facing in 2021, and how will you live them out faithfully before God?

    ※Prayer※

    God, as we look to the future, while not forgetting the past, help us to be faithful and trusting people. Deepen our understanding of what it means to live out your will in our lives. Amen.

  • Unplanned Joy

    Unplanned Joy

    “The angel said to her, “Do not be afraid, Mary, for you have found favor with God. And now, you will conceive in your womb and bear a Son, and you will name him Jesus.”
    —Luke 1:30-31 (NRSV)

    I was thinking about Mary as I read this passage and her journey after she found out she was pregnant with Jesus. I was thinking of my own pregnancies. Each were different and none of them went exactly as I had planned. I had planned to be super healthy each one. But inevitably I had cravings. I had planned to not get sick each one (not that I am remotely in control of this). Each one I got sick and the last one was the worst! I had plans for how I would give birth. Not one of those went as planned as well and were all very different from each other. Adam, my husband, also had plans. He had planned to not get grossed out each time I got sick. He had planned to not break his wrist a week before we had our last baby.

    I wonder if Mary’s pregnancy went as she had planned. Certainly it was not in her plans to have a baby out of wedlock. Certainly it was probably not in her plans to have her first baby be the Son of God who she would eventually watch be put to death for all human kind so that we might have life to the full. So I would imagine her pregnancy didn’t go as planned as well. I assume, also, that having this baby in a manger was not in Mary and Joseph’s plans.

    I am a planner. I really am. And so when things don’t go as planned, it throws me off.

    But. God had a plan for Mary. That’s why God sent the angel. To tell her of His plan. Thankfully she said yes! I am so sure that this plan gave Mary a lot of joy. Babies bring joy. Watching our children grow up gives us joy. Probably watching Jesus serve others, teach, and love gave her joy. Ultimately knowing that God had a plan through it all gives joy.

    I am a planner. Lately it’s been really hard to do that. I know you all can relate. I basically didn’t use my fancy planner I bought at the end of 2019 for 2020 for 8 or 9 months. I didn’t like that.

    But. I find a sense of peace, yes, but joy in the fact that God has a plan here. God didn’t will all of what was 2020 to happen. But God brings good out of bad and hardships. God has a plan here. In that we can find joy. In God you can have joy.

  • Companion of Peace

    Companion of Peace

    “I have said this to you, so that in me you may have peace. In the world you face persecution. But take courage; I have conquered the world!”
    —John 16:33 (NRSV)

    I think it’s interesting that we see the word “persecution” in this translation. Persecution at its base is ill treatment or harassment. We have seen this for many in our world and especially in the US this last year. Maybe you have even felt persecuted in some way or another in this last year or at some point in your life.

    It’s not a great feeling. In fact it downright feels terrible. It feels pretty disheartening to see it happen to others as well. I’m betting, like me, over the last year you have wondered where the peace was in our world.

    The reality? Our peace doesn’t come in or from this world. Our peace comes from Jesus. Even when our world is in shambles – our peace and the peace that everyone needs comes from Jesus. That is why it’s so important to tell everyone about the peace that Jesus can bring and already has brought us. That’s why it’s so important to tell everyone about Jesus. What He is doing in your life!

    That’s right! Yes, Jesus can bring us peace. But we have to remember that Jesus has already brought the peace. Jesus conquered the world. Jesus defeated death. For us! For you, for me, for our neighbor. We don’t have to be afraid, or disheartened, or face persecution alone because of what Jesus did for us. And this brings peace.

    Take courage. Find peace in the fact that Jesus came so that we might have life and have it to the full. So that we might have peace in the face of some really tough circumstances where we see persecution around us or in our own lives. Take courage. Take peace. And then give that peace to someone else that needs it just as much! We all need Jesus. We all need peace – especially now.

  • Peace Bringer

    Peace Bringer

    “In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and they were terrified. But the angel said to them, “Do not be afraid; for see – I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.”
    —Luke 2:8-12 (NRSV)

    I am betting that you have felt fear. The longer you have lived the more life you have lived and the more fear you probably have experienced.

    Fear after losing a job. Fear of being able to provide for your family. Fear in regards to your children or grandchildren or family members. Fear of death. Fear of having your freedoms stripped away. Fear can grip us. Fear can hold us down. If we let it.

    But God says. Do not be afraid. God sent Jesus to be with us. Emmanuel. Because of Jesus and the Holy Spirit dwelling in us we don’t have be to be afraid. We don’t have to succumb to fear in any moment of our lives.

    I have to be honest with you all. In this past year. I have felt fear a handful of times. I still feel it a little thinking about what might be ahead for us. Are you, possibly, in the same boat? Do you need the peace that surpasses any and all understanding? Do you need to be reminded in this advent season of the peace that Jesus coming to this world gives to us? Be still. The angel brought good news to all people. Not just the shepherds. That good news was for you, your family, your friends, even the people you might not like…that news brings us peace.