Devotion.al

Tag: hear

  • Instigation

    Instigation

    Jeremiah 15:10–14; Matthew 10:16–23; Matthew 12:46–50

    Christmas is coming! All I want for Christmas is for 2020 to be over. How about you?

    2020 may be the year of division. There is no question that the country is divided. While 2016 was certainly divisive, it is almost nothing to today. As much as many may blame the president, a political party other than theirs, any politician, the media, and whomever else they want to…the divisions all our rooted in our sin.

    In many respects, this may be a in disguise. For too many years, any form of conflict or disagreement has been shoved into the dark corners. It wasn’t that long ago that “safe places” were a thing. The beauty of these days is the reality that there is no “safe space” where we won’t something that conflicts with our beliefs.

    How we disagree, however, is certainly an issue. Many folks are no longer conversing on issues. They just attack and/or shut down. We have lost the ability to well and with .

    The church is in the middle of a very painful transformation. This isn’t just the incorporation of digital into its heart (rather than as a side project), it is the racial, political, health (COVID), and economic strain that is occurring throughout the world. These concerns are forcing the church to confront itself with the many things it has done and hasn’t done.

    At this point in the church’s circle are voices of varying kinds. Many are not appreciated or even listened to (just like the Old Testament prophets).

    Jeremiah was given a message by God. He mourns his birth as the people scorn and hate him even though he did nothing against them. He only spoke God’s words.

    Jeremiah certainly was not popular. He was rightly regarded as a prophet. It was just that the words didn’t fit their desires.

    This really hasn’t changed. Jesus’ warning to his disciples was straight . They weren’t going to be liked. Their choice to follow Jesus may cause them to lose family and friends.

    Families divided because someone follows Jesus. What happens when families and other are divided because they have different understandings of what it means to follow Jesus? That’s the question for this .

    It used to be one or two issues that divided the church. Now, there are many. Perhaps it is the language we use when we disagree. Perhaps our language is too rigid. Perhaps our hearts are too hard.

    Jesus formed a new family that transcended the earthly bonds. In Jesus’ day, it was the blood of the family. After his resurrection, it was the division that separated Jew from Gentile. Today it is , race, abortion, the military, the appropriate place of patriotism, protest, COVID, healthcare, the environment, and so many other issues.

    “For whoever does the will of my Father in heaven is my brother and sister and mother.” The will of the Father? Love the Lord your God with all your body, soul, mind, and strength; love your neighbor as yourself.

    ※Prayer※

    Heavenly Father, help us do your will that we would be fully functioning members of your family. Amen.

    1) How are you doing talking to others on issues with which you disagree? Do you filter your values through the will of the Father?

    2) What forms do prophetic voices take today? Is there any particular form you would automatically ignore?

    3) What are the current issues that prophetic voices are discussion that make you uncomfortable? Why does that make you uncomfortable?

  • It’s All About…

    It’s All About…

    Psalm 5; 2 Corinthians 10:7–18; James 1:22–27

    In this , getting oneself out in front of potential employers has become a big issue. Whether it is the applicant or the HR Manager, differentiating is an issue.

    Out of this has come the concept of a “personal brand”. In many regards, it often seems that personal branding is all about boasting and shining the spotlight on oneself. There is training for one’s “personal brand”.

    Boasting isn’t all bad. By definition, boast means to have a strong affirming opinion of or confidence in a person. In black and white, that looks like a very positive. Already, we can see an issue.

    The definition of boasting is not often the one we use. Our general definition (though the context may that) is that it is groundless or overly inflated opinion of another, but usually oneself.

    The Hebrew actually goes along well with the “official” definition. Often, such as in Psalm 5, it is translated as exult or and with God usually being the subject of it. That is very reasonable.

    Even in the Greek, the issue is the same. What we miss through the is the modifier: empty, shallow, false, or something else. We will imply or infer when we or of “boasting”, but we often mislead when we rely on inference or implication.

    When is talking about boast, the context is crucial to understanding what he means. It is also incredibly important that we see the “emptiness” that Paul is referring to. The false measurement that the nameless are comparing themselves to is…themselves.

    Or, if we take James’ words into account, people who forget who they really are and then measure themselves by a false image.

    Boasting, as said earlier, isn’t necessarily bad. It is groundless boasting that is the issue. People can boast for others (think of a job or personal references). However, the danger in boasting is the foundation upon which it is based.

    When Paul talks about boasting in the Lord, that’s a pretty safe foundation. Yet, when Paul talks about it, it is more along the lines of “look what God did” rather than “look at what God did through me.” Still, either one is better than “look how well I did.”

    ※Prayer※

    Lord, let our hearts be humble towards others and you. Amen.

    ※Questions※

    1) Is there a difference between bragging and boasting?

    2) How does the mirror concept of James help understand the concept that Paul is trying to convey?

    3) Taking the opening definition of boasting and comparing it to our “street” understanding of it, what other words can you think of that have something similar? How might they affect how you read Scripture?

  • Flying Free?

    Flying Free?

    Isaiah 28:14–22; Luke 4:14–21

    “To forgive is to set a prisoner free and discover the prisoner was you.”

    ― Corrie ten Boom

    What does it mean to be a captive? What does it mean to be free?

    In the ongoing COVID season this isn’t quite straightforward. Many people feel captive in their homes (voluntary or not) and captive to government. In , many are proclaiming their (in the US, at least) and acting out some sort of resistance.

    One of the things though about both captivity and freedom is that often what is captivity to one is freedom to another. Take the opening quote from Corrie ten Boom. Certain people live their believe that they are free to hate. feel free after they have relieved the hate.

    Which person is correct? Both versions are correct…from a certain point of view.

    Take the inhabitants of Jerusalem. They felt themselves to be free after they had, effectively, made an agreement (so-to-) with the god Mot, the Canaanite god of . What is particularly interesting is that Mot was the adversary of Baal, the Canaanite god of life and fertility.

    Baal had long been a god the Israelites then the Jews kept returning to in lieu of God. That in the face of the pending Assyrian regional dominance they chose the antithesis of Baal is truly strange. However, being allied with the god of death was thought to be a shield from surrounding enemies.

    The Jews seemed to view God as their captor. They chose the “freedom” of other gods. As they learned to their dismay, God freed them from…his protection. They learned that the freedom they longed for was actually the chains of captivity.

    Without question, in the middle of these verses from Isaiah the tested stone, precious cornerstone, sure foundation is , at least from a Christ-centered point of view. Jesus is the sure foundation.

    While the Jews are making their alliance with death, God is setting the groundwork for True life…the Messiah.

    When we read the Gospels, we often infer that Jesus is setting all the Jews free from religious trappings and false teachings. He is. However, we should primarily be looking at ourselves to see what Jesus wants to free us from.

    We each have burdens we bear. We each have scars that we have hidden (some well, some not). We also have many things that we believe are freeing but have really become burdens and chains. The problem often is that we view so much from the , and not God’s.

    It’s not that we are God. We do have the Scriptures to guide us. As we hear the freedom, let us recall that what we view as right or as a right may not be what God seeks for or from us. It may lead us away from God and into chains.

    ※Prayer※

    Lord, open our eyes to your freedom. Amen.

    ※Questions※

    1) What is a freedom you appreciate? How could it also be a chain of captivity?

    2) What is a cornerstone? How does that apply to Jesus?

  • I Hate You

    I Hate You

    Luke 14:25–35; 1 John 3:14–18

    So, who do YOU hate? Your mom, dad, husband, wife, significant other, , daughter, brother, sister, cousin, aunt, uncle…Really, who do you hate?

    Trump, Clinton, Bin Laden, and many have been (or are) hated. It could be because of politics. It could be because they murdered people. It might be something that you think they may have done.

    This passage in Luke is a hard passage for many. Except in cases of abuse or other mistreatment, hating one’s is out of the question. A religion that has long considered itself (especially in the West) a “family-centered” religion will struggle that which it says it is based upon. “Family values”, a decades-old purportedly value, are questionable if we are to hate our family.

    Then John, a disciple of writes that we are to love our brothers and sisters, and that anyone who hates their brother or system is a murderer (even if said brother or sister still lives), and because of that they don’t have eternal . Confused, yet?

    So, how does this work, exactly? Well, we’re back to the -old problem of English versus Greek. Just like there are more words for love in Greek than in English, there’s the same problem with hate. Hate isn’t quite hate, sort of.

    When Jesus talks about hate, it refers more to loyalty that like, dislike, love, or hate. Jesus sought to shock people into an understanding that they may have to choose where their loyalty lay. Was their loyalty with family, or was their loyalty with Jesus?

    Hate may seem overly dramatic, however, in the cultural context, hate was the understanding. Only a hateful child, parent, spouse, and so forth would choose Jesus over family. In that time, the time shortly thereafter, and it appears now, family loyalty is against Jesus.

    Which brings us to John’s words. His hate is more along the lines of what we think of when we the word hate. The kind of hate that blindly rages and cares more about hurting another than blessing the . This is the context of John’s hate.

    We are called to pray for the blessings of our adversaries. Even more so are we to seek the benefit of our brothers and sisters in Christ. John’s primary concern is not the family ties of blood and culture that Jesus brought to light. John’s concern was what we at Generations call (friends who are like family).

    This framily is found within the body of Christ. Because of its place within the body of Christ, it should not have divided loyalties. Of course, when it comes to human frailty, we all know that isn’t the case.

    As we work through our hopes and fears of COVID and elections, we will often be tempted to hate our brothers and sisters in Christ. We must strive against that, for a house divided against itself will not stand, and then what would we say to Jesus?

    ※Prayer※

    Jesus, you prayed to the that we would be one. Help us to be united in you, while we yet still remain individuals with different thoughts and experiences. Amen.

    ※Questions※

    1) Is there someone in the body of Christ with whom you are angry? Pray for them. Ask for the peace of the Holy Spirit to fall upon and fill both them and you.

    2) How can you work to be one with your brothers and sisters in Christ while you have differing opinions?

    3) How does the concept of Jesus before family still cause you and others trials?

  • Summary Path

    Summary Path

    Malachi 4:5–6; Matthew 17:10–13; John 1:19–28

    Jesus said that John was Elijah. John said he wasn’t Elijah. Who was right?

    The question is, who is Elijah? The other question is, who’s asking?

    First of all, let’s talk about Malachi’s words. Malachi prophesied that Elijah would come back to Judah heralding a massive change. Malachi spoke to the Jews post-exile.

    Despite the of the temple, the people were overcome with despair and ennui. God didn’t their of restoring everything to the way they perceived it having been before (even if its perfection was figurative). They were walking on the downward slope away from God, again.

    Malachi didn’t let them off the hook. God was coming, in God’s timing. People would come to God, or they wouldn’t, but something momentous would happen. The Day of the Lord was often synonymous with the of the world. It was also used to indicate a God-driven cataclysmic change.

    Malachi’s words had transformed as the precursor to the Messiah. Elijah would come before the Messiah. This not a literal thing, as reincarnation was not part of Jewish thought. This “Elijah” would be “in the of Elijah” meaning a prophet of God, but with a particular focus on restoring the between the people and God.

    So, why did John deny being Elijah? Probably because he didn’t see himself that way. The problem with being compared to a legendary figure is that you know you’re not the legendary figure. There was a lot of weight and expectation, and John probably didn’t want to bear that burden.

    Also, as there was so much build-up regarding the Messiah, there was likely just as much build-up around Elijah, and much of it was probably wrong. Why would John want to be a part of that?

    There is also the last part of it, which is who Elijah was really couldn’t be evaluated until the Messiah completed the return. John was dead before the fulfillment, and without himself seeing the fulfillment, he certainly would have questioned being “Elijah”.

    Jesus, on the other hand, knew what was coming, and knew what had gone before. He had the to be able to call John “Elijah”. In the spirit of Elijah, the Messiah (Jesus) did indeed reset the Day of the Lord. It was only through the life, death, and resurrection of Jesus that John could fully be called “Elijah.”

    Often, our own perspective of our lives is twisted and/or minimized, for we (like John) cannot really see what came before and what will come after. We do not know the hearts we’ve changed, the paths we’ve diverted. Only at the end will God let us see it all from an eternal perspective.

    That we are to God. That we pursue God. That we follow God. That we try to help others follow God. This is what God will let us see at the end. For now, we can only put one step in front of the other.

    ※Prayer※

    God, help us to accept that we cannot see the eternal effect of our lives. Lord Jesus, help us to follow you that the eternal effect brings you glory. Holy Spirit, guard and strengthen our hearts for those times when we are discouraged because we don’t see that we’ve made a difference. Amen.

    ※Questions※

    1) There are 2 kinds of eulogies. One that is written by the deceased for reading at the funeral, and the ones that are written in the hearts of others. Which one matters most? In what ways does the eulogy matter for both?

    2) What concepts and feelings come to mind when you the phrase, “The Day of the Lord”? Why might that be?

  • Too Small

    Too Small

    Deuteronomy 7:7–11; Judges 6:13–16; Matthew 13:31–33

    One of the best scenes in the movie, The Princess Bride is when Princess Buttercup and (the Dread Pirate Roberts) Wesley are about to enter the Swamp. Buttercup looks at Wesley and asks, “what about the R.O.U.S.s?” “The Rodents of Unusual Size? I’m sure they don’t exist.” He says the as an R.O.U.S. makes an appearance, and Buttercup’s back is to it and is oblivious.

    Size makes a difference. Often, we are overwhelmed by a problem. As a child, we could have been overwhelmed by something being so much bigger than we were.

    When we about the monumental amount of money some people have, and compare our meager bank accounts, size makes an impact. If you’ve ever been in a small car with a big semi coming up quickly behind you, size can be terrifying.

    On the other hand, ants can carry 10–50 times (depending on species and gender) their weight. Humans can indeed lift such weight, but not actually walk and carry over long distances. Grasshoppers can jump 20 times their length from standing. The world record for human running long jump is not even 5 times.

    Size does matter, but just not always in the way we think.

    The people of Israel were not a powerful people. They had no physical place to provide them . Yet, this weak people God would take and overturn the ways of the world.

    After years of oppression, God took the weakest man of the weakest of the weakest tribe to remove the oppressors from the land.

    uses a mustard seed to show the power of the but notice that it is not a power of domination. It is a place a habitation and a place of new life. Yet this place of life and birth starts very small.

    The of God starts small in each of us. We often look at the tiny thing in us and wonder how we can make it through.

    Yet, we must always keep in mind that it is God’s seed in us. The smallest thing of God is larger than the largest thing of humanity.

    Oh, and the R.O.U.S.’s were defeated by using the power of the mind, not strength.

    ※Prayer※

    Jesus, thank you for the seed of faith. , thank you for the nurturing of the seed in our souls. Heavenly , thank you for being the tree that gives us home and life. Amen.

    ※Questions※

    1) What is one of the first memories you have of your size in comparison to another’s? What was the feeling like? Did it cause you to focus or intent?

    2) Why is it important to understand the imagery of the Kingdom of God in the image of the mustard seed?

  • Fruit Basket

    Fruit Basket

    Daniel 3:8–30; Matthew 7:15–20; Revelation 20:11–15

    Thinking about fire is often not comfortable. Homes burn. Forests burn.

    On the other hand, metal is purified through fire. Through that fire, many beautiful and amazing things are made.

    Just like in our own lives, fire serves different purposes in the . The number of times it is mentioned is numerous.

    Most of us are familiar with the story of the three companions of Daniel tossed into the fiery “pit”. Nebuchadnezzar (though really those around him) used it to kill the three. Instead, God used it to show God’s and might, and the protection of those loyal.

    This is not to say that we should all jump into fiery pits. On the other hand, the world is full of many other kinds of fiery pits.

    There is a thin line between a fire of refinement, and a fire of destruction. Without God’s saving hand Shadrach, Meshach, and Abednego would have died. That is often the case with us.

    Yet, Jesus drew a different picture. Jesus’ picture was that of fruitless lives. For those who view themselves harshly, these words of Jesus are hard. They can even be faith-destroying.

    What is good fruit? Is it only the fruits of the ? Is it only disciples? Is it only baptisms? Is it only water to the thirsty? Is it only loving the unloved?

    The hard question for too many Christians is not what good fruit is, but what is enough good fruit. If a parent has five children, and only 2 follow the Lord, is that enough good fruit?

    If one is joy-filled and generous of heart but doesn’t “see” a single person come to Christ through them, are they still producing good fruit?

    If you are one of the blessed that doesn’t view life through the how much is good enough lens, be grateful that you aren’t, and be grace-filled toward those who are.

    In a performance-based culture, such as in the States, how much fruit is not a small question. For many, this may indeed be why they shy away from faith and faith questions. If you will be judge by how much fruit, why walk into a judgmental situation?

    The flip side of this is also bad. Not counting the fruit has other issues, such as not equipping, discipling, and holding one another accountable. This flip side has also become an issue in the . In not counting the fruit, it’s hard to evaluate (including, but not only, self-evaluation) one’s spiritual life.

    The fact of fruit (or lack thereof), the quality of fruit, and the quantity of fruit are all valid questions that Christians should of themselves and others. Truth must be balanced in and grace; that way we are all willing to and confront the truth.

    ※Prayer※

    Lord Jesus, if our hearts our weighed by the thought of fruit, lighten our load. , guide and prune us that we produce fruit for God’s glory. Father God, we put our very being into your hands, trusting you with your creation. Amen.

    ※Questions※

    1)Do you ever count your fruit? Why or why not?

    2) Evaluate your fruit right now. After “evaluating” your fruit, what is your conclusion?

    3) How does the fire of refinement and destruction apply to producing fruit?

  • Who Wears Your Crown?

    Who Wears Your Crown?

    Matthew 5:13–16; Mark 9:43–50; Hebrews 2:1–18

    In a recent Leaders Podcast, the host (Jason Daye) said something that should deeply concern all of us. It’s not what was said was false or wrong. It’s that what was said was true.

    “…many people are quicker to share their political views—who they think is right, who they think is wrong—than they are to share their story; than they are to share the of Jesus Christ.”

    Let that sink in…all the way to your gut…where it should feel like a brick of lead or a storm of nausea.

    In much of our political “discourse” (that’s a generous description at this point), are we really any different than the so-called un-saved? Are we marching to the beat of a political ideology or groupthink that does not honor Jesus Christ first?

    Currently, there is no single political party that fully represents (if that is even possible) the Kingdom of God. In the mainstream political parties, there are many practicing and devout Christians.

    In those same political parties, there are too many (perhaps far more) that mouth so-called Christian words, but do not have a saving relationship with Jesus Christ.

    It is time for the church to be militant. Militant is an old term that is related to the military but was used to traditionally mean vigorously active. That is the militancy we need. The church must not militant in so far as walking in lockstep with a political party or against one.

    What this first requires is that we vigorously question every political view we have and put it to the . This is hard. Often, we can take a verse out of context, and use it to bolster our view.

    For a long time, the church has been guilty of not using the Scriptures when talking about issues and applying them to a view. Instead, the church has been taking a view and using the Scriptures.

    Jesus is King! Long live the King!

    ※※

    King Jesus, constantly remind us that you are both True king and savior, and nothing and no one of this world could ever be either for us. Amen.

    ※※

    1) When was the last time (outside of your comfortable group) you shared about Jesus? How about ?

    2) When you statements condemning everyone of a political party, do you agree?

    3) How can you and the church be the Christian to the world, rather than a political follower?