Tag: human

  • Divided Beauty Multiplied

    Divided Beauty Multiplied

    Psalm 104:24–34; Genesis 11:1–9; 1 Corinthians 12:12–27

    The US is not the biggest country in the world, not by landmass, not by population. Just like other countries our size and bigger, there are some weird things that happen as you change states, regions, and sometimes even counties. There is a certain section of Washington that adds an “r” so that Washington becomes Warshington or washing becomes warshing. It’s an oddity that has even of those born and raised in Washington confused.

    There are certain things one can say in the Western states that one avoids saying in the Eastern states. There is definitely a divide between the Northern states and the Southern states in regards to language. Sometimes the differences are functional, sometimes they are just some differences that bubbled up as languages and peoples came or divided.

    Sometimes, even more strangely, is that when a number of people come together and form a new language, that becomes even more confused and nuanced. The internet, and all things connected through it, is like that now. New ways of communicating (emojis and abbreviations) are being used and often very misunderstood. There are even manufactured languages (Esperanto, Klingon, for example). We are constantly looking for new ways to communicate.

    The fall of the Tower of Babel echoes this need but in reverse. Humanity had this universal language. Humanity could communicate apparently quite well. Humanity, however, had lost its praising of God and now wanted to become God. Perhaps, even more than the story of the Fall in the Garden of Eden, this short story of the Tower of Babel illuminates the fallen human .

    As with many things in the , though, redemption still breaks through. Paul comments that the (the Body and Bride of Christ) is made of many parts. Humanity is made of many parts and many languages. God is not limited by “the many”.

    Arguably, God is actually more glorified by the many differences that make up humanity and its languages. There are a few (sadly, too few) Christian songs that can cross language barriers, where one can translate the original language into a different one, and still keep the meter and rhythm. Hearing a song you know sung in a different language and still being able to sing along is a beautiful sign of what God can do.

    It is humanity that is divided by language, people, skin color, nation, or ideology. The speaks through all of God’s people that they can sing praises to God from the depths of their hearts the best way they know how.

    ※Reflection※

    • Where are places you have seen the of humanity bring glory to God?
    • How do you see divided humanity its divisions?
    • Do you think artistic activities are better able to overcome the differences than non-artistic? Why are why not?

    ※Prayer※

    Lord, we recognize that we are divided. Through the Holy we are not called to be united, we are united through. Transform our lives so that they match what the Spirit has done. Amen.

  • Divided Unity

    Divided Unity

    Psalm 33:12–22; Job 37:1–13; 1 Corinthians 15:50–57

    God’s might and cannot be denied. God’s is present in Creation. A majority of people surveyed stated that they are closest (or most aware of) God when they are in “nature” (or non-humanity altered environments). As Elihu says (the person speaking in Job), God’s power is everywhere. God’s handiwork is present in all things. God has set the world in motion, while we try to keep our balance.

    In some Eastern traditions, there is a concept that this world being a training ground for the next one. In some ways, we can see truth in that, but not the whole Truth.

    This is a training ground of sorts, or perhaps a sifting place, or (to pull from the Old Testament) a threshing floor. There is a way of separating that this world is very good at.

    We can see separation in regards to skin color, nationality, “”, language, state, political-leaning, , computer operating system, game console, truck brand, and so many other things. In fact, sometimes we can be so overwhelmed by separation that any similarity is completely and utterly lost.

    Before we say, as some would, that God would never divide, that also isn’t true. The very story of Creation separates night from day, land from water, and waters from waters. The multitude of creatures and plants are created. Multitudes of kinds (even of ) is . The last one though maybe the greatest division of them all…humanity.

    A number of commentators interpret that the original Adam was not male, per se. Adam, to their understanding, was without gender. Genderless is often used to describe this Adam, yet even that is misleading, for this Adam existed prior to gender existing. It’s a nuance, but it makes the division of humanity into male and female even more divisive, for it is a form of re-creation. And that is the point.

    Division is not merely a form of destruction or alienation, as we are being confronted with daily, it is also an of Creation. You find that at the genetic level, through division new creations and new beings are formed.

    There is, from a human , an ultimate division…those that know Jesus Christ as Lord and Savior…and those that don’t. Those that do known will be unified with God, each other, and in some not fully understood but divine body. Those that do not know will be forever separated, one way or the other.

    ※Reflection※

    • What are some other areas where you see division that helps?
    • What are some areas where you see helpful ?• Where might unity be unhelpful?

    ※Prayer※

    Lord, guide us to what you want us to divide and what you want us unite. Amen.

  • Nice Dirt

    Nice Dirt

    Psalm 33:12–22; Genesis 2:4b–7; 1 Corinthians 15:42–49

    It is doubtful that many (if any) people think humanity has it all together. There is the cynical quip that the greatest proof of intelligent in the universe is that they haven’t contacted us. Regardless of your political orientation and whether US or world, there is no question that humanity is a complete and utter mess, and you may think that is generous.

    What is amazing about the conclusion is that it crosses political, religious, ethnic, national lines. Even more amazing is that most of us seem to operate in a world where we primarily function trusting the work of other people that we don’t even know. Think about that. We know how messed up we are. We’re pretty sure that there are others as messed up (or more) than we are. And we’re pretty sure that the messed up people outnumber the not messed up ones.

    Yet, there is something that still draws us to rely on (dare we say, trust) others that we do not know. Perhaps it is our recognition that despite all our differences, we are all human beings.

    This Genesis describes humanity as made from dirt and after being molded by God, the breath of life was put into it, and humanity was made. Dirt, just like the dirt we walk on. Genesis says we are that dirt.

    While the dirt was the beginning, it is not (quite) the end. For having the of God inside of us, us life, tells us that the dirt is not all.

    Dirt isn’t all bad. Have you seen the mountains? The stuff much of our food grows from is dirt. The of our food eats from what grows from dirt, too. How goes the little kids’ saying go? “God made dirt and dirt don’t hurt.” Not quite true (having been hit with hardened clods of it), but dirt still is of God and by God.

    On the other hand, dirt is not quite the ideal. notes that “flesh” will decay. Basically, the earthly stuff goes away. Dirt will go away.

    Except, that upon our resurrection, the body that was dirt and placed in dirt becomes transformed. It is “transfigured” beyond what dirt is capable of doing in our limited experience. Through the resurrection, dirt becomes both completely different and yet becomes its most self.

    Yes, it’s hard to grasp. We do, however, have an example to look at, and that is Christ. Jesus is God and human. What exactly our resurrected-body-transformation will be? It’s a philosophical and even theological argument that will have no resolution on this side of life.

    On this side of life, though, Paul’s along with Genesis can tell us why we have managed to not destroy each other, God’s breath is in us. It is not us. It is God.

    ※Reflection※

    • Why do think that it is important to remember that we will be transformed, as we interact with the world?
    • Who are people you rely on? Why? What places them in a place of trust?

    ※Prayer※

    Lord, we see many things wrong in the world. However, your goes before us all. Help us to see, find, and your grace with others. Amen.

  • Up and Away

    Up and Away

    Psalm 47; Ephesians 1:15–23; Luke 24:44–53; Acts 1:1–11

    If you’re of a certain age, you’ll probably know the source of, “Up! Up! And away!” (Superman). If you’re of another age or particular /church origin, you’ll probably know the song, “I’ll Fly Away”. Then there is the airline advertising slogan, “Wanna’ get away?” If none of these strike a chord, then perhaps Prince Hamlet’s soliloquy from Shakespeare’s Hamlet that talks about escaping the “mortal coil”.

    Regardless, there is a constant human desire to “escape” or “get away.” Sometimes it’s couched in heroic language (Superman). Sometimes it’s couched in resonative religious language (“I’ll Fly Away”). Sometimes it’s couched in depressing or dismal language (the soliloquy of Prince Hamlet).

    Often, that desire to escape is the outpouring of emotions that seem to have no place to go when massive comes. It might be only with a larger emotional event that we can beyond our desire to fly away.

    No matter what, the disciples knew that the tension between and whatever was coming next (as Jesus promised) would end, somehow. They were still living in that uncomfortable and awkward in-between. Then Jesus takes them out to the mountain…and up he went.

    While Jesus’ Ascension is an important part of the story in the Scriptures, Jesus’ Ascension is also the that the disciples must go forward.“…why are you standing here, looking toward heaven?” In other words, Jesus is gone. Time to do your end of the .

    Sometimes, even if the tension is uncomfortable, we rather stay with it, because moving forward means leaving something behind, and emotionally it may feel like . We can see this in the seasons (at least in the less temperate climates). Fall has these bursts of beauty, but the tension is that the bursts are leading to endings.

    Then winter comes and the land is not-so lively anymore. The question for us is do we want to remain in a spiritual winter? Whether the disciples were in a spiritual Fall or Winter is probably more for the poets to determine. Spring is coming, however. As Paul says, “I pray that the eyes of your will have enough light to see what is the hope of God’s call…”I don’t know what spiritual season of life you are in. In fact, different aspects of your life may have different spiritual seasons, so you may not even be able to tell.

    ※Reflection※

    What endings are you seeing that you need Paul’s prayer for your life?

    ※Prayer※

    Lord, many of us feel completely out of sorts, and we can’t figure out why. We try to and analyze, but we will likely fail. Help us to stop looking back, and help us to look forward, and that our hearts will seek, see, and embrace the light that is you. Amen.

  • And Now What?

    And Now What?

    Psalm 98; Isaiah 42:5–9; Acts 10:34–43

    It is not, by far, unique to American Christianity to be tied to a country. God fought for England, Scotland, France, Germany, Spain, Italy, Russia, and plenty of other places supposedly, as leaders quickly pulled God in their plans of military conquest (or defense). God, and in particular the brand (i.e., Roman Catholic, Protestant, Orthodox, etc.), was used to support the war (often against other Christians, sadly).

    If historians and critics were honest and while the church often was part of it, most of it was really about politics, power, jealousy, and wealth (maybe some honor). The Israelites were set apart as a of God-followers. They were unique as being the nation of God and the People of God. No could take that away from them. It remained part of their self-identity even as they wandered from God.

    Isaiah’s was transformed from that of an Israelite to the Israelites, to that of an Israelite to the world. That this was in the midst of relocation, the threat of deportation, and the reality of being dominated makes it especially powerful. When one is assaulted, one tends to turn inward. If one turns outward, it is usually on the attack. Isaiah reached outward (in a foreshadowing of Jesus Christ) to restore, reconcile, and call the world to God.

    Thus, Peter’s words are really nothing more than the conclusion to the stage that was set with Isaiah all the way back to Abraham. God is for the world to be to God!

    The message of Christ—the message of God—seems to have been lost by the church, who is called to be the messenger, ambassador, and of God.

    Many of us have not learned the basics of our faith. Many of us have not learned how to speak well of our faith. Many of us have not learned how to be brave in the face of those who do not believe.

    We are called to reflect and . What God has called us to do, we should be doing, even though we may be very bad at it. While God will the results, God cherishes the hearts the pursues the aim of God…reconciliation of the world to the one who created it.

    ※Reflection※

    What are your thoughts about how you will be responding and learning to respond to God’s call on your ?

    ※Prayer※

    Jesus, we are called by your title—Christ. Help us to be called by your , that we bring the world to your embrace. Amen.

  • Enter In

    Enter In

    Psalm 80; Isaiah 65:17–25: John 14:18–31

    I might be a nerd (okay, “might” should be replaced by “am”). When I was young I was fascinated by the stories of elves. In particular, I grew up with the Pinis’ Elf Quest. As I got older, I learned about the “real” elves of The Silmarillion (Tolkien’s Elves). I was fascinated by their mythic slowness. , , marriage, war, and all those things that define much of life changed in such strange ways.

    This came to mind as I read the passage of Isaiah. A person who dies at a hundred will be as if cursed. These days, we celebrate those who live beyond one hundred, trying to learn their secret (there doesn’t seem to be one).

    As Isaiah continues, he shares how God will provide the life essentials to everyone. God will provide a way where everyone need not fear for their well-being. The implication of no orphans or widows (the weakest and most vulnerable) is there too.

    How these verses end is also interesting. The serpent is definitely an allusion to the serpent in the Garden of Eden, whose food continues to be . On the other hand, the life and death (and the taking of life to live) of and its creatures ends, too. It indeed would be a new creation, or perhaps Creation as intended before the Fall.

    The totality of this of warmth and belonging won’t be experienced on this side of life. The does still us, however, and that is ours to hold onto.

    Remaining “in” the Father and “in” Jesus though is a little more than just sitting. It is an active pursuit of a with God, through the gift of the . It is the Holy Spirit that remains to teach and guide us, even today.

    Yet, just because the Holy Spirit is here and present, does not mean that we do nothing. Jesus said that the Holy Spirit would teach us. Teaching, though, requires students. Until we die (and maybe even after), we are all, to be constantly learning about God.

    ※Reflection※

    • How can the finite (us) not continue to learn more about God (infinite) day-by-day?
    • What are you doing to learn more about God?
    • Who are you bringing with you as you learn?
    • Is anyone bring you along with them as they learn?

    ※Prayer※

    Holy Spirit, nudge our hearts and minds to pursue relationship with you that we know God better than we did yesterday. Amen.

  • Even Smaller Than That

    Even Smaller Than That

    Psalm 22:25–31; Amos 9:7–15; Mark 4:30–32

    The Lord’s condemnation of Israel puts Israel in the same category as the people that were pushed out of the Promised Land in the beginning. In many respects, the in the West probably is similarly categorized. You may have had your instantaneous of, “Yes, THAT part of the church has THAT issue.” Yes, they probably do. And don’t forget that they see some issue with you.

    This is . It is also the saving of the church. Yes, that there are two such severe wings of the church is actually a great potential for the greatest grace lived out since the last reformation.

    Viewing Amos as a of the church (a very loose interpretation, granted), there was a silver lining to being categorized alongside the enemies of God. God wasn’t done with them (Israel or the church), and they would eventually be restored.

    In these times, we (even we cynics) must look for both the silver linings and the little ways that God is moving in the world, especially the Western World that appears to be alienated from or directly opposing God (including or especially in the church). We need to be actively looking for God’s mustard seeds.

    ※Reflection※

    • What mustard seeds are you seeing in your ?
    • What mustard seeds are you seeing in the lives of ?
    • What will you do to nourish these mustard seeds you see?

    ※Prayer※

    Lord, you are never sparing in sowing the seeds of grace. Help us to be equally generous as we our lives which you have changed through your . Amen.

  • Live in Love

    Live in Love

    Psalm 150; Hosea 5:15–6:6; 2 John 1–6

    The passage in 2 John ends with, “live in .” Even without the political insanity, COVID, a struggling economy, elevated racial tensions, and many other issues, we do not “live in love” very well. Bluntly, we’re awful at it. All too often we get in our own way of in love. We struggle with what that might even mean.

    Take many of the statements aimed at (then) President Trump and (now) President Biden. Most of the ones I see and have even heard were not a of love. I have friends on “the left” and “the right” who operate as if I am on “their side”. Therefore, I am “blessed” to it all. It is not that we cannot have different opinions on the best paths , but when we assail a person rather than an issue we are not living in love.

    The racial tension and bias with responses against them were overwhelmingly displayed to the entire world showed just how much we Christians need to live in love so as to reconcile the people of the world with one another and with God.

    There is also the even harder aspect, and that this living in love with God. Without question, God is love. We have the image of God in us. Therefore, we should be doing well by living in love. Except we don’t.

    We are not unique in that. The book of Hosea, along with far too many , shows that our selfishness, our twisted (sinful?) version of self-love keeps us from fully loving God.

    When summarized the Law with, “Love God. Love Others,” we often say that it’s easy to love God, and hard to love others. In some ways that is true, as long as we are talking about superficial love. Superficial love is, “God is awesome,” without “God, guide me into your will,” and doing it.

    The doing it part is the same difficulty we have with people. Loving people by raising flags or sharing posts “showing” our love is easy. Doing, however, is something completely different.

    Love God, yes. God for guidance, and then follow it. It seems reasonable that once that happens, loving people will become much easier, as God will our hearts so that we are better equipped to do so.

    ※Reflection※

    • What is God calling you to do? (Note: there isn’t a question of God calling to something.)
    • What is your honest self-assessment of how you are loving God?
    • What is your honest self-assessment of how you are loving others?

    ※Prayer※

    Lord, you have called us to love. Take any part of our hearts that are stone, and turn them into flesh, that we may love you and others fully. Amen.