Devotion.al

Tag: reflection

  • The Right Food

    The Right Food

    Psalm 130; Isaiah 28:9–13; 1 Peter 4:7–19

    The Psalm is a cry to people to hold onto God. Not the “opiate of the masses” that Karl Marx spoke of, but an active holding on that requires us to meet intimately with God, and pay attention to what God says to us. Our whole being is to hope on and in God. That is certainly no opiate (dulling of the senses or thought processes) that Karl Marx alluded to.

    The opiate that Karl Marx alluded to was more along the lines of “the people” dulling their through the “opium” of religion, dulling the senses and dulling the pain of . Within the context of his writings, it made sense (and was in many ways correct) insofar as often the aristocracy (though now just as much elected leaders) used religion to suppress change. Hence many progressive Christians declaration that Jesus was a revolutionary that intended to overthrow organized religion.

    In many respects, Marx was correct. Religion “dulls” the pain of a senseless world. Religion provides a framework from which to view the world. Where Marx fell short, from a view, is that he still looked to people to solve the issue. For someone of Jewish descent who converted to Christianity, we might be able to grasp that perhaps Marx’s of religion might not be as insightful as many would like it to be.

    Truly, though, as we read in Isaiah, it’s not as if the Israelites were much better. Basically, Isaiah was calling the Israelites unweaned babies who couldn’t even coherently. “Tsav letsav, tsav letsav; qav leqav, qav leqav” is idiomatic wording for baby talk. Even by the time of Isaiah, from God’s point of view, it seems the Israelites hadn’t even gotten onto solid food (also see 1 Corinthians 3:1–23).

    God’s response seems more to be, “okay, if you want to throw your childish temper tantrum because you don’t want to up in your faith and ; so be it.”

    Right now, in the current age, it seems we are surrounded by people throwing temper tantrums…and some of them bear Christ’s name! Peter’s words that judgment is upon God’s own household…that’s us! You may feel that God’s choosing the issue on your heart. You may be right. You may feel that God is not choosing the issue that someone else sees. You may be wrong.

    The words from Peter that should catch us, “…if the are barely rescued…” Those words should take your breath away. Maybe they should cause you to fall on your knees in .

    ※Reflection※

    • What do you think is religious baby food or milk? What makes it that?
    • What do you think is religious solid (“adult”) food? What makes it that?
    • Reading Peter’s and Isaiah’s words, what are signs of spiritual adulthood? Which ones are you displaying in your life?

    ※Prayer※

    God, sometimes we succumb to our human frailties. Sometimes we just want to be kids again, and give up all responsibility. Help us to lead those around us, and those that follow us to be weaned followers of Christ. Amen.

  • No or Many Blessings

    No or Many Blessings

    Psalm 20; Numbers 6:22–27; Mark 4:21–25

    You may know the song, “Count your , one by one…”

    The “Aaronic” blessing outlined in Numbers is one of my favorites. As a pastor, I will default to it at appropriate times (such as the of a service). First, of course, it is the one used to bless the People of God. The way it ends with the blessing…putting the of God on the people warms my heart.

    Think of all those blessings: protection, God’s , God’s grace, God’s watchfulness, God’s . Those are pretty mighty blessings. If we really understood and experienced these blessings, perhaps we might actually be able and willing to tell the world about .

    Yet, we seem to be inclined to put the blessings under a basket. We keep the blessings behind closed doors. Perhaps, we don’t really believe in the blessings we say we do.

    ※Reflection※

    Review the blessings as noted in the Aaronic . Can or do you see any or all of them in your ? Do you them with anyone?

    ※Prayer※

    Lord, help us to not just see our blessings. Help us to share them with one another and especially the world that does not yet know you. Amen.

  • Loving Presence

    Loving Presence

    Psalm 20; Exodus 25:1–22; 1 Corinthians 2:1–10

    “…so that I am present among them.” (Exodus 25:8)

    It seems like a strange statement to us as Christians. Our theology talks about God’s omnipresence (God is everywhere), so a tent doesn’t really change that. The tent was, however, the place set aside for meeting God. As part of the rhythm of the post-Egypt for the Israelites, the Tent of Meeting was the center of movement of the entire for 40 years.

    After the clearing of the Promised Land, the Tent had a semi-permanent place, and still remained the primary place of worship. The aspect of being present may have been more along the lines of the focal point. Many years later, there were seers and prophets that didn’t necessarily reside near the Tent. They met with God in their own way. Ultimately, they too had to go to the Tent of Meeting for the annual worship events.

    It reflects the reality that humanity needs that kind of center. As our lives become more digital, it is still to be determined whether humanity can really separate its psyche from the physical reality of existence.

    The , its digital relatives, its predecessors (TV, radio, telegraph) were not the first extended form of communication. ‘s letter to the Corinthians was also extended communication. From the ancient , the written letter was considered representative of the person themselves. The barriers in the ancient world (education, distance, cost) actually increased the “” of a mere letter. Not quite an ancient Zoom meeting.

    Diplomatic letters didn’t always have a physical meeting before. A personal letter, such as Paul’s, usually did, and we can see that it certainly did. Paul’s words to the Corinthians would be treated more seriously and intimately than an email, tweet, or Facebook post.

    Paul doesn’t shy away from his insecurities in this letter. We Christians often think of Paul as some great person (he was), but avoid his statements regarding his weaknesses. Without question, Paul would have been a champion blogger and writer of our day. He would not have likely been a convention speaker or YouTuber. Based upon his own declarations of his weaknesses, regardless of his writings, he may have never qualified to be a lead pastor of a .

    Lead Pastor doesn’t seem to have been his gifting, so this is not a bad thing. Through his presence, though, churches and communities were launched. Through his letters, churches were built up, disciplined, and discipled. Through his life, he brought up the next generation (Timothy) to lead. We often evaluate our ministry and giftings through the lives and gifts of others. Perhaps we ought to just evaluate them on whether we were present in others’ times of trouble when we had the opportunity to love them.

    ※Reflection※

    • Who is one that you wish your ministry or Christian life resembled? Why? How does your life resemble theirs? Are your spiritual giftings the same as theirs?
    • Who has made the biggest difference in your life? A famous Christian, or someone who you through your darkest times?

    ※Prayer※

    Lord Christ, helps our lives to be one of presence to others that they can sense your love coming from us and pouring into them. Amen.

  • Worship Even Here

    Worship Even Here

    Psalm 20; Numbers 9:15–23; Revelation 4:1–8

    Trusting God is hard. Trusting that all things work for good is hard. How can COVID be good? How can a bad economy be good? How can not being able to be with our loved ones be good? A lot of this hasn’t been good.

    For the psalmist, that isn’t the question. For the psalmist, it is that God hears, , and remembers. This doesn’t mean that everything will be easy going . It means that God is with you.

    Assuming that this written by or about David, note that there really isn’t a mention of rescue. Not really. David had experienced many hard times (some as a consequence of his own actions). God didn’t spare him hard times. God was with David and responded to David in the hard times. Much of this would seem to come from David’s rhythm of worship and with God. From what we can gather (which is, granted, limited), David had a regular practice of seeking God.

    The pattern that the Israelites had wandering in the wilderness was different. Most of us cannot imagine being wanderers, whether the Bedouins of the Arabian Peninsula or the homeless around the corner. The Israelites had a wandering pattern for 40 years.

    The pattern wasn’t fully predictable. For those of you have traveled with children, or been in the military, the ability to gather everyone and their stuff in a short amount of time is trying. Imagine trying to do that every day. Most nomadic cultures about seasonally, but the Scriptures imply that more than once they got settled down for the night, and had to pack the next day.

    During pauses between travel time, the Tabernacle (or The Tent of Meeting) would be assembled, and worship would begin. While we can read the takedown and set up, what we miss is the worship that goes along with it. The cloud was the of God. We can that on the Sabbath that they would not travel (it’s a safe , at least).

    While this seems strange to us—especially for those that worship at the same building week after week—we can read in Revelation worship that is beyond our comprehension. 24 people praising God day and night, and saying the same thing. While this is really a , thus not necessarily exactly how it will work, the difference between the Israelites wandering and the people praising would seem to be stark.

    It is. It is, that is, only if you focus on the how. Worship of God is not limited to a building one day a week. Communion with God is not necessarily in that perfect time. Both can happen at any time. We just need to be looking for it.

    ※Reflection※

    • What do you think these different visions of worship and rhythms tell us about God?
    • What do you think these different visions of worship and life rhythms tell us about ourselves?
    • Do any of these cause to reflect on any changes that are possible for you worship rhythms?

    ※Prayer※

    Holy , guide the worship rhythm’s of our hearts. Help us to find ways and places to worship God in the face of all circumstances. Amen.

  • Unity of Three

    Unity of Three

    Isaiah 6:1–8; Psalm 29; Romans 8:12–17; John 3:1–17

    In the current age, the concept of the Trinity has been attempted to be explained by books such as “The Shack” (which acknowledges itself as an allegory and not as doctrine, a key to those who decry it), or an egg (shell, white, yolk), water (which, under special circumstances, can exist as solid, liquid, and gas at the same time).

    In older ages, the three-leaf clover, the sun (sun, , heat), and the Triquetra and triples circles (the symbol on the featured image) were used in an attempt to explain the Trinity. All of these are allegorical (whether current or older). While, if used wrongly, they may lead to false theology, there is no adequate way to really describe the Trinity.

    The Athanasian Creed is an attempt to define the Trinity, but honestly is a theologian’s way to describe and cover all the bases and is really (overly) complicated. It is traditional in liturgical churches to read it today, as today is Trinity Sunday. It is long, so I will not include it in the devotion itself (you can read it here). While it is complicated, it is essential. Even in its complication and desire to cover the entirety of the Trinity, it cannot explain the Trinity fully.

    The reality is that the Trinity is indeed one of the hardest things to understand, and on this side of life barring perhaps someone at the theoretical physics level and higher plane theological level (there’s an interesting combination), none of us will fully get it. It is truly a matter of faith.

    It is also an important one. If you have been baptized, the baptizer should have said, “I baptize you in the of the , the Son, and the Holy Spirit.” Though in some churches they may eschew “the Father” for “the Mother” (which is an issue, but probably not one that is salvational, though that is up for discussion), or use “God” (which is definitely an issue, as Jesus is God, and the Holy Spirit is God), the Trinitarian form is still followed.

    Much of the theology of the (and thus orthodox Christianity) is built upon the Trinity. We can see glimpses of the Trinity in the Scriptures, but it is (when we’re honest) threads woven through the tapestry of and the Scriptures that we, as humans, try to codify and define in our constant attempt to understand God, Creation, and ourselves.

    Even devotionals (like today) get stuck in theology when talking about the Trinity, for we just want to understand.

    ※Reflection※

    • How would you explain the Trinity to others?
    • How do you explain to yourself, or understand for yourself, the Trinity?
    • Why do you think it could be an important part of your faith?

    ※Prayer※

    Almighty and everlasting God, you have given to us your servants , by the confession of a true faith, to acknowledge the of the eternal Trinity, and in the of your divine Majesty to worship the Unity: Keep us steadfast in this faith and worship, and bring us at last to see you in your one and eternal glory, O Father; who with the Son and the Holy Spirit live and reign, one God, for ever and ever. Amen. —Book of Common Prayer, 2019

  • Pridefully Divine

    Pridefully Divine

    Psalm 29; Isaiah 5:15–24; John 15:18–20, 15:26–27

    When we read about “divine beings” we, understandably, think about angels. What, however, makes a divine being…divine? Apart from God, there is no divine being that isn’t of God. Which becomes a little daunting theologically when we recognize we have the in us.

    To be clear, we are not gods (except, perhaps in our deluded fallen minds). We a created beings with the spark of divinity inside of us. It may be a fine line to some. It is a line as large as itself to others. Yet, part of the divine spark responds to God, and God completes us. So, it’s not wrong (totally) to think in terms of the divine beings in Psalm 29:1. Just like those divine beings, we are called and made to glorify God.

    This seems contrary, in some ways, to the initial verses of Isaiah. Humanity will be brought low. Yet, it is often the arrogance of humanity that results in wars, animosity, and the general inability of getting along. It is also that particular thing, that when brought low, places humanity in the position of accepting God. One cannot truly accept God through arrogance.

    Even as we read further, the arrogance continues with demanding that God hurry up and accomplish God’s work. This all merely so humanity can understand it. Perhaps arrogance is the wrong word. Self-absorbed is probably closer, while arrogance remains part of it.

    There there is a lot of doom.

    The last of today’s verses in Isaiah though starts with purifying. If you catch the wording, “ of ”, might it remind you of when tongues of fire appeared? In this case, the tongues of fire are more of purification rather than empowerment. But that God and the “holy one” are tied into the same verse as “tongues of fire” really do seem to be somehow tied to Pentecost. Then again, that very well be reading too much into it (but it’s fun).

    And, while it doesn’t seem to be related when we understand the pride and arrogance of humanity as observed in Isaiah, Jesus’ words to his disciples (and thus to us) make more sense. The fallen nature of humanity has striven against God. For far too many, it evolved into hate. To be, once again, more along the lines of a divine being rather than fallen creation would indeed cause striving fallen humanity to hate and lash out at those who have been touched by God in such a way.

    If we take all of today’s into the picture, it makes perfect sense why Jesus warns the disciples that no matter how much they now have (or will have after Pentecost), they are still not greater than God. A good warning, as not too long after Pentecost, Peter performed his first miracle. The Companion (Comforter, Counselor) would come, and they would be tempted to think more of themselves, and even be called gods ( and Barnabas).

    ※Reflection※

    ※Prayer※

    Lord, guard our hearts against the pride of the world. Let our pride be that you save us and that you work through us recognizing that it is for you and for ourselves that we about the world. Amen.

  • Utopia Maybe

    Utopia Maybe

    Psalm 29; Isaiah 2:1–5; Romans 8:9–11

    The statistics don’t seem promising. The percentage of regular church-goers has been falling generation by generation for the last four generations. While the percentage of Americans that say they are Christian is high (relatively), a very high percentage of them say isn’t that important to them, and all religions are the same.

    The usual accusation is that it is a significant cultural shift that is at fault. There is in that. There is also a denial of reality. Culture is always shifting. Sometimes it is slow. Sometimes it is . As we look around the world in places like China and India, there are fast and slow cultural shifts. The problem with this accusation is that it ignores the self. Without introspection and honest self-evaluation, the church will see the number decline.

    This sounds depressing. It is, and it should be. We are called to be the to the world as ambassadors of Christ. In many, perhaps even most, respects, the church has been (culture) warrior first and ambassador a distant last.

    The good news is that God isn’t done—not with the world and not with us.

    The triumph and of the passage of Isaiah is palpable. All nations would (willingly, longingly) submit to God. God would judge between nations echoes how the Israelite priests were to judge between the Israelite tribes and members. It foreshadows that all of humanity, not just the Israelites, would be equal before God.

    The last piece always catches my attention in this passage. When I was a child, my mom had a button that said, “swords into plowshares.” She had joined (?) an arms reduction organization of some sort and explained weapons (tools of death) being transformed into agricultural tools (tools of life). Regardless of one feels about war (just war or not) or policing (or its abolishment), the concept of sword into plowshare is powerful. Humanity would no longer feel the need for war, for their deepest needs were being filled by God.

    The selflessness that alludes to comes from this same basic concept…the fallen nature of humanity to strive upon the backs of others is contrary to God’s desire for his creation. It isn’t merely weapons of war. This can include anything from cars to homes, to stuff, to power. It covers that which we seek to fill needs that ultimately will be filled by God.

    While we can look at Isaiah’s passage as a utopia, that isn’t it. We can look at Paul’s compliments of the Romans as , it isn’t that (it is, but it isn’t). What we see in both passages is that being fulfilled by God leads to us being fulfilled by others and seeking to fulfill others. Sounds pretty nice.

    ※Reflection※

    • Where do you see the vision of Isaiah being fulfilled in your life?
    • Where do you see the vision of Paul being fulfilled in your life?

    ※Prayer※

    Lord, help us to bring “your come” in the one area we can with your help…ourselves. Amen.

  • Natural Freedom

    Natural Freedom

    Psalm 29; Isaiah 1:1–4, 16–20; Romans 8:1–8

    Psalm 29, without question, is a of God. It observes God’s , , and presence. Almost the entire Psalm is about who God is. The last verse, though, is different. It is more of a plea to God about the people of Israel.

    A cynical person could infer that the whole Psalm was intended to curry favor with God. A more joyful person could infer that the Psalmist did an add-on along the lines of, “if you would be so kind.” A more balanced view could infer that the last verse is a statement of , because of who God is, which had just been declared. Regardless, the Psalm was neither a simple praise nor a simple .

    What should become startling, but really isn’t when it comes to human nature, is that at the same time they would recite a Psalm such as this, the Israelites were abandoning God. Isaiah’s opening words for today include abandon, despise, and turning their backs. In regards to abandon and despise, the Hebrew implies something as strong as blasphemy. It wasn’t just ignorance or turning away, it was something far deeper.

    The Hebrew for turning their backs is a combination phrase of stranger and back. In other words, the Israelites are no longer (from their hearts’ point of view) God’s people. They might have claimed and proclaimed that they were, but Isaiah’s words say it was so much more. A more poetic way of thinking of it, God was left in a cloud of in a rearview mirror, and the Israelites did what they could to speed away faster and look back in disgust.

    Yet, the verses from Isaiah don’t there (mercifully). We often try to skip over the ugly verses. It is the ugly verses that the freedom and forgiveness of the last phrases of Isaiah the deepness that they have.

    The verses of Romans explain the why. To some theologians, they explain the how. The is that God could never (per God’s nature and ) look in the rearview mirror at his people, and speed away.

    ※Reflection※

    • When you read the Psalm, which kind of person were you (cynical, joyful, balanced)? Why? Is it learned or natural?
    • Why is understanding God’s character crucial to our response to those who turn their backs on God?
    • How might the selfishness of the Israelite (and mentioned in Romans) be reflected in us?

    ※Prayer※

    Lord, you gave us so much and yet we give so little in return. Thank you for your faithful love. Amen.