Devotion.al

Tag: save

  • The Tax Man Comes

    Mark 2:13–17; Luke 19:1–11

    Zacchaeus has been a staple in Children’s church for years…♫♪“Zacchaeus was a wee little man, a wee little man was he.”♪♫ His stature makes him identifiable for children. They understand being too short to see things that all the adults get to see.

    What gets lost for the children is Zacchaeus’ place in society. Most lessons that I am aware of avoid that reality. Oddly enough, we actually have a similar situation today.

    It may be dressed differently, but perhaps in our technological entrepreneurs, we have the new tax collectors. Many people want to be them, if only for the wealth. poke at them saying that they are exploiters. Others say that they must not be paying their fair . Others still feel trapped by them, yet still use the technology that has been developed.

    There is a major difference in that the technological entrepreneurs are not the “scum” of the earth for everyone; not like Zacchaeus and the other tax collectors.

    However, people don’t know what to do with them. Politicians in various capitals (state or national capitals) don’t know how to deal with them. The politicians need them, hate that need, and want to control them.

    “Normal” people appreciate the tech, but now are beginning to question the trade-off. They admire the technologists, but they them.

    The tax collectors were just hated; chose one as a follower. Tax collectors were hated; Jesus dined with them. Tax collectors were cast out from the ; Jesus came to them.

    We all now are in an interesting place. We need technology to connect with one another. We are, in many ways, more dependent upon the technologists than we used to be.

    If we are not careful, we will despise them because of our dependence, and because of the control over our lives that we may perceive them to have. This is, in many respects, the same situation as the tax collectors.

    The tax collectors lived well. However, they were the ones that were the first line of defense against the Romans. Give the Romans , and they leave.

    ※Questions※

    1) Who else might be the “tax collectors” in your ?

    2) Are you the “” or the “sinner”? Which do you like?

    ※Prayer※

    Jesus, may we not act like the “righteous” and be humble and thank-filled as the “sinners”. Amen.

  • Foundational

    Foundational

    Matthew 19:16–26; Hebrews 9:1–14; Romans 10:8–13

    The story of the rich young ruler, in my experience, has always been presented in one way…he cared too much for his stuff. This is true…to a point. Is the conclusion that we have often been led to actually correct? Or perhaps we, too, are missing which point was trying to make.

    The opening question by the man was about . Jesus gives the Great Commandments as the , plus a few ones that had been problematic with the religious elite. We could question the truth of the man’s statement but note that Jesus didn’t.

    Yes, Jesus could have just been condescending, however, Jesus’ words were not particularly sharp, which tells us that he accepted the man’s words. There was likely a have-been/continue-to-do-so tension, meaning that it was an ongoing practice, not just a past one.

    This is significant as by straight reading the man had lived in such a way as to have eternal life. We who follow Jesus might question that, but that Jesus gave such a response is critical. For those who might conclude that this is a universalist response, the man was still a Jews, and thus one of the chosen.

    However, was eternal life really the question? The man believed that despite the seemingly positive response he still lacked something. Jesus let him have it. Yet was that really the answer? We conclude so because the man walked away. It could be truly a matter of the .

    Our earthly responses often seem to affect our response to the security of our salvation. The writer of Hebrews noted that much had to be done on a regular basis by the Temple priests to keep things “okay” between God and man (this is by the Law, not relationship). The writer of Hebrews goes on to explain that Jesus is the perfection of restorative relationship. Jesus’ mere presence in Heaven (and as part of the Trinity) is a perpetual “offering” on our behalf.

    In the heart of the man is a question I from many people, and in my darker moments, I ask myself. “How do I (really) know that I am saved?”

    It is through the author of Hebrews and the words of Paul that we get this answer. These words are first laid upon the solid foundation that is Jesus Christ, whose grace, mercy, , and are truer than we are capable of understanding.

    ※Questions※

    1) What do you understand from our passage in Hebrews that applies to the sureness of (y)our salvation?

    2) What do you understand from our passage in Romans that applies to the sureness of (y)our salvation?

    3) Why do you think it is so hard for us to accept the truth revealed by the regarding our salvation?

    ※Prayer※

    Triune God, you created us. You gave us life. You gifted us salvation. You graced us with eternal life. Help us to seek that it is not our works that us, but you alone. Amen.

  • Pounding the Pavement

    Pounding the Pavement

    Luke 12:16–34

    We often use the words of out of context. When we do so, we often lose their original meaning. “Don’t worry about what you eat…or what you will wear” is often used to say don’t worry about “worldly” things, except…it isn’t.

    When we look at the rich man’s productive harvest, we get the greater idea of what Jesus is driving at. It isn’t wanting more or better; it is caring for one’s fellow. The successful harvest was going to be kept solely for him. He saw nothing wrong with not sharing the bounty.

    For many years, we have heard of trickle-down economics. It is real. It is true. It still isn’t God’s way. Communism (the Communism of Tolstoy, Mao, Lenin, Castro, Kim, or ) of force used to “level” the playing field by removing all incentive and initiative, and crushing it isn’t God’s way either. God’s way is somewhere in between.

    God’s way isn’t about what we can grasp, but what we . The treasures we are to store up are hearts. Not literally, that would be disgusting. We are talking—as you already knew, of course—about the “spiritual ” that is turned over to Jesus.

    The bumper sticker that reads, “(S)He who dies with the most toys wins,” is a lie. Toys, as such, are useless trinkets that rust and decay. Souls (or spiritual hearts) are forever. We only get to bring souls with us into Heaven.

    We are watching many of the rich (such as Bill Gates) begin to somewhat understand it, though they still miss the part. This has happened many times over the years. Andrew Carnegie left a fantastic of libraries all over the country, truly seeking to give “working class” children a better start than he got.

    This is not to disparage their actions. Quite the contrary. There are the secular (non-religious) acts of Jesus lived out. They should be celebrated and honored.

    They still don’t souls. Often the question in the capital (state or ) is, how much do we “spend” on a person? That can be welfare, grants, contracts, pensions, or well-deserved (and earned) veterans’ benefits. The government thinks in dollars per person.

    God thinks in person per dollars. Sort of. God doesn’t care about the dollars. God cares about the souls of those who earn, give, save, horde, or even burn dollars. John the Revelator saw streets of Gold in his . As an ounce of Gold approaches $2000, it’s still pavement in Heaven.

    God cares about ravens, birds, wildflowers, grass, and you. Gold is just to be walked on.

    ※Prayer※

    Jesus, you have given us humanity to walk with. May we seek their good and their entrance into Heaven as we follow your will. Amen.

  • The End of the Matter

    The End of the Matter

    The of the Matter

    9 September 2020

    Jonah 4:1–11

    How could you them? Really? Look at them! If you’d left me alone they would have died, just like they should have!

    Why Jonah is so upset? There is a lot of conjecture, but Jonah’s anger really does seem out of place. Perhaps he had something against the city of Nineveh. That, at least, would help to make a little more sense of the story.

    Jonah could have been a hero! In fact, for bringing the message to Nineveh, he really was a hero. He was a very bitter one.

    Our media is filled with stories of heroes. We like heroes. There’s a reason why Marvel movies have made such an impact. DC and Marvel comics dominate the comic book scene with their hero lines.

    Jonah didn’t want to be a hero. He didn’t want to save the Ninevites. He did anyway, kicking and screaming.

    We are called to the world, not just our favored people. Whether we’re talking about a particular nationality, ethnic group, gender group, sexuality group, or any other group, they all have the in them. The Imago Dei (or “image of God”) means that they are valued by God regardless of anything else.

    If we are followers of God…if we God…should we not value those that God values?

    As followers of , we do not have the luxury to hate, despise, belittle, downplay, or dismiss . God them so much that he died for them. We only have to talk to them and be kind to them.

    We (most likely) are not Jonahs. We are simply people who have found . The kindest thing we can do is the redemption we have found.

    ※Prayer※

    Lord, may we look at our fellow humans as you do…bearers of your image. Amen.

  • Judge? Not Quite

    Judge? Not Quite

    John 3:11–21; John 12:44–50

    There is an ongoing tension in being a follower of . The first is that Jesus came to the world so that no one would perish.

    On the other hand, without a doubt, there is some sort of division of those who have died into those who will be ushered into the throne room, and those that will not.

    For Christians, we have an understanding that knowing Jesus as our savior is a great thing. Some hard things go along with it. Some of them are hard because our fallen human nature wants to do them.

    Often, though, the harder part is what the world wants us to do.

    The first thing is that the world does not wish to be judged. Even Jesus says that he is not the judge. Yet later in the , he is. How do we discern that?

    Jesus was not the judge while he walked the earth as the Messiah. Jesus was to bring the good news and the . People would choose the light or the dark.

    It is after it is all over that Jesus, as God, becomes judge. Even that isn’t so much condemnation, but the discernment of the of the person standing there. We may be “waiting” for judgment, yet Jesus is really looking at our hearts and peeling away the layers that we hide even from ourselves.

    It is their own hearts when confronted at the end by God’s words, that will judge them. There might be a silver lining in that though.

    We are often our harshest critics. Like those who asked, “when did we you,” there will be those who will be wondering exactly that.

    Of course, there will be those that say, “we did serve you,” and will be condemned by their own hearts that they served for themselves not out of .

    This is hard. We want the easy way. We want to know that our friends and who don’t know Jesus will be with us.

    This also how we know that God loves us. He gave a way to come to him. He left the way open for us the leave him (no matter how much it breaks his heart).

    ※Prayer※

    Lord, help us to not give up on those we love that don’t know you. Amen.

    ※※

    1) How does one improve one’s walk without judgment?

    2) How does work in comparison with discernment?

    3) How do you evaluate your Christian walk?

  • Rescuers & Yachts

    Rescuers & Yachts

    Ezekiel 33:1–16; Matthew 14:22–34; Colossians 4:2–6 (read online ⧉)

    When sailing ships were still the primary transportation across the oceans, John was lost overboard during a storm. Before his friends (the crew) could rescue him, they lost of him in the storm. By providence, there was another ship nearby that did see him and was able to rescue him. John was very grateful that the ship was nearby.

    Many days later, John was eating at a local pub, and started telling his story of his rescue. One of his listeners spoke up after John’s tale and said that he, too, had a similar tale. Will, for that was his , started talking to John, and they became friends.

    More time passed. John and Will had gathered a number of people around them, and they formed a rescue society, whose purpose was to be the nearby boat to save people in the storms.

    They saved many people over the years. Their society grew. They gathered more and more to their camaraderie. Other people joined just to hear the tales of rescue. Then, as John, Will, and others got older, the warmth of the fire and camaraderie kept them indoors. Soon after, the gatherings became focused on boats. Their rescue society, over time, transformed from rescue society to yacht club.

    Some have said that the true legacy of yacht clubs is not the wealth, but the rescues they forgot about.

    “Making people fully functioning followers of Christ,” and “Encounter, Connect, ” are the 2 common phrases (or statements) at Generations Community . Then there is the “framily” (friends who are like ), too. Your church (if it isn’t Generations) may have similar mission statements or values. Something along these lines is quite common among American churches.

    It’s not that these are bad. They really should be second.

    We have been rescued. Have we forgotten? We are called to be the ones who help to rescue those who are lost at sea. All too often, however, we are comfortable at the yacht club.

    Framily is great. Encounter (-ing God), Connect (-ing with God and Others), Serve (the World) are good, too. Becoming fully functioning followers of Christ () is great! However, if we only keep it to ourselves, is it really all that great?

    The world doesn’t need more people hiding behind their walls. The world needs the light of Christ.

    These few words cannot contain the responsibility that each of us must and should feel. This does not mean to be annoying or aggressive. It means be asking and praying for the right conversation to occur, and even many conversations over time. It means being grace-filled in our conversations with others, just as Jesus Christ poured grace over and into us.

    ‘s words tell to season our conversations with the salt that is Jesus Christ. Be the light.

  • Unyielding Prayer

    Psalm 39; 2 Samuel 12:13–23; Luke 18:1-8 (read online ⧉)

    It’s hard to grasp why God would appear to condemn an innocent child to die. How it occurs is a mystery. We can infer that David understood that the child would die and that God would not save it. This would be in contrast to God sentencing a healthy child to death. In other words, what if the child had a definite birth defect and would die shortly after birth. God had the capability to save the child, yet the child died of natural causes, rather than supernatural causes. Yes, this isn’t much of a help. However, there are other circumstances around the child that ought to be considered, too.

    David’s fathering left a lot to be desired. The drama surrounding his family (and his ) would do a soap opera proud. The poor child, a product of adultery and murder, would have had a horrible childhood, and probably an awful adulthood. Again, it doesn’t help much, but perhaps God was wise.

    While this isn’t the focus of this devotional, it does lead into David’s . David prayed, and prayed, and fasted, and prayed, and so on. He didn’t give up. The prophet Nathan had given David no hope. David still prayed. God (through Nathan) had made the pronouncement. David still prayed.

    The lesson isn’t solely that David prayed for something he “knew” wasn’t going to happen. After not getting what he prayed for, David returned to “” life and worshiped God. His child died and he worshiped God. It’s not to say he didn’t mourn. We are long past the age of high infant mortality rates (though some still experience such momentous losses). Yet, any person that has lost a child understands the loss that David felt. It’s not that David was happy the child died. David knew that worshiping God was also important.

    The persistent widow never gave up. This seemed a matter she would not give up until she died. That is persistent prayer. How long was she pursuing it? doesn’t say. It isn’t Jesus’ point. This was a woman who did not give up until she either received what she sought or death (hers or her adversary’s). Note that Jesus did not say she was right in what she was pursuing, though it is implied as the judge was unrighteous. This is important, too, as it helps us to think that God is righteous and we are not, so what would God do?

    How many people, however, are not like David? They pray for something (whether minor or major) and it doesn’t happen. They do not (as the song goes) thank God for unanswered prayers. They get angry with God. It’s not that anger at God is a sin. It’s when that anger at God draws you out of fellowship with God or to a place of doubting God that problems come. In and misdirected anger, people make themselves an of God.

    Prayer

    Heavenly Father, as you are with us, grant us to be patient and enduring in our prayers. Jesus, may your words guide our hearts and prayers. Holy Spirit, live and breathe in us, that we may pray in ways and for things that bring and honor to God. Amen.

    1) What is the longest you have prayed for something (or are praying for something)? If you have stopped praying for it, why? If you haven’t stopped praying for it, why?

    2) Do you see yourself more like David, the widow, or something/one else?

    3) What do you do say to those who are frustrated with their prayers not being answered?

  • Calling Others

    Calling Others

    John 6:44–51; Acts 15:12–21; Romans 1:16–25 (read online ⧉)

    One of the hardest things for any believer is the understanding that a loved one may not be with them in Heaven. Whether one believes in Dante’s 7 circles of Hell, the Hell of endless torment, or the Hell of eternal life “merely” not being in God’s , or the Hell that is interim before the Great Day of Judgement and one’s final decision toward life or annihilation (Revelation 20:11–15) it doesn’t matter insofar as not having that loved one with you in eternal life.

    So, in avoidance of this hard , many people have developed a folk theology that there is no Hell and no eternal separation from God. It is not just Christianity that is experiencing it. In face, if one were to boil down the religions of reincarnation (mostly Buddhist and Hindu, but not exclusively), it’s that one is not good enough to not be incarnated so they get to start all over again. It’s not Hell in the Christian sense, but repeating lives until perfection can sound pretty close.

    The hardest part for all of us is the tension that we walk. Most of us aren’t “old school” knocking on our neighbor’s doors and barging into their lives to “” them. Sometimes we are made to feel guilty because we’re not. Yet, if your neighbors are automatically resistant to Christianity because of a lifestyle choice (for example) that they “know” God “hates”, only time will ever work through that. That being said, one has to be will to work through that time.

    Family is often the hardest. Oddly enough, we won’t know all the pieces that brought a person to walk away from, ignore, or even hate and his church, and that’s even when they’re family. Sometimes, even more heart-wrenching is that some of the events that solidified our faith are the very ones that destroyed the faith of others. Shared experiences do not necessarily equal the same results (part of the whole nature versus nurture debate).

    It “used to be” so much easier. We would recite a formula (as I look back on it, almost like a magic spell), and people would be saved. Or we’d follow a “road” in the Bible, that “proved” that Jesus was the Way, the Truth, and the Life. There is no perfect formula nor is there a perfect road that will finally bring people to Jesus, at least not one that works in every time and place, and for every person. The reality is that this often displays a human sinful flaw…our desire to be the hero…our desire to save…our desire to be Jesus.

    Paul’s words seem rather harsh to our post-modern ears. Some people read them as, “They don’t believe in God? Then to Hell with them!” However, Paul is addressing a fundamental reality, “they” want proof? It’s all around them, and you (personally) will not that perspective. This is when Jesus’ words of calling people to the make the most sense. The Truth is there. People’s hearts have to be open to see the Truth behind the truth. Only God does that.

    Father God, we know only you, through the sacrifice of your Son, Jesus, and the power of the Spirit, people to you. Only you can truly call. Help us to surrender that to you. Help us that it is not us. Guide us into the places and conversations that you want us to have, that is part of your calling of others to live in and with you. Amen.

    Questions

    1) What was the most recent conversation with a non-believer like regarding Jesus? When you look back on it, how does that make you feel?

    2) Do you feel responsible for someone else’s decision to follow Jesus? How is it your responsibility? How is it not your responsibility?

    3) Knowing that there is no perfect way to bring people to Jesus, how do you react to that? How does that make you feel in regards to the conversation in question 1?