Devotion.al

Tag: Son

  • Pieces of Love

    Pieces of Love

    Isaiah 52:13-53:12, John 15:7-21, Luke 1:68-79

    This passage in Isaiah does not use the love. In fact, it sounds that God is cruel.

    This passage does not use the word love. It preaches and lives it from its very core.

    How? Through Jesus. Only through Jesus was such a horrific event transformed from terror-inducing to -giving. Only God can take something soaked in death and turn it into something that produces life, and only through the very being of God’s self: the second person of the , Jesus.

    Jesus’ words to his disciples were just words. It’s not that they didn’t think Jesus’ words were unimportant, but they were lacking the understanding of how deep their meaning was. As we quickly approach Christmas, we should hold in our hearts and minds, as we celebrate the gentle, warm and easy baby in a manger, that and are coming. A simple child will change the world.

    Zechariah’s prophecy for his , John, was both filled with joy of and for his son. Such a prophecy means that his son would expect a life of hardship and opposition. Prophets are often unloved by those that God sent them to. A father’s joy of birth, overshadowed by what was to come. God the Father, and all the Heaven’s, filled with joy of the coming birth of the Messiah, yet that simple life-giving was known to not be the act of salvation, but merely the starting point of salvation fulfilled by the cross.

    When we speak of love, it is a hard love. This is not the soft and gentle love that the world wants, but the love the puts other ahead of self, and the lower above the higher. Jesus shows us what godly love is, and we struggle to do it. We often think of it as easy, but it violates the world’s love, and the world will do anything to oppose it.

    Christmas is love in action. Christmas is the celebration of a loving act, by a loving God, fulfilled by a loving God, to call back to love a world filled with fear, anxiety, prejudice and hatred.

    Most parents have learned a of love. Having a child is having part of your heart forever outside of yourself. Imagine how God feels. Billions of pieces of God’s heart are walking on this planet right now.

    1) What are your thoughts about being “a piece of God’s heart”?

    2) Often when following God, we have to release those we love to Him. If you’ve done that, how does it feel? If you haven’t, can you imagine what it feels like?

  • Abandoned to Joy

    Abandoned to Joy

    1 Chronicles 15:11-29, 2 Samuel 6:16-22, Luke 15:4-32, 1 Peter 1:3-9

    Have you ever leapt for ? David did. He and his men were proudly and joyfully bringing God’s Ark of the Covenant to Jerusalem. In Hebrew, the underlying emotion of all David’s celebrating/leaping/whirling/skipping is joy. David is so filled with joy, he expresses it in such a physical way that the of his youth despises him. We know little about Michal, but we can guess that she had certain expectations of how the King (oh, and her husband) should behave. David was having nothing to do with her expectations. His audience of joy was God. David did understand that understood David’s behavior better than proud Michal.

    The and woman in ‘ parables also acted exuberantly. It was time to Party and it was okay for them to party. They were “only” lowly people. The kind that Michal looked down upon. Jesus makes it clear, though, that Heaven doesn’t care about where they fit in society. To add insult to the Michals of the world, Jesus then tells a tale of the wealthy father who dropped everything and gave a huge party for his wayward who had abandoned his family, but had now returned. It was disgraceful.

    David’s “inappropriate” joyful leaping and the wealthy father’s “disgraceful” party represent the unbounded of God and the inhabitants of Heaven as one more person turns to Jesus as Savior. Think of the mess that accompany the opening of presents by little children. The paper and tape and ribbon and…it’s everywhere. Undisguised and unabashed abandon at ripping off the paper and ribbons. Yep, God can’t to open the “present” of someone turning to him.

    Many of us were taught that God was angry, or vengeful, or judgmental, or unloving, or distant. Contrast this to the dirty shepherd hugging the missing sheep, the woman who turned her house upside down to find a coin, a dignified king willing to be a fool, and a father who saw his son and not a failure. That IS God. We talk about joy during Christmas. Any (and hopefully every) day is “Christmas” for God as he opens another present of a person rescued!

    1) Why is it important to understand abandoning oneself when joyful?

    2) Can you think of a time you “forgot” yourself, and where you were, and just let go? Think back, and compare the feeling (body, soul, mind) of “abandoning” joy, versus a time when you controlled your joyful . Is there a difference?

    KD) What do you do when you are joyful? Do you dance, sing, scream, or run around? Do you think God does that when someone chooses Jesus? Why or why not?

  • Beyond Hope

    Beyond Hope

    Luke:1:46b-55, James 5:7-10, Hebrews 12:1-2

    Mary’s song/poem of is often called the Magnificat in the Protestant/Roman Catholic , or the Ode of the Theotokos (Bearer of God) in the Eastern Orthodox tradition. It is a -filled response to God by Mary that appears to be a response to Elizabeth’s joy-filled pronouncement of the Sprit-filled joy of John the Baptist (in utero, of all things) to hearing the voice of the Mother of God (Jesus).

    The double-meaning of Mary’s praise of “…my rejoices in God my savior…” is the Jewish understanding of God (the Father) as the savior of their people, along side the coming salvation of Jew and Gentile through the death of Jesus (God the Son). There is the reality of God as past, present and savior.

    The Jews knew many experiences of God as savior. The expectation for the coming Messiah was built upon an understanding of a God that was faithful and would fulfill promises made.

    As a Jew, James had the same Jewish understanding as pregnant Mary, and he had seen fulfillment of the Messiah’s coming and salvation. Now James is passing the hope on. It is the expectation based upon God’s that the Messiah will come again and the hope that remains strong in the face of adversity.

    In Hebrews, the author notes that Jesus went to the cross joyfully, not because Jesus was looking forward to the pain, anguish, betrayal and death. Jesus was looking beyond the cross, beyond the grave, and even beyond the Resurrection. The author notes that Jesus’ prize was the throne of God. Though the author doesn’t say it here, the other prize was you and me before the throne of God, not in of judgement, but as Children of the Most High God.

    Elsewhere, the author of Hebrews notes that Jesus, our Savior, is continually interceding on our behalf and for all eternity. No matter how you feel about yourself being , it doesn’t matter. As shirts and bumper stickers read, “I may not be perfect, but Jesus thinks I’m to die for.” That is our hope and joy.

    1) Are hope and joy the same thing?

    2) Why are having hope and joy important for a ?

    3) Why is it important to look at the Old Testament in regards to salvation?

    KD) Why does the author of Hebrews compare faith to running a ?

  • Joy and Expectation

    Joy and Expectation

    Job 33:14-30, Psalm 126, Luke 1:35-45

    In many respects, is both easy and incredibly difficult to truly understand. On one hand, we understand that joy is something much deeper than the feelings of the moment. Yet, on the other hand, we use the word joy often when we really mean happy or maybe happier than usual, but still happy.

    It is time for us to claim joy. This is not a “name it to claim it” kind of thing. We must have a definition that makes sense within the context of Christianity and that helps us use the word in a similar way. Let us define joy as a deep-seated emotion that provides assurance, resolve, positive outlook, and is -giving through building up of self and , and is based upon the and nature of God—Father, Son and Spirit.

    As we look through most translations of scripture, we can see where joy is not used in the above way and that’s okay. This word is for us to use when we especially talk about the joy of Christmas.

    Reminiscent of Abraham and Sarah, Elizabeth and Zechariah were expecting their first child in their advanced . This pregnancy was a result of God’s faithfulness (not Zechariah’s) and was life-giving in two ways. First, Elizabeth and Zechariah were ashamed (life-taking) due to the lack of a child. Second, their child would go before the Messiah, announcing the Messiah’s coming (giving life and to others).

    Many years ago, I heard a Christmas Eve sermon that was startling. In fact, my family and I were appalled at the sermon. It started with, “Tonight, we are all pregnant.” It took me many years to actually understand—more than just intellectually—what he meant.

    With wanted pregnancies, the two biggest emotions are joy and expectation. These are the two (or should be) biggest emotions of Christmas. Not for the presents or family or food or parties, but for . The Savior of the world, and of you and me.

    1) Are you really looking to Jesus coming?

    2) Christmas looks: to the past when Christ was born in a manger; to the now for transformed lives; to the future when Jesus comes again. How does that perspective how you view Christmas this year?

    3) It’s easy to get into the habit of “just” another annual celebration with Christmas (as with any holiday or observance). What will you do to keep it fresh this year?

    KD) If you knew you were not getting any presents this year for Christmas, would you still look forward to Christmas? Why, or why not?

  • Trusting Joy

    Trusting Joy

    Psalm 37:3-6, Joel 2:12-13, Isaiah 12:2-6, James 1:2-4

    Integrity, so it is said, is doing the right thing when nobody is watching. It can be tempting to do the wrong thing when no one is watching. It is often easy to do the right thing when everyone is cheering.

    It’s when no one is cheering, or people are even grumbling or threatening those who do right, that we come to the hard part of living out our faith.

    “Trust in the LORD, and do what is good…”
    Psalm 37:3

    “…I will trust [the LORD] and not be afraid…”
    Isaiah 12:2

    When it gets tough to do right, all we can do is trust God. Sounds easy, but how often do we fail to trust God, and instead trust ourselves, , or things?

    James calls on us to be filled with joy in these situations. Joy? Yes, even in these situations. Perhaps, joy is most critical in these situations. The freedom to feel joy is fully reliant on God.

    Let us pray:

    Dear Heavenly Father, we know with our heads that we need to trust you. As we are frail beings, help our hearts to trust you further than yesterday, and even more so tomorrow. Grant us the peaceful assurance of your , compassion, patience and love. Help us to continue to seek the coming Messiah, and to be filled with joy of knowing you.

    Holy Spirit, be with us through the remainder of the Advent season, stirring our hearts to not take Christmas for granted, but to be stirred into action of joy-filled of the Father, , and You. Continue to quicken our hearts and aid us in our journey of faith.

    Jesus, Son of God, thank you for becoming like us. Thank you for experiencing a like ours. We are thankful that you know temptation, yet did not , giving us to choose the God-lit path of faith that goes through the darkness.

    Father, Son and Holy Spirit, we lift you up on our praise. Help us to joyfully sing your praise, for your .

    Amen.

  • The Hope Beyond Us

    Psalm 38, Isaiah 32:10-20, Joel 2:12-13

    In regards to their , many people struggle with two particular areas. The first is pride. Realizing that one’s salvation involves the surrendering of self, a person can stop right at the . Holding onto one’s self (one’s pride) can keep a person from taking the final step of into God’s salvation.

    The other area is . Often the struggle with sin goes hand-in-hand with pride. If we look around us at the world, however, we can see that the world’s definition of a “good” person might not meet God’s definition of “good.” You may have heard a phrase similar to, “good enough is the of great,” usually used in the business world. Let’s take that with sin. Good enough could be “better than the other person” or “everybody’s doing it” or “no one else is getting hurt by it.” Great is God. If we’re “good enough” are we the enemy of God?

    It sounds harsh. David, according to the world, was “good enough.” He committed sins, just like other leaders. He killed people in war, just like others. He was, it seems, a weak parent. While he wasn’t an enemy of God, per se, at the , his greatest project of building God’s was handed over to his because of the blood he had shed.

    There are consequences of doing wrong. Our legal system takes care of some things. Our social circles take care of other things. At the end of our lives, God takes care of the heart things, as we stand before the throne.

    The passage in Isaiah takes us through the good enough, through the consequences, and to the . The passage in Joel calls on us to be honest with ourselves, and what we have done, all in the context of God’s grace, compassion, and .

    To get to the best part of the story of ourselves, we need to dig into the ugly part of ourselves, hearts conflicted with pride and sin.

    1) Why do you think it is important to know the starting point of a journey?

    2) Does the starting point of a journey determine the end of the journey?

    3) Why do you think people judge/condemn others (or themselves) for the starting point of their journey, rather than focusing on getting to the right end?

    KD) What does it mean to you to be good enough? Why would you want to be better?

  • Working At Peace

    Working At Peace

    Psalm 29, Romans 5:1-11, Philippians 4:2-9,

    “The LORD gives his people strength; the LORD blesses his people with .”
    Psalm 29:11

    “…we have peace with God through our Lord Christ.”
    Romans 5:1

    “And the peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus.”
    Philippians 4:7

    Through Jesus Christ we are at peace with God (). This is also expressed as being God’s children, the LORD’s people. So, God gives us strength. This strength, the through Christ, is a peace that surpasses all understanding.

    Peace isn’t a one-time thing. Peace is not something that just happens. Peace is hard work. For us to be reconciled to God (“…peace with God…”), the of God came to earth, became one of us, and died for all of us. If Jesus died for this peace, why do we ever think it is easy?

    It takes strength to be at peace. It takes effort to be at peace. “That person cut me off, they…” Be at peace? Have you driven around here? Just driving can cause one to not be at peace with the people around them! Then there are the , work, and general people dynamics which just makes being at peace hard!

    PEACE IS HARD WORK! “I’m at peace about this.” If one is truly at peace about something, there was effort involved. Sometimes we are at “peace” because we are fatalistic about it. Sometimes we are at “peace”, because we “know” the result. Sometimes we are at peace because we surrendered it to God.

    1) Why do you think “spiritual” peace is viewed as something “just” given?

    2) Have you ever had to work really hard to be at peace about something?

    3) Should you feel guilty about having to work at being at peace?

    4) Is being at peace the effort?

    KD) Are you at peace with God? If not, why not? If you are, how?

  • Quenching Our Light

    Quenching Our Light

    Isaiah 9:6-7, John 8:12-19, Philippians 4:4-9

    We are sheltered from the dark. For the most of us, is but a moment away, whether it is the dining room light or a flashlight. If you’ve ever spent a night out in the wilderness with a new moon (i.e., completely shaded by the Earth, and not giving off light), you experienced a wild darkness. In darkness, even in the “safe” darkness of our homes, our hearing becomes more sensitive, and we have a tendency to jump at noises that we don’t even notice in the day.

    “It is better to light the candle than to the darkness,” said William L. Watkinson in his sermon, “The Invincible Strategy.” The Christian doesn’t turn a blind eye to the darkness that covers the world. Instead, the Christian chooses to bear the light of Christ into the world. In a dark room, a candle can shed enough light to make us feel more comfortable. When confronted by darkness, light brings us .

    In a similar way, Christ, the of God, brought light into the world, and our lives. The light of Christ, if we allow it, burns away the darkness inside of us that often seems to overtake us. When the light of Christ pushes away the dark, we can rest in the warmth of Christ and find peace. How this works is a spiritual . That it works is testified to by generations of Christ followers.

    Yet, we often are the worst quenchers of Christ’s light in ourselves and others. Whether it’s through envy, greed, pain (/emotional/spiritual), accident, or error, many things can quench the light of Christ in others. We can quench our own light by putting too much emphasis on the ways (and errors) of the world and others, and continually looking left, right, backwards, forwards, instead of looking up to Christ.

    1) How is our in the dark at home, similar to the struggles we have a Christian ?

    2) We often compare ourselves to others, or hold ourselves to a very high standard, when carrying the light of Christ. How is that good? How is that bad? What is the dividing point between good and bad?

    3/KD) Being the light can be quite simple, but we often make it hard for ourselves, and for others. What is something simple that you will do today to be the light of Christ for someone else? What will you do tomorrow?