Tag: worth

  • Wages of Worth

    Wages of Worth

    1 Corinthians 9:1–16

    are not a small thing. There have been a number of studies that for the same position and experience women make less than men, and minorities make less than whites. The results of such studies can be quite disheartening.

    Numbers can be deliberately misinterpreted or mishandled or presented in a deceiving fashion. Numbers don’t lie. People do.

    If numbers were to portray the value of people, many of the remuneration studies would “say”: “white man” > “white woman” > “minority man” > “minority woman”. This is even the case in technical organizations that function in numbers and where skills and experience supposedly guide the way.

    I have been in a position to know the pay of others. Some were paid more than others due to experience, skillset, and talent. Others were paid more than others because they came at a time where their skillset (even if normally inadequate) was needed (premium pay). To my , no one was paid differently because of their or gender, but that part was never part of my purview.

    chided the Corinthians about their tight-fisted-ness. Based on previous verses, it is likely that people are maligning Paul either because he doesn’t take payment or because others were getting paid. As a bi-vocational pastor, I have been told I was (and have been treated as) not a “real” pastor because I wasn’t paid. I was also told that a “real” pastor wouldn’t be working a second job (even though that’s the one feeding my ).

    To protect the innocent, I will say there once was a with a pastor and his family (and this isn’t about me). They paid their pastor so poorly (and the church was in a wealthy ) that their pastor was on food stamps. In outrage, one of the board members successfully pushed a pay increase, putting the pastor over the food stamp eligibility. The only problem is that because of that, the pastor and his family went into a higher tax bracket, and he made less. The family was worse off. The board was fine with it, as the optics of their pastor on food stamps was removed.

    These differences in the treatment of pastors (my experience and the innocent pastor) me a good reason to look at Paul. This weird dichotomy of it’s bad that Paul isn’t paid to it’s bad these leaders are paid makes a person’s head hurt.

    Paul’s biblically grounded of, “Yes, I have earned the right to be paid; you have the obligation to pay me,” and then saying, “but I choose not to be paid so that I am not a burden to you,” is amazing. His defense of his fellow leaders, who were getting paid, displays a lack of or a sense of being where he belongs.

    The whole situation might seem strange. However, as we look at our own society and culture, we can recognize similarities. “You get what you pay for,” would put Paul in question as he was “free”. “I can get a better orator or cheaper speaker here,” would put the other leaders’ wages in question. If we’re honest with ourselves, many businesses (we should that churches wouldn’t do this) can look at an employee and see which one costs more. If they have a family, they will naturally require a higher wage. A young unmarried person has nothing to tie them down (they might work more), so they can accept a lower wage.

    We say that people are equal, but we often don’t treat them that way. Wages should not define a person, but we often treat them as the test of their worthiness. God forgive us.

  • Wolves Invisible

    Wolves Invisible

    Psalm 62:5–12; Jeremiah 20:14–18; Luke 10:13–16

    Do you know the story of “The Boy Who Cried, Wolf”? The shepherd boy who falsely cried “wolf” so many times that after some time no one would come to his aid. Of course, as the case with moral tales, the real wolves came, he cried “wolf”, and no one came. He died.

    This could be a tale of bearing false (the 9th Commandment). It also could be because not everyone has the same vision.

    We see that all the time from , to businesses, to churches, to families. Each person has a slightly different “vision” of the future. Often, we criticize, minimize, denigrate, and insult those that have a different vision. It can be hard, especially if they’re family, yet those differences are the “spice” and “flavor” of life.

     The 11 Apostles (remember, one of the original 12 died) received their commission, “I’ve received all authority in heaven and on earth. Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the , teaching them to obey everything that I’ve commanded you. Look, I myself will be with you every day until the of this present age.” [Matthew 28:18–20, CEB]

    Go into the [whole] world. Such a small thing. It’s kind of like a commencement address, full of a huge concept that sounds awesome and inspiring, then (just like commencement) on the other side, reality hits.

    It is what is on the other side that reveals the foundation of our life.

    The Psalmist that God is “rock and salvation”, a “stronghold”. If indeed humans are nothing but a , nothing but lies, and don’t even register on a scale (all from an “absolutist” infinite deity perspective), what little remains of a human’s is based upon their foundation.

    Jeremiah mourned the event of his birth. His grief was based on a couple of things. First, he was a “messenger of doom” for Israel. That was pretty rough.

    Second, he mourned the hardness of heart of the Israelites. He couldn’t understand how the Israelites could be so heart- and -less toward God. The entirety of the story of Israel revolved around what God did!

    Jesus’ reprimands to Chorazin, Bethsaida, and Capernaum echo what Jeremiah said. “Doom is coming. The consequences of your decision to harden your hearts and reveling in that hardness is coming.” (Ian’s summation)

    The reprimand is a result of cities not welcoming the harbingers of the (it’s more of an advance warning for when it happens). The disciples of Jesus were to be completely dependent upon the towns and people they would come to.

    They were not sent with massive amounts of money, food, clothing, or protection (no weapons). They were sent as they were. They might have had a drachma or denarius or a few. They had a pair of sandals (which they were wearing). They had the clothes (again, that they were wearing). That’s it.

    And off they went, the commencement of the first missionary event.

    Most of us are uncomfortable with being missionaries. Regardless, the Great Commission is still our . You are a missionary right where and when you are now.

    If you think there is no one that you are and are to be a missionary to, pray that God gives you the spiritual eyes to see who is before you. Perhaps why the church is so weak right now isn’t because we are “set aside” or are “unimportant”. Perhaps we have long forgotten that we are to not just be missionaries to the world; we are also to be missionaries to each other (the “bible-ish” word is edify).

    Many of us are looking for that special answer or that perfect argument. Others of us want to be an example yet realize that compared to Jesus we are not much to look at.

    We are called to cry, “wolf”, and the world doesn’t believe us. It’s hard to explain the wolves coming that they cannot see.

    ※Reflection※

    • When we looking for the special answer, perfect argument, or being the example, what is the real foundation of that?
    • Why is it necessary to be missionaries to one another (to edify)?
    • The example of the disciples’ first missionary journey is not burdened with “stuff”. How can that be an example of our journey? What could be a wrong application of this lesson?

    ※Prayer※

    Lord Jesus, you have called us to go into the world. Help us be the encouragers of others, that all your church—your —will reach the world for your name’s sake. Amen.

  • Path of Strength

    Path of Strength

    Psalm 29; 1 Kings 2:1–4, 1 Kings 2:10–12; Luke 5:1–11

    In their younger days (and sometimes in their later ones), would flex their muscles, and show off the bulge (even if it was small) of their biceps to their friends. Males, as a general rule, spend much of their lives trying to show their . The reality is that for many men, strength is where they find their validity.

    Females may not understand that, and that’s okay. Sometimes, guys look at other guys and just shake their heads.

    We have carried one of those displays as a word-image: saber-rattlers. The basic understanding is that an army would stand before another army, and rattle their sabers in the sheath. As sabers (or swords) did not fit snugly in their sheaths, the gathered rattle of hundreds or even thousands of sabers all at once would make a loud noise.

    This display was meant to…avoid battle. Much of the flexing and such that men display is to not fight (physically, at least). The goal is for the other to decide that it’s not worth it. As we all know, strength is not everything. Often it is not your strength, but the strength of the ones around you that truly decides the next steps. This is much of the effect of saber-rattling.

    Solomon took over the throne of Israel. The military, political, and economic strength he started with wasn’t his. His , David, had built up the mostly with the sword. God determined that the Temple of the Lord could not built by such a person, despite David’s heart orientation toward God.

    Solomon had the option to take the same path, but even without the God , it seemed that there was an underlying that Solomon wasn’t the warlike person that his father was.

    Often we model those that appear successful. This is why males tend to continue saber-rattling and flexing…it works.

    We often choose to model the behavior that appears successful, or model what we think is the behavior that achieved success. Other times, we are confronted with the fact that we are not that person. Their way of success is not ours.

    Solomon did not follows his father’s way of success. He chose a different path.

    Peter, James, and John changed their lives, and followed Jesus. They couldn’t recreate the miracle of a fishing trip so successful that it threatened to break the nets.

    As part of their following of Jesus, they even lost their way and ran away. Yes, they came back, and then…they chose their path.

    Following the heart of Jesus, rather than trying to replicate Jesus. Granted, no one wanted to be crucified. Certainly, though, the miracles they experienced post-Jesus…wouldn’t that be great?

    Through those 3, and others, we know who Jesus is. Through those 3, we have the church. Were they alone? No! Yet, in many respects their story is our story…or it should be.

    ※Reflection※

    • When have you followed a bad (for you) path of success or acknowledgement?
    • How do you balance the modes of success that we have been trained and nurtured in with what your heart, soul, and skills provide?
    • How we succeed deeply affects those that follow us. What are ways we as both church and culture need to improve our paths of success to aide those that follow?

    ※Prayer※

    Lord, in far too many respects, the signs of your success are beyond are capabilities. Thank you for not calling us to that, but instead to the ways you have designed us for. Help us to both the and the path that you have put before us. Amen.

  • Moneyed Futures

    Moneyed Futures

    2 Samuel 7:12–21; Matthew 6:33–34; James 4:13–5:6

    If you’ve ever listened to Dave Ramsey, you’ve probably heard of the “emergency” fund. When you start his Financial University program, this is the first thing to be done. His point being that credit cards and payday loan “emergencies” become less so when you actually plan for them.

    Ramsey goes so far as to say each family ought to have available funds to cover 3-6 months of expenses. That is often a large pill to swallow. Yet, as many people are struggling to make ends meet, and are looking at losing their jobs, homes, and even health care much would have been easier if all were so prepared.

    In response to the 25%+ foreclosure rate during the Great Depression, the federal loan agent Fannie Mae was created in 1938. As homes and property were assets, there was some tolerance for it. Though one can look at the current housing market and if Fannie Mae (and its “sibling” Freddie Mac) were a good idea.

    In 1950, Diner’s Club International created the credit card. American Express followed a few years later. Bank of America followed them (eventually creating Visa). Then came Master Charge (now MasterCard). People were now able to borrow themselves into oblivion.

    Then we add things like personal loans, auto loans, and student loans, it has become a real mess. The way the US tax code is, even companies are encouraged to do massive loans for tax benefits. The sad part is how much inflation all these loans (and the ability to get them) have probably caused.

    However, what is interesting is that Generation Z has experienced and witnessed this, and all the companies that make off of loans may be in real trouble. Gen Z already (barely into the workforce) has the highest rate of savings since those who grew up during the Great Depression.

    The reality is that all these loans, and all that is spent, buys nothing in the kingdom, at least not by itself. James’ words are rather harsh, but as we look around us, we can see that perhaps James wasn’t harsh enough.

    A certain aerospace company contractually forced its subtiers (and their subtiers) to continue production of a plane that was grounded internationally. The rate of manufacturing was elevated at such a rate that hundreds of planes are now sitting, unsold. All the contractually obligated subtiers are also sitting on what is now likely at least a year’s (and likely 2-3) worth of inventory, with no one to send it to.

    The arrogance of large corporations can be seen in James’ words. Also, as we look at all of our political leaders, we can see that arrogance regarding the future is just as much an issue for them as for companies.

    Normal folks encouraged to have loans they can’t afford, look at the corporations and politicians who, by and large, escape the consequences. Normal folks are the ones losing their jobs. The politicians are keeping theirs.

    ※Reflection※

    What are some lessons that we as Christians and as people of the US can from the economy and the COVID situation? How do we apply them to our walk moving ? How might the lessons how we treat others and even exercise our freedoms and responsibilities?

    ※Prayer※

    Lord, you are our hope and our firm foundation. May the continue to guide us toward a holy view of money that we might be better citizens of the US and also the . Amen.

  • Can God Get A Witness?

    Can God Get A Witness?

    Deuteronomy 9:25–9:29; Titus 2:1–15

    wit·ness: One who can give a firsthand account of something seen, heard, or experienced.

    Deuteronomy is, in effect, the “Last Will and Testament of Moses”. Moses provides a contrasting snapshot of the Israelite and the Mosaic witness. The Israelite witness was unimpressive at best, destroying(?) at worse.

    What was their witness? Stubbornness, wickedness, and .

    The Mosaic witness? Yep, they are stubborn, wicked, and sinful. Please them, be gracious to them, and have on them anyway. Do this for the glory of your name and to fulfill the promises made to Abraham, Isaac, and Jacob.

    Paul admonished Titus to teach those in his care “…so that God’s word will not be slandered.” Paul continues, “Your message is to be sound beyond reproach, so that any opponent will be ashamed, because he doesn’t have anything bad to say about us.” Even slaves were to be “demonstrating utter faithfulness, so that they may adorn the teaching of God our Savior in everything.”

    This passage in Titus can be used inappropriately. Paul’s focus isn’t explicitly behavior, but how God’s word, teaching, and message comes across to others. All the behaviors weren’t a list of dos and don’ts so much as a be aware of the witness you are giving to others about God.

    ※Questions※

    What is your witness? How do you witness? Why do you witness?

    ※Part of the Post-Communion Prayer, 2019 Book of Common Prayer※

    And now, , send us out to do the work you have given us to do, to love and you as witnesses of Christ our Lord. To him, to you, and to the , be honor and glory, now and for ever. Amen.

  • Good Gone Bad

    Good Gone Bad

    Mark 12:1–17; Matthew 10:5–7; Matthew 17:24–27

    Within the context of ‘ earthly ministry, the primacy of the remnants of the Israelites cannot be denied. Jesus calls them the “lost sheep”. Their place is significant to God, for they are even called by God’s (2 Chronicles 7:14).

    The tragedy of it all is that while they are still children of God, Jesus identifies them as strangers (or foreigners) to God. We might use the estranged.

    were truly foreigners to God, insofar as God did not choose them to bear the name of God. Due to choices and behaviors, it came to the point that the Jews were such, too.

    What’s interesting is the Tax. It was a tax from Exodus 30:11–16. Every man of the age of 20 or over was obliged to pay it annually. It was also called the “atonement” tax. It was used to take care of the tent of meeting (later the Temple). Its spiritual purpose was to remind the Israelites that their lives needed to be atoned for.

    What is also interesting is the backdoor way Jesus was asked…using Peter. There is also the that Jesus hadn’t paid it, or that they watched Jesus so closely that they knew he hadn’t yet paid it. Either presupposition leads to interesting conclusions. However, it is Jesus’ about strangers and sons that should catch our attention.

    Some commentators infer that Jesus paid the Temple Tax to fulfill all righteousness (tying language to the of Jesus). Jesus, however, doesn’t seem to have that same understanding. He sounds more condescending (“just to not offend”), though it is more likely a battle that is not fighting, and it’s a simple barrier.

    Jesus’ response might imply that the tax was out of date. In Exodus, the tax seems tied specifically to the Tent of Meeting. So, once the Tent of Meeting was done with (i.e., the Temple was built), the tax was done with.

    This reminds me of the Maple Street Bridge in Spokane, WA. When it was built, there was a toll booth. The promise was that the booth would be removed when the bridge was paid for. It was. In comparison, other public toll bridges that I’m familiar with still have tolls, and those tolls are tossed into the public fund, not the bridge operating fund.

    This is not to pick on them, but to show that we have similar examples in our lives. The tolls, no longer needed for their original purpose, are now moved to other “needs”. The same about the Temple Tax perhaps. The implication is pretty strong, though, as this ties into Jesus’ declaration about the Temple Courts being a den of robbers (Matthew 21:13).

    ※Prayer※

    Jesus, us of anything we hold onto as good that has become bad in our lives. Amen.

  • Prayer Filled

    Prayer Filled

    Psalm 19; Matthew 6:7–15; Romans 8:18–27

    We decided to get “weight management” dog food for our dog. She is a little overweight. Strangely (and this should have been a big clue), she got a greater volume of food with the “diet” food than with her normal food. Instead of a cup-and-a-half per meal, she got 2 cups per meal.

    Anyone who understands basic physiology would understand that the more food one eats, the stomach “learns” and expands. Our dog has become accustomed to the larger amount of food and had made it quite clear that she is hungrier than she used to be. Not a real help for losing weight.

    It is, however, why the “diet” food requires more volume than the regular food that is of importance…filler. The manufacturer puts more “filler” into the food, so that the dog is “deceived” into thinking they’re getting enough food. At least in our dog’s case, that trick doesn’t seem to work.

    Often, we fill our prayers to God with filler. We deceive ourselves that the amount of words mean that we are praying better. Sometimes, it’s with the standard speaking filler words such as: uh, um, like, okay, and. Other times it’s filled with: , God, Jesus, , Father God.

    It seems strange to consider God’s names as filler. If we were to speak to people in front of us using their in every sentence, it would get awkward quickly. When it comes to prayer, specifically public prayer, filler has become the norm.

    The prayer filler, in this case, isn’t automatically bad. It does indicate, however, that we may need to re-learn lessons from the .

    The Psalms are short and long. The longest, Psalm 119, is a poem using the letters of the Hebrew alphabet as a starting point. Don’t use that as your determiner of prayer length. Psalm 19 isn’t really a prayer yet verses 12–14 summarize what a prayer could contain. It has breadth. It also has limits.

    The words, in many respects, are less important than “the meditation of the heart.” The groanings of our innermost being (Romans 8:26) gets to God. We don’t need to use lots of words, for the is with us.

    However, often this becomes, spew it out, let God sort it out. When it comes to the “groanings”, we seem to operate this way, but Paul’s groanings were wordless (or there are no words to say it), not lots of words.

    Perhaps the greatest gift of the Lord’s Prayer is organization. We have a pattern. As we publicly or privately pray, let’s look to the Lord’s Prayer as our map. The Lord’s Prayer is simple. It is deep and profound. Yet, it is simple. Jesus’ preamble about the many words Gentiles use gives us some boundaries for our prayers. We get what to pray for and how not to pray.

    ※Questions※

    1) In keeping with “the meditation of the heart”, what is the state of your heart when you pray?

    2) Do you organize your prayers and petitions, or do you just speak? What is the difference between rote and organized prayer?

    3) Is silent prayer ineffective? Why do we seem to judge the of our prayers by the number of the words we speak, rather than by the heart with which we speak?

    ※Prayer※

    Holy Spirit, guide the meditations of hearts and the words from our mouths to be holy and sanctified prayers that bring you, the Holy , and . Amen.

  • Whatcha Doing?

    Whatcha Doing?

    Psalm 46; Luke 10:38–42

    It’s a crazy world. There is so much going on. If you live in the States, you know the next election is just around the corner. Although, it seems all of 2020 has been an election year.

    If you are on social media, your “stream” may be flooded with this and that. People arguing over things discussing, just not worth hating. The amount of content created by the of this year will likely be quadruple the amount of the previous five years.

    There isn’t much that is settled at the moment. In fact, as far as the world around us goes, it seems to get more unsettled every day.

    “God is our refuge…Stop fighting (be still).” Psalm 46 may well be the mantra for 2020. God is our refuge. We just have to stop fighting in our own .

    We also cannot allow the world to distract us. It isn’t the government that’s the problem (which everyone, or ones, you don’t like). It isn’t the rioters that are the problem (though many are destructive, while are not). It isn’t even COVID or terrorism or (insert some “global” issue here).

    It’s the . In the story of Mary and Martha, we see the struggle firsthand. Martha is busy. It’s not even that she is busy with bad or wrong things. It’s that Mary chose to be busy with the better “thing”.

    We’re all busy with things. Right now, it would seem that we are best situated to be like Mary. It doesn’t seem to be the case for far too many.

    They are distracted by the bad news, filled with anxiety, filled with anger, feeling the need to respond (just to do something). They are busy.

    However, many are busy not because they are doing good/right things at the wrong time. They are busy doing non--following things right now.

    ※Prayer※

    As we watch the world seem to spin further into chaos, remind us, God, that you are God, and we are not. Help us to work on being still in your presence. Amen.

    ※Questions※

    1) What struck you about you in this? Why are “you” more important in this than others?

    2) How will you help be the of Christ’s peace in a time of anxiety, anger, and ?