Devotion.al

  • People Dynamics

    Exodus 6:1–13, Psalm 37:1–24, 1 Corinthians 3:18–4:5

    “I want you to walk up to your estranged (who just so happens to be the world power at the moment) and tell them to release their biggest labor force.” Hmm. We are so accustomed to Moses’ story that we often will miss pieces of the story. Everyone in your family gets along, right? Even the distant cousins, right? Of course not! Sometimes the biggest and longest lasting fights and painful relationships are within families. When the family is a family of power and influence (such as Egypt was), the significance of family relationships or battles becomes much larger than just interpersonal relationships. On top of that, Moses was only an adopted child, and he was adopted from the Hebrews he’s being sent to lead out of Egypt. No pressure. What crazy person would dare oppose one of the most (if not the most) powerful militaries in the world? Who’d (basically) walk up to the to basically thumb his nose at him? No one. It’s just not normal!

    Moses’ reality was that he would have to oppose his powerful adoptive family who wouldn’t be happy with him. He’d also have the tension within his extended biological family, many of whom wouldn’t trust him because he was from Pharaoh’s house and he had run away years ago. This just wasn’t a good place to be. When in the middle of these two tensions, we have to Moses credit, he kept a balanced head, no matter much either “side” would have driven him crazy.

    When we deal with opposing tensions we can all have a tendency to lose it a bit. We can lose our temper, our positivity, our humor. We often end up fighting ourselves first. While we may not be currently upset or caught between evildoers, as the psalmist is concerned about, the agitation is often the same. We can be caught between two “goods”, two “bads”, and even between a good and a bad. Where we turn when in a place of tension, tells us where our is focused. If we turn to work, money, , drugs, and such, we can soften the tension for time, but only put it off. Our families often receive the brunt of our tension, but they generally cannot deal with it either. That leaves us with God, who can handle it all. Or, at least that is how it should be. Instead, we often try to hand off our decisions, responsibilities, or consequences to others, especially those we perceive as smarter, wiser, or more powerful than ourselves. That is the wisdom of the world.

    We are often reminded of the craziness, futility, and just plain wrongness that pervades humanity, yet for some reason, we insist on its wisdom. We look around the world wondering what’s wrong. The world around us is the expression of wisdom. It is not that God’s wisdom is not there, but human “wisdom” is so common it seems as if God’s wisdom is not there. This is why says the (worldly) wise should become fools. For when they see their human wisdom as foolishness, they can finally become aware of God’s wisdom. And this brings us back to Moses. According to the world, he was a fool. He was in awe of (often “feared” is used) God, which is the beginning of true wisdom.

    1) Lent is often viewed as foolishness by many. Why give up the good stuff? What is the Godly wisdom of giving up the “good” stuff?

    2) It is often easy to “know” the story of Bible characters. What happens if you put yourself in their place? Does that change your of them and their story?

    3) Wisdom and can be passed on. We focus a lot on wordly wisdom, as we want our legacy (children, grandchildren, etc.) to be successful in this world. However, worldly wisdom is often at odds with God’s wisdom. How have you dealt with that? How can you help others deal with it?

    FD) Who do you for guidance when you have 2 good (or bad) decisions to choose from?

  • The Passing of Wisdom and Faith

    Proverbs 3:33–4:27, Genesis 3:21–4:7, Luke 3:4–18

    (Grand)Parents can pass on to their (biological, mentored, or spiritual) children and grandchildren. Sometimes the wisdom is things learned, sometimes it is pain survived. In Proverbs, we see a collection of wisdom sayings. a good has been twisted in our culture to be a life of collecting stuff and wealth. The proverbs gathered in the book of Proverbs, if actually read, can be an antidote/counterbalance to that. For a number of years, some Christians have taken to reading a chapter of Proverbs a day. At least chapters 1-28 are read every month. Wisdom can be passed on, even habituated, but both the person doing the passing and the person doing the taking must be working . Often we can pass on and wisdom (think of all the hours students sit in classrooms). We can even test for knowledge. Ultimately, however, each person must choose to exercise the wisdom they’ve been given. The goal of passing on Godly wisdom is to silence the “wisdom” of the world, and the world is loud.

    Cain, only the second generation(!), succumbed to the world. The first murder happens in the second generation. Let that sink in. It was only the second generation. There is an important lesson in this. The next generation can lose it all. There is a modern proverb, “the (thus Christianity) is only one generation away from out.” We who pass the faith and our wisdom on to the next generation (and the generation that follows) can only do our best. However, if we understand God’s story, our small story in the middle of God’s story, and give that to those who follow, we increase the likelihood that the Gospel will pass to the next generation. There is a dark side to being the recipient, too.

    The Jews had had the faith passed on to them. They carried it proudly. While they were indeed God’s people, there was an arrogance in many that because their forefathers had passed on the faith and traditions to them, that they were still blessed and protected. John the Baptist wanted them to understand that while the faith was passed down, it wasn’t the rules and rituals that saved and preserved them, it was the of God. This grace-filled God wanted a relationship, not empty rituals. While the Israelites had successfully talked to their children in their going and sitting, they had not (apparently) passed on a relationship. The church is often guilty of this same thing. There was a time where as long as the right words were spoken and the right doctrine passed on that all will be well. Except it wasn’t well at all. In response, generations turned to an entirely relational view of God, which made new rules and often disregarded doctrine. Both were (and still are) extremes that the church—to pass on the wisdom and faith—must strive to overcome and find a balance between the two.

    1) What Bible story (or stories) can you remember? What Bible stories do you think non-believers know?

    2) What did the stories teach you about God? What do you think those bible stories teach non-believers?

    3) In those stories, do you see relation, doctrine, or both? Are you able to those differences with ?

    FD) If you know what is right, do you do it? If not, why not?

  • Hearts In Worship

    Psalm 50, Isaiah 58, Matthew 6:1–18

    Humankind is always trying to figure God out. Humankind will often take a role/position and apply it to God. It is not wrong to do this, in scripture we see, “Lord of lords.” There is an explicit understanding that no matter how great or powerful any person of influence or power is, God is more so. As the culture and governments change, so did the way God was viewed. For example, in the Roman Empire and well after the fall of the Roman Empire, God was viewed as an emperor. In the Reformation, God was viewed as more of a judge. John Wesley and others viewed God as , which is odd, as God the Father was a phrase used while God was viewed as emperor. Yet, God the Father, as the Wesleys understood God the Father, was a loving, caring, and self-sacrificing father. Despite this change, much of the church’s (and thus the people’s) interaction with God is still God as Emperor and God as Judge. This really comes into play when we read things such as Psalm 50, God as Judge.

    The intro (vv. 1-6) set the stage for who God is, some symbolism to correctly identify God, and his command. The tendency is to see devouring and judge as bad. The devouring fire, though, is good and purifying (burns away the surface layer), and also reflects the context of this psalm regarding , where the was burned to make amends to, covenant with, and God. When it comes to judge, it is the same that is also used to contend, plead the cause, vindicate, govern. The best translation is still judge, however, as we dig deeper, it isn’t to condemn. Lastly, God calls heaven and earth. From a legal viewpoint (back to judge), heaven and earth are witnesses regarding the People of God. So, what is causing the issue?

    Wrongly worshipping God. The implication of the verses is that the purpose of the sacrifices is to feed God. This is a logical leap, as the cultures around the Israelites believed exactly that about their sacrifices to their gods. God tells the Israelites that he could eat whatever he wanted if he needed to. First, they are all his (as he made them). Second, because he knows them all and where they are. Then we move on to the Thank Offering. Why? That God tells them to do a thank offering tells us that they missed this vital sacrifice that was part of the Law, but more importantly, should have been part of their hearts. Thanking God had disappeared. While not mentioned in this psalm at all, it probably meant that the Israelites weren’t performing Fellowship Offerings either. What does this tell us? That the Israelites had indeed turned God into judge and did the “right” things to appease God. This, again, takes from the cultures and religious practices from those around them.

    God then goes and addresses those whose hearts don’t even get the whole God thing at all. These are the people that do all the “right” things, but unlike the ones previously addressed, don’t really care whether they do right or wrong. They do wrong and all they care about is avoiding punishment. We’ve all known people like this, who will say the right things to avoid the consequences of their behavior. These are those people. Doing the act doesn’t avoid the punishment, it actually adds to it.

    Lastly, in this psalm, at the end of these two sections, there is . People in right relationship with God (which still doesn’t mean they are perfect) will be saved. Not to belabor the point, Isaiah 58 and Matthew 6:1–18 is all about our hearts in worship, and what God does in and for people in right relationship. In his song, “The Heart of Worship,” Matt Redman says/sings:
    When the music fades

    All is stripped away
    And I simply come
    Longing just to bring
    Something that’s of worth
    That will bless Your heart

    Much of our is filled with adding more and more. Our schedules are full. Our lives are busy. Church services go from one thing to another in a flow. We consume more and more food, drink, energy, data, but in so doing shove God out of our lives. calls upon us to remove things from our lives, not to punish ourselves (as some people claim), but to remind us that God is truly all we need, and all God wants is all of us.

    1) Have you ever been overwhelmed or underwhelmed by a church service? Can you figure out why?

    2) Do you strive to do more things to please people? How about God? Does today’s scripture change your perspective?

    3) There were 3 primary sacrifices in Levitical Law/life: remediation of sin, Thanksgiving, Free Will/Fellowship. What seems to be the primary goal of sacrifice? Which of the 3 do most people focus on? Why?

    FD) What’s the simplest thing you can do to worship God today? What’s the simplest thing you can do to give thanks to God? What’s the simplest thing you can do to be in fellowship with God?

  • Not Impressed

    Isaiah 52:1–53:12, John 15:17–16:2, 2 Timothy 2:1–10

    “(He/She/They) never impressed me much.” This phrase is often spoken when someone leaves in disgrace, or leaves well and everyone who remains is jealous. This phrase is also used when famous people do stupid or immoral acts that get them. Regardless of the reason or circumstance, the phrase is always used to diminish another person. Yet, Isaiah’s “Song of the Suffering ” takes that phrase and uses it to make a point. God’s Suffering Servant would be dismissed by so many. Even many who knew him would avoid him. Despite being treated poorly, the suffering servant would still take on the suffering of many, and also the mistreatment by many.

    Jesus commands his disciples (and by proxy, us) to one another. There are multiple pieces to this. It cannot be coincidental, however, that—right after that moment—Jesus talks about the world hating the disciples because the world hated him first. There have been many who wear the hate of the world as a badge of , which it would be if they were hated for loving and following Jesus. Often people are hated not because they follow Jesus wholeheartedly, but because they follow something (or someone) else and dress it up in “Jesus” language. It is a constant threat to the walk that something (with good intention) is followed as if it were Jesus, but it isn’t Jesus. Is there a particular thing in mind, here? Yes and no. That’s the problem.

    There are so many things that people follow/believe and dress up in “Jesus” language that it can become very hard to who Jesus really is. Think about that. If that pet issue or concern confuses people about Jesus, then the issue is probably about you, not Jesus.

    What gets really confusing at times is that sometimes we show Jesus to others, and sometimes we hide Jesus from others. We can’t tell the difference, and neither can those who don’t follow Jesus. There will indeed be times where we righteously choose Jesus and the world hates us for us. There are times we choose something other than Jesus and the world hates us for it. We cannot judge the “Jesus” path by the hate of the world. Which ties us back to love one another.

    When we love one another, we can be honest with each other. We then strengthen the aspects of Jesus we see in others, lifting that above the mire of our souls. When we fully live in love with one another, we experience and live out the of God, and God’s thrives in us.

    Through loving one another and with God’s grace in us, we can be strong against the world. When we are in such a way, as reminds Timothy, we keep ourselves from getting more involved in the world than is needed to be ambassadors to it. Our primary focus should always be to please God, and that will often bother those who do not know God.

    1) Have you ever used the phrase “[someone] never impressed me much?” Why?

    2) Have you ever felt hated because of what you believe? Are you able to yourself from Jesus, and see who (or what opinion) is really hated?

    3) What is “Jesus” language? Where have you seen it misused?

    FD) Hate is a strong word. Love is stronger, but we often don’t feel that way. Why?

  • Relating Loss

    Genesis 2:20–3:20, Proverbs 3:19–35, Isaiah 3:1–14

    When telling a story it is often best to start at the beginning. Sometimes authors don’t for they feel it might ruin the tension of the story. Other times, the story does start at the beginning for the main , but that main character is in the middle of a much bigger story which affects the main character. All of us are in the midst of our story. Our life story takes place among the myriad of life stories of others. Genesis isn’t that way. It’s the beginning. We often become overly concerned of things beyond, “God made it.” We become concerned with how, when, how long, etc. God did make it. That’s the answer. Genesis is and yet isn’t about and God’s making of it. Really it’s about God’s story of God and humankind. The first part of Genesis is more like setting the stage for what is to come…humankind.

    God’s story of humankind is one of relationship. Even the naming of the creatures is relational (if you question that, think of how labeling words spoken can damage ). However, God only made one . God made Adam out of , yet chose to make Eve out of Adam. This reinforces not just an emotional relationship, but one to the depths of their bones.

    God didn’t just leave it at that. Based on Genesis 3:8, we can infer that God regularly walked in the garden. Whether that was a poetic license or not, it means that there was an active and ongoing relationship between God and humankind. God didn’t just create and go. God stayed in relationship. And yet, humankind allowed an individual other than God to enter into their relationship with God, and humankind stepped away from relationship with God.

    God “founded the earth by ,” and yet here is humankind walking (sometimes running away) from it. Sadly, there are many who themselves Christians who are doing it faster than those who don’t. And before you think it is over certain issues of the day, it is so much more than that, and so much deeper. Humankind cannot get along with itself. When we rely on human understanding and wisdom, we will always up short. In Proverbs, we read about maintaining sound wisdom and discretion. The soundness is based upon God and a relationship with God. Imagine if all of humankind, including us, followed these well. What an amazing place we would live in.

    The consequences of ignoring this God-filled wisdom is . Isaiah talks about what is about to happen to Judah’s leaders, but read the list of those to be removed. In all likelihood, you can quickly start tying names and positions to the leaders called out. While Isaiah quotes God as saying, “I will,” if we are honest with ourselves, and about ourselves, cultures and country, we have done a pretty good job at placing unstable and immature people as leaders at many levels (local, county, state, national). Are we at the point where people don’t want to be leaders? Not yet, but at the rate we are turning on each other, it won’t be long.

    1) Relationship is a core piece of Christian thought. In particular relationship with God. Many things can damage our relationship with God, especially habits which were once good, but are no longer. Can you think of anything that has been hampering or damaging your relationship with God?

    2) Why are we so quick to allow others to interfere with our relationship with God?

    3) We are often quick to cast our political, religious, cultural, national rivals as fools or unstable. What does that tell us about ourselves?
    FD) Have you ever wanted to create your own place? Would you create that place to be like a god, or for a different reason?

  • Circle of Life and Death

    Genesis 2:4–19, Isaiah 2:11–22, Proverbs 3:1–18

    “… to Ashes; to Dust…”—Book of Common Prayer, Burial Liturgy

    The Circle of was (and remains) a powerful song. Just the title itself reminds us that life is a circle. Adam (i.e., mankind) came from dust. That dirt swept off the floor or vacuumed out of the carpet is just a large amount of dust. We look around our homes and can see dust on books, or tables, or bookshelves, or other places. Dust. If being compared to dust thrown in the trash can bothers you, you can think of yourself being made from stardust (like Carl Sagan wrote/spoke, and musician Moby sang). It may not be much better. It’s still dust. It is (and should be) humbling that we are of dust.

    revolves a lot around repentance. The greatest of repentance is pride. Understanding that we are but dust and ashes helps us keep ourselves in the proper perspective. Hopefully, it helps us put aside our sinful pride. As Isaiah warns, God is not pleased with those who think too much of themselves. Humanity’s ongoing struggle is the warring of its own pride, both as a species and as individuals. The litany of items (cedars, oaks, mountains towers, walls, ships) were all things that people bragged and took pride in. Certainly, mankind had everything to do with the cedars, oaks, and mountains (that was sarcasm). People take pride in things that are not their own, and will often use that same pride against others. Everything will come crashing down around pride-filled humanity, and they will be reduced to dwelling in caves and holes. The passage in Isaiah ends with humankind only having the breath in his nostrils…the breath that God put there (Genesis 2:7).

    God’s breath in us…we who are made of dust. “Trust in the LORD with all your , and do not rely on your own understanding” (Proverbs 3:5). We often trust the dust and not the breath. We trust the filth and not the life that we have been given. In our pride, we rely on our own and others’ dust. When we trust God, and not our worldly and “wisdom,” we relinquish our pride. When we accept that we do not and can not understand it all, God is the only reliable answer. Once we arrive at that destination, true repentance can occur. With our repentance, we open ourselves to be formed and re-formed by the one through whom all things were made… Christ.

    One of the traditions of Lent is to something up. It is not a rule or must do, it is a . It is a good spiritual practice.
    1) If you have decided to give something up, what is it? Why that? How will it draw you closer to God?
    2) If you haven’t decided to do this practice, why not? Again, not that it is a requirement

  • Spirit of Ashes

    Spirit of Ashes

    Isaiah 58:1–12, Psalm 51:1–17, Matthew 6:19–21

    Ash Wednesday is the start of , the reflective Christian journey to the cross. One of the symbolic pieces are the themselves. The “official” is that the ashes are from last year’s Palm Sunday. Palm Sunday is the day that observes ‘ triumphal entry into Jerusalem with the pomp and circumstance of a ruler. This jubilation is crushed that same week with his crucifixion. The ashes, therefore, are a somber reminder of earthly pride, joy, and power crushed. Often they are a reminder of our own prides and joys and their short-term nature.

    In the “spirit” of ashes, the following is a modified form of the Book of Common ‘s Burial liturgy:
    In sure and certain hope of the resurrection to life through our Lord Jesus Christ, we commend to Almighty God oursleves—our very beings; and we commit our bodies and lives to serve your kingdom on earth; earth to earth, ashes to ashes, dust to dust. The Lord bless us and keep us, the Lord make his face to shine upon us and be gracious to us, the Lord lift up his countenance upon us and us peace.

    It seems strange and morbid to share a passage from a burial rite, yet an integral part of Ash Wednesday is our mortality. Another part, the part which we often focus on during Lent, is our frailty. By frailty, we mean and the weaknesses inherent to the human condition. What we may “give up” during Lent is a reflection upon what we believe is one of our biggest “frailties” at the moment, meaning it can change.
    The importance of understanding our finiteness, our mortality, is summed up in Jesus’ words regarding the storage of treasures. The earthly stuff is stolen or rots. It doesn’t last. Only treasures that we store in Heaven last forever. Those treasures are people.

    1) We are all “given” treasures that we are responsible for that are not our children, grandchildren, or other members. Who are those treasures in your life?

    2) Why is important to the quickness of life when as we approach the cross in our spiritual journey?

    3) What do you value: time, money, things, people? All of these have value. Which has priority?

    FD) On Ash Wednesday a cross of ashes is put on our forehead. Why ashes? Why a cross?

  • The Why of Right

    Psalm 18:21-36, Deuteronomy 6:16–25, Hebrews 2:1–10

    Sometimes the greatest we leave is the little things we do. Where we were not shown love, we show love to . Where people did not build up, we build up. We may never see any of these little steps, but if we are to follow God, letting him guide us, a Godly legacy comes naturally. When it becomes a Godly habit, we don’t have to ponder long to answer of why we do things.

    In Deuteronomy, we really are reading the legacy that Moses seeks to pass on, not just to his children, or his immediate tribe, but to the entire people called Israel. Imagine having such a potential legacy. The self-imposed pressure would be huge. Yet, the purpose of a legacy is not to bear the entirety of the burden yourself, but to it. It is shared with the leaders with whom you work, it also is shouldered by the ones to whom it is passed.

    Moses wants to make sure that it is not just the leaders or priests that bear the burden. The next generation (and the generations that follow) is the goal of passing on a legacy. Moses wants the parents to understand their place in passing on the legacy of God. The parents, leaders, and priests all have their place in passing on the legacy that they have received. It is not just passing it on, however, that makes it successful. Just passing on information is just that. It is out what was passed on that makes the legacy successful. Just as with the Psalm, there is a result that comes with the successful passing, God’s preservation and looking out for them.

    Right and True information and living is the expression of a fulfilled legacy. The author of Hebrews, even after such a short time of Christianity, is already concerned in his writing that the Right and True information is being lost. The author of Hebrews would be already well aware of the memory that Israel experienced after escaping Egypt. The author reinforces the importance of the right information being passed along. Often this gets confused, too. People often turn to “right” without “right” belief (and vice-versa). When the “right” action is done it loses its long-term effectiveness and purposed when divorced from the why. Doing “good” things, for example, doesn’t earn one’s way to Heaven.

    1) What “right” thing(s) have you done without knowing the “right” reason(s)?

    2) With whom do you work (or have worked) to make sure that you pass on a legacy having?

    3) Why is it good for us to what legacy we are passing on and why?

    FD) Why is important to know why we do things?

Devotion.al

People Dynamics

Exodus 6:1–13, Psalm 37:1–24, 1 Corinthians 3:18–4:5

“I want you to walk up to your estranged (who just so happens to be the world power at the moment) and tell them to release their biggest labor force.” Hmm. We are so accustomed to Moses’ story that we often will miss pieces of the story. Everyone in your family gets along, right? Even the distant cousins, right? Of course not! Sometimes the biggest and longest lasting fights and painful relationships are within families. When the family is a family of power and influence (such as Egypt was), the significance of family relationships or battles becomes much larger than just interpersonal relationships. On top of that, Moses was only an adopted child, and he was adopted from the Hebrews he’s being sent to lead out of Egypt. No pressure. What crazy person would dare oppose one of the most (if not the most) powerful militaries in the world? Who’d (basically) walk up to the leader to basically thumb his nose at him? No one. It’s just not !

Moses’ reality was that he would have to oppose his powerful adoptive family who wouldn’t be happy with him. He’d also have the tension within his extended biological family, many of whom wouldn’t trust him because he was from Pharaoh’s house and he had run away years ago. This just wasn’t a good place to be. When in the middle of these two tensions, we have to Moses credit, he kept a balanced head, no matter much either “side” would have driven him crazy.

When we deal with opposing tensions we can all have a tendency to lose it a bit. We can lose our temper, our positivity, our humor. We often up fighting ourselves first. While we may not be currently upset or caught between evildoers, as the psalmist is concerned about, the agitation is often the same. We can be caught between two “goods”, two “bads”, and even between a good and a bad. Where we turn when in a place of tension, tells us where our is focused. If we turn to work, money, , drugs, and such, we can soften the tension for time, but only put it off. Our families often receive the brunt of our tension, but they generally cannot deal with it either. That leaves us with God, who can handle it all. Or, at least that is how it should be. Instead, we often try to hand off our decisions, responsibilities, or consequences to , especially those we perceive as smarter, wiser, or more powerful than ourselves. That is the of the world.

We are often reminded of the craziness, futility, and just plain wrongness that pervades humanity, yet for some reason, we insist on its wisdom. We look around the world wondering what’s wrong. The world around us is the expression of wisdom. It is not that God’s wisdom is not there, but human “wisdom” is so common it seems as if God’s wisdom is not there. This is why Paul says the (worldly) wise should become fools. For when they see their human wisdom as foolishness, they can finally become aware of God’s wisdom. And this brings us back to Moses. According to the world, he was a fool. He was in awe of (often “feared” is used) God, which is the beginning of true wisdom.

1) Lent is often viewed as foolishness by many. Why give up the good stuff? What is the Godly wisdom of giving up the “good” stuff?

2) It is often easy to “know” the story of Bible characters. What happens if you put yourself in their place? Does that change your perspective of them and their story?

3) Wisdom and knowledge can be passed on. We focus a lot on wordly wisdom, as we want our (children, grandchildren, etc.) to be successful in this world. However, worldly wisdom is often at odds with God’s wisdom. How have you dealt with that? How can you help others deal with it?

FD) Who do you ask for guidance when you have 2 good (or bad) decisions to choose from?