Devotion.al

  • Just the Right Size

    Just the Right Size

    Psalm 77; Proverbs 30:1–9; Matthew 4:1–11

    In Through the Looking Glass, Alice comes to a mushroom. Eating from one part of the mushroom causes her to turn into a giant. Eating from a different part she turns smaller than normal. She finally ate from the “right” part and returned to her normal size. Often our image of ourselves is too big or too small, and far too rarely (or for long enough) just right.

    The proper of God and man is critical to our Christian walk. The improper perspective of God and man all too often leads to misunderstandings and walking (or running) from a saving with God.

    The rhetorical asked in Psalm 77:7–9 are often asked by people in trouble. They may not put “God” in the equation, but the question remains the same. God does not reject forever. God does not forget to be gracious. God’s never ends.

    Sometimes we ask these questions because we have lost perspective of ourselves in comparison to God. In such cases, we have also lost perspective of ourselves in comparison to the world. This does not mean that we are not allowed to have feelings. It is just that we must keep them in perspective.

    Then there is the other version of out of perspective. Agur calls himself the most stupid (or foolish) person in the world. Agur then also belittled himself. This view of being so little is just as bad as being too big.

    There is a balance, though we all vacillate from one extreme to another. It is part of our emotional condition. We just need to aim for the center (the balance), but accept that we will not maintain it, and to give ourselves grace when we can’t.

    Temptation often comes when we think too much or too little of ourselves. It is usually in those times of (that we sometimes wrongly view as strength) that we have the greatest likelihood to succumb.

    As we read the Temptations of (which were not the only ones; they were just significant as it was the Tempter, the Enemy, who was doing it directly), we can see that if Jesus had had an out of balance perspective on his view of himself, he could have fallen. It could be argued that as Jesus is God, Jesus wouldn’t, but that doesn’t deny the reality of temptation.

    ※Reflection※

    • In whose words do you see more of yourself, the Psalmist or Agur?
    • Balance is a powerful and yet dangerous . How do you pursue balance without the pursuit harming or even destroying you?
    • What do you think of temptation being strongest when your perspective of yourself is wrong?

    ※Prayer※

    , guide our minds and hearts to keep ourselves “just the right size” as we look at your majesty, , and creations. Amen.

  • Shun To Death

    Shun To Death

    Psalm 77; Job 5:8–27; 1 Peter 3:8–18a

    Shun . That seems straightforward. However, we beings often make it far too complicated. Or, even worse, we make it about .

    The life is not about others; it is about us. What we do, as the household of God, matters. Far too many people have taken words like Peter’s and turned them into bludgeons and daggers. People have taken these words and applied them to a world that is perishing. Instead, these words apply to us so that we do not continue down the road of the perishing.

    Part of the Lenten “” is the awareness of our mortality. In the COVID era, we are probably a bit more aware of it than we would “normally” be. Barring wartime, there isn’t as much of a focus on our imminent demise as there is now.

    Perhaps the ought to be praising God for a whole year of , though that doesn’t make it easy. Our mortality, organization mortality, operational mortality, the death of have all come. Small Businesses had struggled. Some have died. This is not something to be happy about. Many (but not all) big companies have become stronger. Again, though, Lent isn’t about business (though businesses like to sell it).

    Shunning evil and facing mortality (Lent) is for us.

    Yes, we want the world to come to know and follow ! Much of our worldliness needs to die for that to happen. Perhaps the deepest and hardest struggle we Christians have is, what of our worldliness needs to die?

    ※Reflection※

    • What worldliness of yours needs to die?
    • If you are on social media, look at what you and like. Is it Christ-honoring/following, or is it worldly?
    • How do evaluate what is worldliness and what isn’t? Does your understanding match that of others? Why does it matter? Why doesn’t it matter?

    ※Prayer※

    Lord, we know that our sin was nailed upon the cross. Help us discern the worldliness in our lives that needs to go with our sin. Amen.

  • Storms in Store

    Storms in Store

    Psalm 77; Job 4:1–21; Ephesians 2:1–10

    I recently l read a pointed quip (one could it an insult) at a man who had to remain celibate rather than have a with another man. The person wrote, “…This guy needs [religion] as an emotional crutch. Pity.”

    Eliphaz is not accusing Job of this. Yet, at the same time “religion” is being used as a bludgeon. “Your religion,” is indicative of Eliphaz. Is Eliphaz not an Israelite? Or is it the dismissal of Job’s consistent acts?

    Eliphaz is what many Christians experience from other Christians during hard times, harshness. There is a form of condemnation delivered to Christians going through hard times. Often Christians are the worst about it. We can try to encourage when they are going through rough times, but then be judged as lacking when we meet our own struggles.

    Eliphaz is the metaphorical voice of experience of far too many people. Sometimes, even more sadly, it may be the “voice” in our heads (and hearts) that attacks us and leaves us breathless.

    The tragedies that Job’s had suddenly gone through would be traumatic for anyone. No matter what we think of the last year or four…no, they aren’t Job’s life. Yes, many of us have experienced great , , fear, and anger. Job got it all.

    Christians have been given the antidote to this. The and grace of God and . While these may often seem “just words” they can also be the life preserver when we are in a storm.

    It might seem strange to bring this in when Paul’s letter to the Ephesians is about disobedience and doing what feels good. Oddly, standing strong in God’s grace, mercy, and salvation is often harder when all we want to do is sit and stew in misery.

    Perhaps, just perhaps, Eliphaz was a shot of cold water that each of us needs to jar us out of our whirlpool of misery. However, most of the time such a person just pushes us deeper into the .

    We are called to pull people out of the maelstroms of life, not shove them further, no matter who they are.

    ※Reflection※

    Are you a person to pull or to push? Does it depend on the person? Does it depend on the reason?

    ※Prayer※

    Lord, make in us a resolution to follow through relationship to pull people out and not shove them in. Amen.

  • Face-to-Face With Jesus

    Face-to-Face With Jesus

    Psalm 25:1–10; Genesis 9:8–17; 1 Peter 3:18–22; Mark 1:9–15

    A number of years ago, I was part of a drama that was really a hellfire and brimstone (or “turn or burn”) presentation. As my theology has deepened, and my wrestlings with the Scriptures have continued, the over-simplification of it bothers me. Much of everything around it now bothers me.

    Despite my misgivings, there was a prevailing Truth that it conveyed. We will all be standing before Jesus at some point, either having made a decision or needing to make a decision.

    There will be some that question the doors that this statement opens. Noah and his family, for example, did not know Jesus (as we understand Jesus). They did experience God’s miraculous from the Flood (that some call a prefiguring of Baptism). Noah’s faith and trust were enough to carry his family beyond the Flood, but what happens after is something different.

    One of the biggest claims against Jesus Christ being the Way, the Truth, and the , and Jesus being the only way to God (and the everlasting life) is this apparent conflict between the unending grace, mercy, and love God and this restriction.

    Thus, it is not a small thing to seek to understand what about those who don’t have the chance to accept or deny Jesus.

    We have some foretaste of things with the story of Noah. It is, however, the shared 1 Peter 3 that provides the greatest hint. It is of such significance that the church has alluded to it for over 1600 years in the Apostle’s Creed.

    The of Christ “preached” to the souls in the realm of the dead. The dead (in case that didn’t hit home…the dead) met Jesus Christ face-to-face. The dead had the opportunity to accept Jesus Christ as Lord and Savior after they died!

    This is not to say that we should just let everyone die to Jesus then. Absolutely not! It is, however, an answer to those who question the mercy, grace, and love of God’s salvation.

    Does this a perfect answer? Probably not. Those who look for any reason not to believe…will not believe. We are only expected to be with and to the Word.

    ※※

    • Have you ever had anyone question the “truth” of Jesus when it comes to those who hadn’t had the chance to the Gospel? What was your ? Was it helpful to them or you?
    • Why does an understanding of the Gospel and salvation have an important part of our Lenten journey?

     

    ※Prayer※

    Lord, there is no one that you do not want to turn to you for salvation. May we be the vessels of grace and mercy that draw people to the Gospel. Amen.

  • Get Lifted

    Get Lifted

    Psalm 25:1–10; Psalm 32; Matthew 9:2–13

    Have you ever carried something really heavy for a while and then put down? Do you that moment when you put it down? That feeling of ?
    That is should be just a taste of the feeling that the Psalmist brings out:

    The one whose wrongdoing is forgiven,
    whose is covered over,
    is truly happy!

    The one the LORD
    doesn’t consider guilty—
    in whose spirit there is no dishonesty—
    that one is truly happy!

    For many Christians, they actually don’t have that release. Those who grew up in the may have never had the kind of they perceived as such a gap between themselves and God. came to faith through intellectual decisions. As such, they often cannot grasp that feeling either. Another group is the one that cannot forgive itself and so struggles to accept the forgiveness that God has given.

    is a definitely a time to process our mortality and sin which brought into the world. However, the intent is not to be morbid, it is meant to free us. While we focus on this during Lent, we all (I think) know what ends Lent. At the of Lent is the freeing from the burdens of sin and death.

    The end is what makes the Lent-ing do-able, worthwhile, and not-so morbid.

    Perhaps the invalid was like so many of us in our hearts, faithful to and of God, but something was missing to connect. Maybe it wasn’t just to the legal experts he was speaking to. Perhaps the invalid needed to understand what exactly was meant. His burden was lifted. He was lifted. His sins were forgiven.

    ※Reflection※

    Does being free of you sins really feel (or did it feel) as if a burden was lifted? If not, why not?

    ※Prayer※

    Lord, help us to be weighed down by our sins and our mortality so that we experience (or experience again) the freedom of our burdens lifted by you. Amen.

  • So Over It

    So Over It

    Psalm 25:1–10; Daniel 9:15–25a; 2 Timothy 4:1–5

    For nearly a year, we’ve had COVID. For nearly a year, there have been limitations in gathering and movement. Finally, 9 months in, there was news of a vaccine. Then there were multiple vaccines. Now we .

    Still, though, we often catch ourselves asking, “when will this be over?” Or the question that many are asking, “when can we get back to ?”

    Daniel’s words really aren’t that different than ours. Yes, he’s talking about the Israelites. Yes, he’s talking about Jerusalem. “When can we go home?” “When can we to the new normal?”

    Just as the generations that passed in Egypt, breaking free of the practices left behind. Then leaving Egypt with new practices to and form. Those fleeing Egypt, “when can we go home (Egypt)?” “When can we go back to normal (slavery)?”

    The words that Daniel received, “yes, Israel will go back.” “Thinks will seem to be positive and even (the new) normal.” “Then disruption again.”

    The promise of return for the Israelites (though not really for Daniel) was not exactly all positive. There would definitely be . There might be gains. They just couldn’t judge the return to the before, because they were different.

    Many people have spoken words similar to Daniel’s about “the people” not listening to God, and not following God’s commandments. The words were often spoken against the US culture as it appeared to diverge from its so-called Judeo- roots. Whether it was a particular disease primarily affecting a “different” culture/people, or whether it was COVID or some other virus, or the internet, or rock music, or free love, or what have you.

    Those who often spoke those words forgot important words: mercy, justice, grace.

    When we read the words of to Timothy, many often conclude with something like communism, capitalism, consumerism, any of a number of things. “They” don’t want to the “truth”. These words weren’t Paul’s to Timothy for the world. They were Paul’s words to Timothy about the .

    There are a lot of things the church is hearing, but doesn’t want to. While the church has been huddled in homes and buildings, God has been moving. While phrases such as, “the new normal” are becoming, well…normal. Everybody wants whatever the new normal is going to be to happen already.

    ※Reflection※

    What if God doesn’t want us to “normalize”? What if God wants to shake us free of our (the church’s) complacency? What if we have 70 more years to go? What will you do?

    ※Prayer※

    Lord, we don’t know what is coming. In we are called upon to strip away that which is not for you. Help us, Lord, to follow your will in this. Amen.

  • Beyond Confessing

    Beyond Confessing

    Psalm 25:1–10; Daniel 9:1–14; 1 John 1:3–10

    “But if we our sins, he is and just to forgive us our sins and cleanse us from everything we’ve done wrong.” —1 John 1:9

    Have you said those words to yourself lately or ever? The and grace in those simple words are awe-inspiring.

    Daniel understood this. He analyzed Jeremiah’s words and recognized that there was no quick way back to the way things were. Daniel, being the faithful God-follower that he was, likely wasn’t eager to the way things were, as they hadn’t been working, especially in regard to Israel’s with God.

    Daniel recognizes—confesses—that Israel went its own way and purposefully ignored the of God through the and the prophets. Unlike many people, whether Jeremiah’s,  Daniel’s, or our day, Daniel notes that it is not the fault of God that Israel (or anyone) wanders away from God. Especially in the case of Israel, there was no blaming God. The penalties and (ultimately) exile were the result of the path Israel chose to walk in spite of God’s persistent voice calling them to repentance.

    Repentance may be a bigger stumbling block than confession. The Roman Catholic practice of confession could lead to a confession of words without repentance of the . Roman Catholicism isn’t the only one. The opening words of 1 John are stated weekly in the Lutheran churches. Other words of confession are spoken in other liturgical traditions (Orthodox, Episcopal, Anglican, Presbyterian, Methodist, etc.). People say these words, but they may not actually repent of that which they confessed.

    Most Evangelical traditions, like the of the Nazarene, don’t have a confessional creed. The confession has moved into specialized small groups (general Bible studies not fitting that mold), where people actually live life . Here repentance has the opportunity to occur in ways other methods often don’t. In these groups, we can be shaped personally and be held accountable.

    Regardless, if we are not willing to confess, repent, and change, we should really question if we are Christ-followers. Being a Christ-follower means being willing to be changed.

    ※Reflection※

    • Thinking about your confessional, repenting, and changing activities, where can you improve?
    • How would you rate the difficulty of each: confessing, repenting, changing? Why in that order?

    ※Prayer※

    Holy , guide our hearts to confess and repent all that we have done against your will for our lives. Work in us and through others in our lives so that we are shaped from the inside out into Christ-shaped people. Amen.

  • Billboard or Reflection

    Billboard or Reflection

    Isaiah 58:1–12; Psalm 51:1–17; 2 Corinthians 5:20b–6:10; Matthew 6:1–6, Matthew 6:16–21

    Today is Ash Wednesday. This ancient church goes beyond Protestant, Roman Catholic, and Orthodox. It a time of self-. Many call it a time of self-mortification. This is why it is often a time of fasting (of varying sorts). Truthfully, the fasting is often something that should be done anyway as a form of self-improvement or just a matter of separating oneself from the immediate to dedicate time to the truly important.

    The words in Isaiah allude to this. Sacrificing (e.g., fasting) because it is the religious thing to do is not the point. It seems, in fact, that religious sacrificing is actually an affront to God when one’s life around it is not God-honoring. That should be a gut check (no pun intended) for us all.

    Pursuit of the knowledge of God without pursuit of the of God is often an empty pursuit. Yes, we can learn more facts about God. That doesn’t mean we actually know God. God wants us to know God, not merely know of God.

    2020 was a banner year of self-mortification realization. From , to race, to gender, to the police, to riots, to COVID, there was so much that God seemed to be telling the church. The church has been too busy, for too long, doing the religious sacrificing without knowing the heart of God. Looking back on 2020, you may well have an idea of what God wants you to put to death.

    From an Isaiah point of view, 2020 was a great year! All that extra stuff (much of it dead) just needs to be cut off! The church, and people in general, still want to cling to what is dead, rather than lean into what and who gives life.

    The Psalmist though cries out the Lenten cry, “HAVE ON ME!” While is to be a time of putting un-Christ-like things and behaviors to death, it is such a time of joy, for God had mercy on us. This mercy, and the joy because of it, is part of our to the world. It is part of that which makes us Christian.

    Some churches will have Ash Wednesday in the morning, so that the congregants go into the world proclaiming Christ. It could seem to be a billboard of, “look how religious I am!” For some communities that may actually be the case. On the other hand, Ash Wednesday is a “stamp of strangeness” for most people. If you were to go to work (whether in person or on a video call) with a big black cross on your forehead, you might get some strange looks. Others might even mock you. Yet, it is a chance that it might open the door to talking about .

    It isn’t bad to wear a cross of , nor is it bad to fast. It is about the why and the of your life.

    ※Reflection※

    • What does a cross of ashes mean or represent to you? Why?
    • What have you decided to “put to death” for Lent? Why that? If nothing, why nothing?
    • How do mercy and joy fit into your understanding of Lent?

    ※Prayer※

    Lord, as we begin this time of reflection, help us to truly be reflective and not reflexive. Grant us the grace to see more of you and to become more like you. Most of all, help us to reflect your light into the world. Amen.

Devotion.al

Just the Right Size

Psalm 77; Proverbs 30:1–9; Matthew 4:1–11

In Through the Looking Glass, Alice comes to a mushroom. Eating from one part of the mushroom causes her to turn into a giant. Eating from a different part she turns smaller than normal. She finally ate from the “right” part and returned to her normal size. Often our image of ourselves is too big or too small, and far too rarely (or for long enough) just right.

The proper of God and man is critical to our walk. The improper perspective of God and man all too often leads to misunderstandings and walking (or running) from a saving with God.

The rhetorical asked in Psalm 77:7–9 are often asked by people in trouble. They may not put “God” in the equation, but the question remains the same. God does not reject forever. God does not forget to be gracious. God’s faithful never ends.

Sometimes we these questions because we have lost perspective of ourselves in comparison to God. In such cases, we have also lost perspective of ourselves in comparison to the world. This does not mean that we are not allowed to have feelings. It is just that we must keep them in perspective.

Then there is the other version of out of perspective. Agur calls himself the most stupid (or ) person in the world. Agur then also belittled himself. This view of being so little is just as bad as being too big.

There is a balance, though we all vacillate from one extreme to another. It is part of our emotional condition. We just need to aim for the center (the balance), but accept that we will not maintain it, and to give ourselves grace when we can’t.

Temptation often comes when we think too much or too little of ourselves. It is usually in those times of (that we sometimes wrongly view as strength) that we have the greatest likelihood to succumb.

As we read the Temptations of Jesus (which were not the only ones; they were just significant as it was the Tempter, the Enemy, who was doing it directly), we can see that if Jesus had had an out of balance perspective on his view of himself, he could have fallen. It could be argued that as Jesus is God, Jesus wouldn’t, but that doesn’t deny the reality of temptation.

※Reflection※

  • In whose words do you see more of yourself, the Psalmist or Agur?
  • Balance is a powerful and yet dangerous . How do you pursue balance without the pursuit harming or even destroying you?
  • What do you think of temptation being strongest when your perspective of yourself is wrong?

※Prayer※

Holy , guide our minds and hearts to keep ourselves “just the right size” as we look at your majesty, glory, and creations. Amen.