Devotion.al

  • It Is Written

    It Is Written

    Job’s words of optimism amid the words of anguish provides quite the contrast. The context seems to be that Job wants his words of in God to be recorded (written on a scroll). Then he goes further and wants them engraved on stone. The implication being that a scroll is not permanent (or significant enough) to encapsulate the mercy and redemption of God.

    The Book of Job is often thought of in the context of Job’s trials and misery. It might be that these few words of Job here show the heart of Job that every follower of God should also have. Imagine…if you can…how the would be known…how the followers of Christ would be known…if they had the same trust as Job.

    As people of “the Book” (as Christians are known in the Arab world), we speak as if we believe the Word (the Bible) was engraved in stone. Yet, we often don’t that same way. The way we live out our lives often seems (and is) in conflict with the Word.

    This is ‘s concern for Timothy and the church in general. While the CEB (the primary translation being used for these devotionals this year) individualizes behavior (e.g., “you”) while other translations are more generic (e.g., “one”). The Greek as neither. Both “you” and “one” are interpretations of the “space” between the words (this really is an English problem).

    I see the phrasing as being more like, “this is the knowledge required to live rightly as part of the household of God.” In the Greek, Paul is making clear that all who are known as/by “” have certain rules and expectations to be part of the household of God.

    In the current secular culture, the church has found itself in an awkward place. It wants to be welcoming to all (as it should be). On the other hand, it is also called to have expectations of behavior and spiritual growth (which it must be).

    The sad reality is that the church may have to suborn the expectations to earn the reputation of being welcoming. Yet, the church cannot keep kicking that can down the road, either.

    Ultimately, our hope is that our lives, and our Redeemer seeks to redeem all of humanity.

    ※Reflection※

    • From your , how does the knowledge of permanent redemption (from Job) affect, influence, and guide your understanding of and out the obligations of being part of the household of God?
    • Do you find yourself to be more “welcoming” or more “” oriented? How is that lived out in the faith ? How is that lived out in the wider (i.e., non-faith) community?

    ※Prayer※

    Jesus, guide our actions through your example. Thank you for being our Redeemer. Amen.

  • Wait and See

    Wait and See

    Psalm 110:1–4; Exodus 19:7–25; Hebrews 2:1–4

    God tells the “master” (king) to “sit”.  It is quite common today for rulers to sit while the armies go forth to wage war or defend the nation. When the Psalm was written, it was that kings/rulers went to war with the armies. So, for the ruler/master/king to sit was to say that the war/battle would be won without their presence. As it is God saying it, it’s more along the lines of, “I’ve got this.”

    In our American thinking, we often think we have to do it ourselves. There is a reason why we think of “good” businesspeople having “pulled themselves up by their bootstraps.”  If we analyze that phrase, we can see that it may have not been a positive statement, but a tongue-in-cheek quip that someone was quite arrogant in thinking they did by themselves.

    As we read the Scriptures, it becomes apparent that often the on God’s people is not to do great things, but to and testify to the great things that God has done. When God has done great things, the pressure is often taken off of us, because it is not by our strength of will. When we testify, often we have to testify to our weakness and testify to God’s strength in the face of our weakness.

    When the people God at Mount Sinai, their actions are minimal. They are to prepare, listen and . You might think that “obey” would be part of that, but obedience would be lived out, and obedience would be part of their testimony to the world of what God has done.

    The story of Exodus may have a lot of anecdotal stories of Moses, Aaron, and the people of Israel. However, most of the stories are witnesses of God’s glory and might. Even during the plagues, while Moses had his part, it was God who was the major actor.

    Exodus was, along with the other books of the Pentateuch (Genesis, Leviticus, Numbers, Deuteronomy) are formational to what it meant to be an Israelite. The books were not only a witness of God, they were also the witness to and for the Israelites.

    As they were formational, they were core to being Israelite.  Yet, it is amazing how people can be formed by something they do not know. We’d say that this couldn’t be, yet even being an “American” is often based upon far too many things we only think we know.

    The author of Hebrews speaks of drifting away. Often, especially in a country as blessed as ours, it is very easy to quickly forget our salvation. Our lives are (despite a bad economy, COVID, and grace-less ) blessed. This is not to diminish the hardships that people experience here. In fact, because of the blessedness, it makes such hardships an even greater travesty.

    Drifting away is subtle. It takes time. A quick divergence (or apostasy) is easy to grasp. It is when it happens over time (years, decades, centuries) that it becomes the hardest to recognize.  When it happens over time, it also becomes hard to determine versus fact.

    We are in such a time as this, if we’ve ever left it all. Perhaps this should be our greatest fear as the church…we have lost what should make us different than the world.

    The deepest, darkest, and saddest aspect of this drifting away is that we cease being witnesses of God, and our lives ceasing being witnesses to God. While we are called to wait and see what will do, we are called to say what God has done.

    ※Reflection※

    • What ways have you been tempted to “drift away” from ?
    • What kinds of “drifting away” damages our witness the most?
    • What is the danger in not “waiting and see” what God does? What is the danger in “waiting and see”? How does when to be still and when to act?

    ※Prayer※

    God, you have called us to witness what you have done, and to be witnesses. Help us to be to that call. Amen.

  • So Bright

    So Bright

    Psalm 50:1–6; 2 Kings 2:1–12; 2 Corinthians 4:3–6; Mark 9:2–9

    “From the rising of the sun to where it sets,
    God, the Lord God, speaks,
    calling out to the earth.”
    —Psalm 50:1 [CEB]

    God has never stopped calling out to the earth. Even after humanity’s exile from Eden, God has continually sought humanity.

    There are unique stories in the Scriptures for certain unique people. Elijah was one of them. He had done many miraculous things under God’s auspices. Even his exit from this mortal coil was a miraculous event.

    While we often get “caught up” with Elijah’s being whisked away, it is all that is happening with Elisha that should, perhaps, catch our attention. If you read the story well, you can see that God had let Elijah and Elisha know that “today” was the day.

    Then to make it undeniable, some other prophets were also told (based upon the phrasing, separately from Elijah and Elisha), and they told Elisha. This story may really be less about Elijah than about Elisha. Despite the miraculous, Elijah seems more of the forefather , rather than the main character.

    When Elisha asks for a double portion of the spirit, he is requesting to become Elijah’s inheritor. As Elijah’s “inheritance” is God-imbued and not that of man, it’s hard for Elijah to make that decision. As the story progresses, it becomes abundantly clear that this story is about Elisha’s inheritance from Elijah.

    It may seem that God is not calling out or seeking, yet there is plenty of God moving both from telling Elijah and Elisha that the day is here, to a number of other prophets who also the same thing.  We are often blind to God moving because we have expectations of how God is to move. We can see this in our Sunday Services with the varying traditions from church to church, from Pentecostal to Eastern Orthodox. We box-in the movement of God…God will break out.

    Much of ‘ ministry was God breaking out of the box that Jewish had turned into. The trip up the mountain turned into another “break out” moment.

    For the 3 disciples, they had their own “Moses” moment. Instead of a burning bush, they were next to a cloud filled with God’s glory. It might have even reminded them of the story of God’s glory filling the Tent of Meeting in the time between leaving Egypt and entering the Promised Land. It might have reminded them of the story of God’s glory filling the (at the time, newly consecrated) after Solomon’s opening prayer.

    The 3 disciples had plenty that they could associate with this experience. While we might consider them naive in their , at the same time, they understood that this was not the “same old” experience. They were blessed to “pierce through” the , as Paul calls the “gap” between God and humanity’s perception of God.

    “…He is the same one who shone in our hearts to give us the of the of God’s glory in the face of Jesus Christ.” — 2 Corinthians 4:6 [CEB]

    ※Reflection※

    • When are you guilty of “putting God in a box”?
    • What is (or would be) your response were someone to say to you, “God does not move that way”? Have you ever said something similar to someone else?

    ※Prayer※

    Lord, may we be and willing to meet you where you choose to meet us. Amen.

  • Seeing Well

    Seeing Well

    Psalm 50:1–6; 1 Kings 16:1–7; Luke 19:41–44

    “If only I had known…”

    We often will look back on our decisions as if we could have fixed them, or even with the that we are wiser now than we were then. “Hindsight is 20/20,” is a pithy saying, but even our hindsight may only be slightly better than our foresight.

    Baasha had hindsight. God’s had come true about Jeroboam’s fall. Baasha, therefore, had foresight of what was expected. Baasha maintained the false worship set up by Jeroboam (and continued by his , Nadab). This was after assassinating Nadab.

    Jehu was sent to announce the consequences. Baasha had a chance and still went his own way, and his family died out as consequence. Baasha had foresight and hindsight…and still, he made the decision of false worship.

    While the false worship of idols and such from Jeroboam to Baasha is certainly large and significant, the false worship that confronts is different. Jerusalem, from a Jewish , was the City of God. It had a special place. One would think that the exile would have dealt with some of that, but it is quite likely that the Maccabean revolution restored much of that perspective.

    Along with that was the inability of people to see God moving among them. We’re not just talking about Jesus, but the entire era. The Jewish world was unsettled, with and without Roman oversight. God was shaking things up.

    Jesus’ words were aimed at two things. The first was the false of Jerusalem. It sounds almost blasphemous. However, transforming, “I will meet you there,” and “I will put my name there,” into only meeting God there is a problem.

    The other issue is being unable to see the Kingdom of God when it is right next to you. The phrasing here in Luke is distinct as it is about peace. This contrasts with the imagery of Jerusalem falling in conquest. Seeing (and accepting) the Kingdom of God (peace) is the opposite of the world (conflict).

    We often view these words in Luke as a kind of times , especially as Jerusalem did indeed fall a few decades later. God, though, isn’t so concerned about a place (not that God isn’t), as God is concerned about the people. It may be that Jesus was looking for people to see the disruption of God’s Kingdom on earth when in the middle of the corrupt world.

    ※Reflection※

    • What do you have the greatest hindsight regret for? What do you have the greatest hindsight appreciation for?
    • How do you see God moving today in comparison to the story around Baasha, and in comparison, to Jesus going through Jerusalem?

    ※Prayer※

    Lord, as you transform us, may we transform the world around us. Help us to look for your hand in the past and look for your in the . Amen.

  • Forging Character

    Forging Character

    Psalm 50:1–6; 1 Kings 14:1–18; 1 Timothy 1:12–20

    You probably believe that you have never had a prophesy (a “word” from God) spoken “over” you. You might be right. As such, you’ve never had someone say to you, “I thought of you when I read/heard this.” Nor have you heard, “I felt I had to this with you.” Nor have you ever had your “struck” by a sermon, a song, or a moment.

    If you’ve never had any of these happen, it might be time to stop reading this and ask God when it has happened (note, this wasn’t a whether).

    Not all words are positive for a person. Jeroboam, his wife, and their son (Abijah) received a prophetic word. It wasn’t good. There are multiple points that are sad.

    Abijah was probably very young when he died (based on context). As he was young, he hadn’t developed the bad habits of his and family. That he was the only member of the family to be honored in death is telling.

    The other sad part is that Jeroboam and his wife (and by extension their children) heard and witnessed the prophetic word coming true and their hearts were not (it seems) changed. God has relented in punishment (or reduced it) when a person repents. Jeroboam didn’t bother.

    Paul emphasizes God’s relenting tendencies by his own testimony. He reminds Timothy that he (Paul) was the of Christ and Christians before he became the champion he was. In just a few words, Paul shows us the depth of the tragedy of Jeroboam and all those like him throughout history and today.

    Paul’s is also important regarding his instructions to Timothy about “waging war” (the implication being a war of ) and the cast out Hymenaeus and Alexander. It may well be that this passage is about Timothy either mourning or trying to drawback Hymenaeus and Alexander into the church.

    It would make sense as Paul reminds Timothy that the prophetic word that was “over” him was about waging a war of faith. The situation with Hymenaeus and Alexander seemed to require some sort of battle with the two. Paul told Timothy that he (Paul) had let them free. As Paul was Timothy’s mentor, the strong implication is that Paul wanted Timothy to do the same.

    It is Paul’s preceding words that provide the “silver lining” to Hymenaeus and Alexander being handed over to Satan. They can still return, for Jesus Christ is every faithful and loving. In addition, Paul added a “to be taught” clause, meaning that his is that Hymenaeus and Alexander are likely to return.

    ※Reflection※

    • It can be hard to let someone fall away as Hymenaeus and Alexander. What can we observe about God in these situations? What can we observe about ourselves?

    ※Prayer※

    Lord Christ, thank you for your toward us and the unending you pour into our lives. Help our hearts to see your faithfulness and grace poured out for the world. Amen.

  • You Stink!

    You Stink!

    Psalm 50:1–6; 1 Kings 11:26–40; 2 Corinthians 2:12–17

    “You stink,” is not a compliment. In an era when most people bathe daily, human body odor has become almost offensive (exceptions being hard labor and workouts).

    It is quite probable that you have smelled a skunk long before you saw it (if you saw it). The burning sensation is…unique. You could also have driven behind an older car that is burning too much gas or oil, or behind a diesel with its distinctive smell. You know what is coming (or what you’re following) by the smell.

    Paul’s evocative imagery was meant to remind all of those in the Corinthian of . Whether they were Gentile or Jew, incense was used in religious observances. Such a smell was always intended to incite religious fervor. The smell was to “remind” people that God is (or gods were) near.

    • As we think of ourselves as the incense of Christ, what might/should happen around us as we walk in the world?

    Asking that question is important, as Paul then leaps to someplace uncomfortable. We want to be the “pleasing” incense that humanity finds enjoyable, and wants to partake in. Paul reminds us that the greatest smell to us may smell like to others.

    It is startling to think that if we truly are the incense of Christ (the One, the Living Water, the of the World), we smell like…death. We should smell like life! We do…just not to the .

    Paul isn’t talking about our corporeal death. He’s talking about spiritual death. In other words, to those whose current path is aimed toward Hell, we smell like death. To those whose current path is aimed toward Heaven, we smell like life.

    Where this gets interesting (and raises questions) is when we get to passages such as this one in 1 Kings. Solomon was following other gods (granted, at the behest of his too many wives/concubines). Jeroboam was going down the insurrection road. While Jeroboam was chosen by God, it seems, on the other hand, Jeroboam followed God just long enough to take control of “his” 10 tribes, and then did worse than Solomon or Rehoboam (Solomon’s ).

    While Solomon is still revered as a wise man, he didn’t follow God wholeheartedly. We don’t if God smelled of death or life to Solomon. We can say the same about Jeroboam and Rehoboam.

    On a slightly darker train of thought is whether God smells like death or life to us. This may seem to be an easy answer but look at Solomon. Look also at the Corinthian church. They had lots of troubles. We don’t know which people “smelled” God as life or death.

    ※Further Reflection※

    • How does one know (versus ) one “smells” God as life?
    • How might a man whose wisdom was supernaturally gifted by God get so confused? What does that teach (or warn) us?

    ※Prayer※

    God, you are the very breath of our lives. Let us breathe in your and breathe out your blessings. Amen.

  • Help Me Understand

    Help Me Understand

    Psalm 102:12–28; Job 6:1–13; Mark 3:7–12

    The recent Super Bowl reminded me of the first Super Bowl victory of the Seattle Seahawks. Having grown up in the San Francisco Bay Area and experiencing the 49ers and the Raiders, a Super Bowl championship was exciting, but not region-stopping. Super Bowl XLVIII was a disappointment in gameplay, but the Puget Sound and much of the Pacific Northwest was ecstatic with the Seahawks victory.

    The reason to bring this up isn’t the victory itself, but the aftermath. For those of you who aren’t familiar with the area, the areas outside of Seattle proper like to avoid Seattle proper. Yet, people took vacation days and pulled their children from school to go to the Seahawk victory parade. This was a seriously happy occasion.

    That’s kind of the image that we have here in Mark. People from the surrounding area came to the area to find . Can you imagine the ruckus that went with that? All those people! Imagine a small town that suddenly had a huge influx of people from everywhere else (Sturgis is another example of that).

    Amidst all that chaos, all that overwhelming number of people. God moved. People were healed. The wasn’t just near…it was at hand!

    Then Mark just seems to toss in a quick mention about the spirits. Yep, nothing to see here. Just along.

    Yet, there is something strange here.

    1. These evil spirits, if they were really in control, would they have gotten anywhere near the of God?
    2. Were the evil spirits drawn to the , even as we are, despite their nature?
    3. Did, perhaps, they seek even when told to be silent?

    The don’t say why. That really isn’t the point of the Scriptures. It’s in the of the whys, though, that we exist.
    We shouldn’t avoid the whys. The whys are where most people live. We should be present with in the whys so that they know they are not alone.

    ※Prayer※

    Lord, we always have more questions. Meet us in our questions, and help us to meet others in theirs. Amen.

  • Willing to be Sharpened

    Willing to be Sharpened

    Proverbs 27:17; Acts 15:36–41

    I’m sure you’ve never fought. Ever. With anyone. I’m sure that you’ve never raised your voice or yelled in anger or frustration. Ever. At anyone.

    Paul was strong-willed and opinionated. Barnabas was a person who seemed to always be the forgiving type. He was known as an encourager.

    Paul and Barnabas had been on . They had been in trouble together. They had seen God’s together. They had seen the people. By all accounts, they were successful missionary partners.

    From Paul’s letters, we know that he really cared about the people gathered into the churches. There was probably a strong motivation to make sure they were okay and hadn’t fallen prey (again) to non-Christians (both Jew and Gentile).

    Then we come to Mark. It is unclear why Mark had left them in Pamphylia. Based on context, some commentators believe that Mark left Paul (going to Jerusalem) because Mark didn’t believe that Gentiles should not have ties to Judaism. The thought process was that Paul would not have been so opposed to Mark if it had not been something serious (versus being young and unaccustomed to travel, as other commentators have said).

    Here is where we see the . Barnabas and Paul were not opposing each other regarding the mission (i.e., they were ). One could even say their disagreement proved that they both believed in the mission. What they disagreed on was Mark’s part in the mission.

    They couldn’t agree. They parted ways.

    Paul’s character was sharp and straightforward (one might say similar to an oncoming train). Barnabas was the type who sought to lift up. What is interesting here is that Barnabas chose to “lift up” Mark, despite Paul’s insistence.

    Whether in church, work, or home, there will be times where people do not agree in approach. All too often, the only option seems to be separation. Yet, when two such “opposites” each other, that which comes from it will often be greater than the only one. The trick is how to make it happen.

    We do know this, though. Mark and Paul were . Mark and Timothy (Paul’s protege) became ministry partners.

    ※Reflection※

    • Have you ever seen two people whose goal is the same, but their methods are different? How did that go?
    • What does it take for two people of significantly different approaches to try to work together?
    • If you’ve found yourself in such a situation, are you more like Paul or like Barnabas?

    ※Prayer※

    Lord, we can quickly fall apart on our differences. Help us to take these differences to make a symphony for you. Amen.

Devotion.al

It Is Written

Job’s words of optimism amid the words of anguish provides quite the contrast. The context seems to be that Job wants his words of in God to be recorded ( on a scroll). Then he goes further and wants them engraved on stone. The implication being that a scroll is not permanent (or significant enough) to encapsulate the mercy and redemption of God.

The Book of Job is often thought of in the context of Job’s trials and misery. It might be that these few words of Job here show the heart of Job that every follower of God should also have. Imagine…if you can…how the would be known…how the followers of Christ would be known…if they had the same trust as Job.

As people of “the Book” (as Christians are known in the Arab world), we as if we believe the (the Bible) was engraved in stone. Yet, we often don’t that same way. The way we live out our lives often seems (and is) in conflict with the Word.

This is Paul’s concern for Timothy and the church in general. While the CEB (the primary translation being used for these devotionals this year) individualizes behavior (e.g., “you”) while other translations are more generic (e.g., “one”). The Greek as neither. Both “you” and “one” are interpretations of the “space” between the words (this really is an English problem).

I see the phrasing as being more like, “this is the required to live rightly as part of the household of God.” In the Greek, Paul is making clear that all who are known as/by “Christian” have certain rules and expectations to be part of the household of God.

In the current secular culture, the church has found itself in an awkward place. It wants to be welcoming to all (as it should be). On the other hand, it is also called to have expectations of behavior and spiritual growth (which it must be).

The sad reality is that the church may have to suborn the expectations to earn the reputation of being welcoming. Yet, the church cannot keep kicking that can down the road, either.

Ultimately, our hope is that our lives, and our Redeemer seeks to redeem all of humanity.

※Reflection※

  • From your , how does the knowledge of permanent redemption (from Job) affect, influence, and guide your understanding of and living out the obligations of being part of the household of God?
  • Do you find yourself to be more “welcoming” or more “conduct” oriented? How is that lived out in the community? How is that lived out in the wider (i.e., non-faith) community?

※Prayer※

Jesus, guide our actions through your example. Thank you for being our Redeemer. Amen.