Devotion.al

Tag: division

  • Mixing It Up

    Mixing It Up

    It can seem strange to question and particularly the of disparate people, but that is what is happening here. Jew and Gentile united in a single faith. The Jew and Gentile outside that faith assaulted it.

    Unity is a great thing. The church is supposed to be a place of unity. Yet, the church also remains the most divided. It is divided by culture, , skin color, money, location and many other reasons.

    Yet, the “obvious” isn’t all bad. Really. If we didn’t have divisions, well, there would be one pastor…one…for everyone. Already, we know that wouldn’t work.

    Some sociologists state that our effective relational capacity is approximately 100. This “tribal” view of humanity would certainly explain much of what each of us experience in . It also explains the church.

    In many regards, the divisions that we see in the world are not that surprising. As the ability to connect the whole world in real-time expands and becomes embedded in our lives, we are all experiencing the stress of a “tribal” size beyond our capacity to deal with and understand.

    This does not spare us the responsibility to learn and understand. The “tribal” concept may be about to be turned upside down.

    The church of Iconium, for example, broke the “tribal” boundaries. The tribal-breaking church remains the world’s greatest . It is this that makes the divided church so painful.

    The world needs an . Tribes need enemies. The enemies may not be ones of warfare. They may be economic or cultural or something else.

    The church is called to cross enemy lines not to defeat the enemy, but to reconcile the enemy, so that there are no more enemies.

    ※Reflection※

    • Which “tribal” identities do you identify with?
    • Which “tribal” identities do you struggle most with?
    • How do you think the early church overcame “tribal” identities?

    ※Prayer※

    Lord, grant us the and to follow the example of your servant along with the first churches, that we can truly be the witnesses to the world of your great love. Amen.

  • God and Relationships

    God and Relationships

    1 Corinthians 7:25–40

    God and is a pretty big topic. First of all, we have to set our starting point. God is a relational God. God created humanity in relationship with God.

    The first human was Adam. One thing to keep in mind with Adam is that according to some translators and some Jewish traditions was without gender upon initial creation. It wasn’t until the “rib” was removed from Adam that the of gender came about. This flies in the face of much of the , I understand, but it further emphasizes “two shall become one” and that it occurs (with the realm of Eden, before the fall) between man and woman.

    This seeming aside is also important as God declared that it was not good for humanity to be alone. This is peculiar in that if God is in a relationship with them, then the human wasn’t alone. Even at the point of Eden (again, before the Fall), God understood (even created) the situation that a human would need human fellowship. It’s odd to say that God wasn’t enough, yet human history shows that there is something fundamentally different in human-to-human relationship versus human-to-God relationship.

    Therefore, with all of this before us, there is a tension from the beginning of man and woman, their relationship with God, and their relationship with each other. The inherent need of humanity for relationship also extends, eventually, to fellow humans. God desires a relationship with humanity. Humanity needs relationship with humanity (even we strong introverts).

    This may seem to be a lot of preamble. Human relationships are at the core of ‘s message to the .

    We primarily focus on marriage because it is culturally (and often personally) significant. There is good reason to focus on it. There is also good reason to ignore it in these verses.

    Paul makes it clear that while he is spiritually led regarding the church and the gospel (more at the end of these verses), he also has no clear direction from the (at the beginning of the verses). This means that these verses, in particular, need to be viewed in context. Paul’s is that Jesus would be returning shortly (days, weeks, months, maybe a year or so). Paul has an end-times view. Why, from Paul’s perspective, would you confuse the little remaining time in your life with that kind of intimate and focused human relationship?

    Paul writes in 2 Timothy 3:16–17, “All Scripture is inspired by God, and is profitable for teaching, for rebuking, for correcting, for training in righteousness, 17 so that the man of God may be complete, equipped for every good work.” When we take context into consideration, we must also keep this passage in mind.

    Paul’s highest concern is the Corinthians’ (and our) relationship with God through Jesus Christ. Paul recognizes that often our human relationships hinder our relationship with God. This can be a result of trauma from childhood to the spouse who has changed (or us who changed). Even healthy relationships may distract or interfere with a relationship with God. An unhealthy relationship will hinder it even more.

    Our relationships with fellow humans really do deeply affect our relationship with God. One could even go so far as to say that if your relationships with humans are broken, so is your relationship with God. Yep, that one stings.

    ※Reflection※

    • What human relationships did you think of as being damaged? How might those relationships inhibit your relationship with God?
    • What human relationships can you think of that are good or great? How might they inhibit your relationship with God?

    ※Prayer※

     God, we often say you are first in our lives, but the human relationships in our lives sometimes say different. Grant us discernment, , and grace to make them be what is best regarding our relationship with you. Amen.

  • Cryptic Inheritor

    Cryptic Inheritor

    Genesis 29:16–30; Genesis 49:29–33; Galatians 3:27–29

    Having been to many cemeteries over the years, whether in the US or abroad, it can be amazing to see what people do as monuments. A war leader or emperor may have one. Rich and noble families would often have such a monument, collecting the family remains throughout history. It isn’t new, by any stretch. David and many of his descendants were buried near one another.

    Abraham may or may not have intended to buy a family burial plot, but it ended up being such for a few generations. What is peculiar about Jacob’s time is that his favorite wife, Rachael, was not buried there. His first wife, Leah, who wasn’t the preferred one, was the one buried there, and where Jacob would be buried alongside.

    Family land has been fought over long before Jesus walked the earth. Even today, families fight over land and property fraying (if not destroying) family ties and loyalties. In some places, the national lines that divide governments attempt to divide families, yet instead, the family ties override the national .

    The bitter part of all of this is that people often fight over that which is dead and gone. Other times, their plans (buried with Rachael the favorite) are overridden by circumstances (buried with second best).

    All the battles and all the woes are only for a time. As much as an inheritance (even the simple family burial plot) may seem important at the time, it more often magnifies the pettiness of worldly affairs. -to-Dust.

    That has long been one of the hallmarks of the faith…this world is not your home. Or, said another way, your true inheritance is not here.

    calls out this inheritance as something that crosses blood, and culture, and , and class, and gender. This imperishable seed of Abraham is not just something to grasp, it has already been given.

    ※Questions※

    1) When you “inheritance” what is the first thing that comes to mind?

    2) Why do Christians often fight over earthly inheritance or when they have the imperishable inheritance?

    3) How might a daily reminder of your inheritance change how you interact with others in the world? What can you do to put that reminder front-and-center in your ?

    ※Prayer※

    God, may we keep our eternal home perpetually in mind, along with all those with whom we want to it. Amen.

  • Instigation

    Instigation

    Jeremiah 15:10–14; Matthew 10:16–23; Matthew 12:46–50

    Christmas is coming! All I want for Christmas is for 2020 to be over. How about you?

    2020 may be the year of . There is no question that the country is divided. While 2016 was certainly divisive, it is almost nothing to today. As much as many may blame the president, a political party other than theirs, any politician, the media, and whomever else they want to…the divisions all our rooted in our .

    In many respects, this may be a blessing in disguise. For too many years, any form of conflict or disagreement has been shoved into the dark corners. It wasn’t that long ago that “safe places” were a thing. The beauty of these days is the reality that there is no “safe space” where we won’t something that conflicts with our beliefs.

    How we , however, is certainly an issue. Many church folks are no longer conversing on issues. They just attack and/or shut down. We have lost the ability to argue well and with love.

    The church is in the middle of a very painful transformation. This isn’t just the incorporation of digital into its (rather than as a side project), it is the racial, political, health (COVID), and economic strain that is occurring throughout the world. These concerns are forcing the church to confront itself with the many things it has done and hasn’t done.

    At this point in the church’s circle are voices of varying kinds. Many are not appreciated or even listened to (just like the Old Testament prophets).

    Jeremiah was given a message by God. He mourns his birth as the people scorn and hate him even though he did nothing against them. He only spoke God’s words.

    Jeremiah certainly was not popular. He was rightly regarded as a prophet. It was just that the words didn’t fit their desires.

    This really hasn’t changed. Jesus’ warning to his disciples was straight forward. They weren’t going to be liked. Their choice to follow Jesus may cause them to lose and friends.

    Families divided because someone follows Jesus. What happens when families and other are divided because they have different understandings of what it means to follow Jesus? That’s the question for this age.

    It used to be one or two issues that divided the church. Now, there are many. Perhaps it is the language we use when we disagree. Perhaps our language is too rigid. Perhaps our hearts are too hard.

    Jesus formed a new family that transcended the earthly bonds. In Jesus’ day, it was the blood of the family. After his resurrection, it was the division that separated Jew from Gentile. Today it is politics, , abortion, the military, the appropriate place of patriotism, protest, COVID, healthcare, the environment, and so many other issues.

    “For whoever does the will of my in heaven is my brother and sister and mother.” The will of the Father? Love the Lord your God with all your body, soul, mind, and strength; love your neighbor as yourself.

    ※Prayer※

    Heavenly Father, help us do your will that we would be fully functioning members of your family. Amen.

    1) How are you doing talking to others on issues with which you disagree? Do you filter your values through the will of the Father?

    2) What forms do prophetic voices take today? Is there any particular form you would automatically ignore?

    3) What are the current issues that prophetic voices are discussion that make you uncomfortable? Why does that make you uncomfortable?

  • Passionate Rightful Love

    Passionate Rightful Love

    Luke 11:14–28; Romans 12:9–21

    Can you think of a house that is divided? It shouldn’t be hard at this point. It is displayed for the whole world to see.

    The States has a motto: E pluribus unum. It means, “Out of many, one.” Yet it seems that instead, it ought to be, “E pluribus chaos”.

    There is little that appears orderly at this time. While the US looks first to itself, and other countries, too. Even the countries that ridicule the current US situation have their own divisions to deal with.

    Within our states, cities, and even homes, the division has increased. Unity seems further away and harder to grasp. Regardless of which person wins the presidency in 2020, they will have the unenviable (and likely impossible) task of trying to reunite a divided .

    The is not any better at this point. The church is divided, too. An even harder task will be the church trying to be united after it is over.

    What will happen? Only God knows. What will the church do to reunite?

    The church has forgotten, in many ways, what it means to be the church. Jesus is first. Earth (and its powers) are maybe second. Perhaps second is rating it too high.

    Romans 12:9 starts out with “ unhypocritically” or “love without dissimulation”. At this point, the people of the church are not doing this very well. Political allegiances or motives come before loving one’s brothers and sisters in Christ.

    So-called “” Republicans and Democrats espouse love of fellow man and yet castigate one another in hatred. Perhaps it’s not “real” hate, but the hardening of hearts is undeniable.

    Let us call on one another to have a Romans 12:9–21 political season. Imagine what would happen if the world saw that.

    ※Prayer※

    Lord, your follower gave us from long ago. Help us to apply to all we and especially all with whom we disagree. May your love flow more strongly from us than our worldly beliefs. Amen.

    ※Questions※

    1) If you don’t know the word, look up dissimulation. How might dissimulated love be different than hypocritical love? How are they the same?

    2) How does following the guidance in Romans how you will interact with ?

    3) How does following the guidance in Romans show the world Jesus? Is that important to you?

  • Judge? Not Quite

    Judge? Not Quite

    John 3:11–21; John 12:44–50

    There is an ongoing tension in being a follower of . The first is that Jesus came to save the world so that no one would perish.

    On the other hand, without a doubt, there is some sort of of those who have died into those who will be ushered into the throne room, and those that will not.

    For Christians, we have an understanding that knowing Jesus as our savior is a great thing. Some hard things go along with it. Some of them are hard because our fallen nature wants to do them.

    Often, though, the harder part is what the world wants us to do.

    The first thing is that the world does not wish to be judged. Even Jesus says that he is not the judge. Yet later in the , he is. How do we discern that?

    Jesus was not the judge while he walked the earth as the Messiah. Jesus was to bring the good news and the light. People would choose the light or the dark.

    It is after it is all over that Jesus, as God, becomes judge. Even that isn’t so much condemnation, but the discernment of the heart of the person standing there. We may be “waiting” for judgment, yet Jesus is really looking at our hearts and peeling away the layers that we hide even from ourselves.

    It is their own hearts when confronted at the by God’s words, that will judge them. There might be a silver lining in that though.

    We are often our harshest critics. Like those who asked, “when did we you,” there will be those who will be wondering exactly that.

    Of course, there will be those that say, “we did serve you,” and will be condemned by their own hearts that they served for themselves not out of .

    This is hard. We want the easy way. We want to know that our friends and family who don’t know Jesus will be with us.

    This also how we know that God loves us. He gave a way to come to him. He left the way open for us the leave him (no matter how much it breaks his heart).

    ※※

    Lord, help us to not give up on those we love that don’t know you. Amen.

    ※※

    1) How does one improve one’s walk without judgment?

    2) How does work in comparison with discernment?

    3) How do you evaluate your Christian walk?

  • Dividing Rightly

    Dividing Rightly

    Luke 12:49–56; John 17:20–26 (read online ⧉)

    Jesus’ words are definitely uncomfortable. They are intended to be. The image of warm cuddly Jesus is great in pictures and in our hearts. It also true. However, there is a hardness to Jesus that we try to ignore, for when we see it we often become afraid.

    It is here in these words that some of our fears seem to be right there. Separation from is a big one. In a culture where family was the primary social and survival network, dividing from one’s family was often a sentence.

    If you were to take Jesus’ words and put them in someone else’s mouth (for the sake of argument, President Trump), there would be many people who would immediately agree that this sounds like Trump. Trump, whether by his own actions and words or by the overwhelming dislike toward him by many seems to have fulfilled this.

    Before you think that this is supporting or defending Trump, it is neither. It is actually a mirror. Our society, and in many ways the whole world, is divided just as these words of Jesus go.

    If we view as being part of the family of God (whether in our biological family, church family, city, state, country, continent, the world), these words had better be distressing! We are divided from our brothers and sisters in Christ, because of skin color, language, nationality. Not much of “be as one” as we ought to be.

    In many respects, this is what makes faithful Christians dangerous to many powers. Loyalties that supersede the state is bad. Authoritarian countries have been known to keep or gather familial “hostages” to assure the of scientists, teachers, politicians, athletes, and business leaders. Faithful Christianity is more dangerous insofar as keeping things within the state, yet strong ties outside of the state.

    It’s likely you thought of one of those authoritarian nations. It’s not just authoritarian nations. We can look at the States and see the tensions that go along with Christianity. Certain Christians are challenging the authority of the government around churches being closed for health safety. Many of these same Christians challenge the Patriotism and even the of those who question the government or the country in other circumstances.

    This is not to point at a side, nor think that another side doesn’t have as bad or worse issues regarding faith, patriotism, and country.

    under the direction and love of Jesus Christ isn’t bad. In fact, it is scriptural. However, within the division, there still needs to be unity of heart. This unity of heart is toward fellow members of the Body of Christ. We love them because God loves them.

    When we question whether another’s motives are Christian, we first need to look in the mirror to make sure we are being Christian.

    Remember, the love of each other (unity) is how the world knows that Jesus is in us and that Jesus was sent by the to the world. Our love for each other, especially in these times, is how the world can see that Jesus is love.

    ※※
    God, you are love. As your children, we are to be love. Help us to be strong in love. Amen.

    ※Questions※
    1) Arguing well and respectfully is a lost skill. Why do you think such a vital skill to a democracy, republic, and faith communities has been so deeply lost?
    2) Why does arguing often devolve into issues of authority and ?

  • On the Other Side of This

    On the Other Side of This

    Matthew 18:15–20; 1 Peter 1:13–24 (read online ⧉)

    Once, an old warrior told a young man that the young man’s father was killed by a certain . The young man later confronted the certain individual and learned that the certain individual was actually his father. The young man then confronted the old warrior said that it wasn’t a lie, it was the told from a certain point of view.

    There are many perspectives floating around at the moment. Most are carried with verve and vigor. Many are carried with . Many are carried with anger. Many are carried with . Many are carried in vengeance.

    In the midst of chaos and strife, it is easy to get caught up in the emotions, especially the negative ones. People will often watch or other otherwise consume media that reinforces their viewpoint. This further entrenches the hearts of people, making the divides wider.

    Right now, there are many paths being laid, and the sad truth is that each will walk a path, and there is little likelihood of . It is not just our country, it is our cities, our state, our world. The saddest place of division is in our churches.

    While we are going through the COVID-19 situation, to have the additional stress and strain of societal disruption (regardless of right or wrong) will result in hearts that harder then they were already.

    There are cultural and societal sins at play. Individuals are not guilty of these sins, but they are responsible for them. We as ambassadors of the Heavenly —where our citizenship rests—are called to be of one mind.

    Being of one mind is hard, especially when we focus on all that separates us. If we were, for example, to focus on Jesus Christ, what Jesus has done for us, the freedom that he has given us, our ability to beyond our earthly desires should improve.

    This does not mean that sorrow, grieving, repentance, and reconciliation don’t need to happen. They, in fact, do need to happen. It is through these that the walls between us are broken down and we can truly be .

    ※Prayer※

    Lord, as our hearts ache and our tempers flare, grant us peace. As we look to the world in disarray and fear, give us peace. As the world seeks answers and healing, make us peace. Amen.

    ※※

    1) What do you plan to do to heal the rifts between fellow Christians?

    2) As barriers grow, how will you lovingly break them down?