Tag: grace

Writings Valued

Psalm 47; Exodus 24:15–18; Revelation 1:9–18

Holy scriptures have always been important. Note that the “s” wasn’t capitalized. This isn’t just the Holy Scriptures we define as the Bible (the 66 books of the Old and New Testament). This could include many things.

The Apocrypha, for example, is a collection of books of Jewish origin that are significant but are not held at the same revealed stature as the other books. Certain traditions (both Jewish and Christian) look a the books as wisdom and guidance, but not something one bases one’s theology on. There is the Qur’an (Islam), the Kangyur (Tibetan Buddhists), and the Vidas (Hindu).

Then there are the other holy scriptures, the secular ones. They are “holy” insofar as people seem to venerate them as if they were truly inspired by God. This list may be off-putting, but bear with me: the Communist Manifesto, Mein Kampf, the Declaration of Independence, the US Constitution.

Before you think of tar-and-feathering me, think about how many people (from fully atheist to devout religious followers) put many of the so-called secular “scriptures” in the place, it seems, of idols. Often when we speak of “holy” things, we separate what we think of as holy (religious) things from non-holy (secular) things. However, many secular texts are elevated to a point of religious fervor. So, it behooves us to recognize that there are Holy and not-so holy scriptures and they can be held in a fervent way.

Moses and John wrote stuff down as directed. Their words became part of what we recognize and the Holy Scriptures (the Bible). They, along with other writers, contributed to the Bible under the auspices (or under the spiritual influence/directive) of God. We often call this God-breathed or plenary inspiration.

This means that, to us, the Bible is not just a collection of stories, poems, visions, or rules. It is so much more than that. It is, as some would say, the love letter of God to his people, or the story of God for his people.

To many people, though, Moses’ time in the clouds on the mountain and John’s Spirit-inspired trance are just empty stories. They put more weight in the Communist Manifesto or the US Constitution than the Bible.

As we interact with the world around us, it is critically important to understand that there are writings that people hold as holy scriptures that are not the Bible. Our first step to sharing Christ is to understand that, for this begins to tell us what they value. If our first response is to dismiss their holy scriptures, their response is that they (the people in question) are not valued.

※Prayer※

Lord, as we honor your Word, for you are the Word of Life, help us to honor others so that we can bring your light of love and grace into their lives. Amen.

2021-05-14
Places for Scripture
Psalm 93; Deuteronomy 11:18–21; Mark 16:19–20

“Place these words…on your heart” and then fast forward to “…they went out and proclaimed the message everywhere.”One of the little truths about this passage in Deuteronomy is the very simple tool given that many turned into a soulless rule or merely room decor. God directed that God’s word be placed everywhere in our lives, even on door frames! You can go to places like Michael’s and Hobby Lobby and find the Scriptures available for room decor. You can do it simply with a piece of paper and tape.

Honestly, I used to disparage the use of Scripture as decor, mostly because I saw it in too many homes and places that seemed anything but filled with God’s love. However, it is certainly not fair to God’s Word that I should be that way. As we read, it’s actually bad that I thought that way. I have found peace and redemptive actions in simply reading a verse of Scripture or that which reminds me of the Scriptures as I walk around my home.

At my paying job (purchasing manager in manufacturing), I’ve been told that my workspace is too white (white walls, no decor). Over the last few days (before this devotion), I’ve been thinking that I need some of the Scriptures in my work life. Will it be visible? Yes. Will it be there for others to see? If they wish. I’m going to put it there for me so that I remember—when that really irritating person walks through my door for the umpteenth time that day—whose I am, and who I am to reflect. It won’t be there to provide the appearance of a warm and cozy home. It is for me to remember.

Remember. The whole point of Moses’ directive is so that the Israelites (and we) remember. For a number of years, I heard the same passage from 1 John 1 read at the beginning of every Sunday church service as part of the opening corporate confession of sin. Then we left that church tradition, we stopped hearing it. I can still quote it. It gives me great peace, too, and gives direction to give grace to others. It’s a whopping four verses.

So, if you remember and share the words, what about the signs? That is a great question! How do you know a Christian? How they speak? How they dress? How they spend? How they give? How they receive? Yes, to all of these and more! It’s not very easy. That is one of the pitfalls of our post-Enlightenment world. The world, and we, want an easy answer to determine who is in and who is out.

Except, as we read the Scriptures when can that when we “know” who is in and who is out we stop loving God and loving others…which may mean we’re out.

※Reflection※
- What ways are you open to bring the Scriptures regularly into your life? What ways are you currently using? Which ones are you thinking about adding?
- What are some reasons that we should have some of the Scriptures deep within us as we share the Gospel of Jesus?
※Prayer※

Holy Spirit, quicken our hearts and mind to want more of you and the Word inside of us, that we may be emboldened and encouraged to go into the world seeking to transform it by your love coming through us. Amen.
2021-05-12
Sharpening Together

Psalm 98; Deuteronomy 32:44–47; Mark 10:42–45

What are your two pet sins? Or, what sin of others sets you off (lying, adultery, etc.)? And, what sin of yours do you just try to brush off as not being that significant?

Most of us have these. It may be severe, and it may be mild. Regardless, we rarely appreciate either our response to others’ sins or our own sins being confronted.

The end of Moses’ speech (the entire book of Deuteronomy) is all about a disciplined relationship with God. Yes, disciplined. All of our relationships have some sort of discipline. Moses helped provide the guidelines of the discipline.

Discipline, in this sense, means to control oneself. Control oneself so that one doesn’t walk away from God and toward all the things of the world that can pull us away.

As hard as the law was to fulfill, it was also filled with grace and forgiveness when people failed. There were ways out.

Yet, in Moses’ words, there is a foreboding sense that he knows that his words (and God’s) will be tested. From Moses’ perspective and experience, following God is life. For him, the Israelites choosing to follow God or not would determine whether all the trials were worth it.

Moses didn’t have much trust in the discipline of the Israelites.

In the Christian life, discipline is not a solo initiative. We need people around us, while they too need us. The real struggle, of course, is being willing to put ourselves in both the place of being held accountable and truly holding others accountable. Both places are uncomfortable.

Jesus’ words to his disciples provide some limits—discipline—to what this relationship is supposed to look like. We are not to hold things over one another, for that is a relationship of power. When we hold one another accountable, it is as a servant, meaning we look to the improvement or betterment of the other. Of course, there is a trick to this, which is also what Moses was addressing. The improvement and betterment is toward God not automatically “improving” ourselves. Theoretically, they should be the same, yet much of the world’s self-improvement is not toward becoming more Christ-like, but becoming what Jesus warned his disciples against.

※Reflection※

Who are you helping to be disciplined, and who is helping you do be disciplined?

※Prayer※

Lord, help our hearts to follow your words that we can build each other up. Amen.

2021-05-08
Follow Through The Veil
Psalm 98; Isaiah 49:5–6; Acts 10:1–34

It’s not enough to restore a backslidden, rebellious, unloving, non-grace-filled, unjust people who either don’t acknowledge or hate God. On top of that, the whole world that doesn’t know God is going to look to you for the light of God. No pressure.

Or how about a valorous warrior, who lead 80 soldiers from the front, a Gentile (dirty to Jews) who followed the Jewish (dirty to Greeks) faith. A person used to pressure was visited by an angel. Military? Yes. Politics? Probably. Messenger of God?

Or how about a simple fisherman, who met this wandering carpenter, followed him, befriended him, deserted him, experience a transformative experience of his friend into the Son of God (and resurrected to boot), going from a simple follower to a leader of leaders of a new faith tradition, and then receive a vision overturning his entire dietary understanding and eventually his understanding of who Jesus died for (everyone).

You and I are not Isaiah, Cornelius, or Peter. We are not going to be written of in the Scriptures (they’re closed). Our dreams and visions may be remembered by the internet and perhaps friends and family. No one else. Not like Isaiah.

Some followers of Jesus may turn out to be very much like Cornelius, faith-filled followers of Jesus (eventually in Cornelius’ state) who are also valorous soldiers. However, having a personal meeting with an angle and meeting someone greater than any pope, archbishop, bishop? Probably not.

While most of us can see aspects of ourselves in Peter, his life is beyond ours. He physically walked with Jesus. He learned directly from Jesus. He met Jesus after the resurrection (embodied). Not going to measure up to that.

We’re not called to that. Maybe. What we are called to is a better and deeper relationship with God through the sacrifice of Jesus Christ and the power of the Holy Spirit.

If you’ve been baptized, it is hoped that you understood (if you were an adult) or were taught (if baptized as an infant or child) that baptism is God’s seal on you (from one perspective) and a public tying of you to the faith. Baptism is only supposed to be at the beginning of the journey. It isn’t the end.

As we look at Peter’s life, he was transformed day by day. He did not remain the same. That is truly one we can be like Peter.

※Reflection※
- How have you changed since you first followed Jesus?
- What is the biggest part of you changing in submission to Jesus now?
※Prayer※

Lord, change us into the followers you see us to be, rather than the ones we are. Amen.
2021-05-06
Open Invite
Acts 8:26–40; Psalm 22:25–31; 1 John 4:7–21; John 15:1–8

In many respects, the story of the Ethiopian is one of my favorites. It, along with the Samaritan woman, reflects the love and grace of God.

Yesterday, in Amos 9:7, Cushite was used as a disparaging term toward the Israelites infidelity to God. A Cushite is what the Old Testament calls…an Ethiopian. So, the people group used to disparage the Israelites…can have a saving relationship with Jesus Christ.

Then there is another issue. The Ethiopian was a eunuch. Per the Law, a eunuch was not permitted in the Temple. Granted, tradition had redefined things a bit.

One thing often disappears in this is the reality that one cannot reproduce biologically when one is a eunuch. However, as a Christian one still produces children…spiritual ones (think Paul and Timothy).

The Ethiopian was already on the spiritual journey, for he was going to worship at the Temple. It means that he was a worshiping as a Jew. He was, then, almost there.

The Ethiopian is symbolic of just how outside of God’s “family” a person can be, and still be called into relationship. We could dismiss the so-called minor issues of the Ethiopian, however, the Law helped to define what was holy for the Jews.

So, this isn’t a minor thing. Instead, it shows that while God is holy and separate, God still makes a way for those whose hearts are open to the movement of the Holy Spirit. That’s pretty open. God’s grace is wide open.

※Reflection※
- Have you ever felt so separated from God, that God would never take you back?
- How would you explain this grace to a person who does not understand holiness?
※Prayer※

Jesus, you are the reason for this grace that we have been given. Thank you for what you did for us on the cross. Amen.
2021-05-02
Even Smaller Than That
Psalm 22:25–31; Amos 9:7–15; Mark 4:30–32

The Lord’s condemnation of Israel puts Israel in the same category as the people that were pushed out of the Promised Land in the beginning. In many respects, the church in the West probably is similarly categorized. You may have had your instantaneous response of, “Yes, THAT part of the church has THAT issue.” Yes, they probably do. And don’t forget that they see some issue with you.

This is human. It is also the future saving grace of the church. Yes, that there are two such severe wings of the church is actually a great potential for the greatest grace lived out since the last reformation.

Viewing Amos as a vision of the church (a very loose interpretation, granted), there was a silver lining to being categorized alongside the enemies of God. God wasn’t done with them (Israel or the church), and they would eventually be restored.

In these times, we (even we cynics) must look for both the silver linings and the little ways that God is moving in the world, especially the Western World that appears to be alienated from or directly opposing God (including or especially in the church). We need to be actively looking for God’s mustard seeds.

※Reflection※
- What mustard seeds are you seeing in your life?
- What mustard seeds are you seeing in the lives of others?
- What will you do to nourish these mustard seeds you see?
※Prayer※

Lord, you are never sparing in sowing the seeds of grace. Help us to be equally generous as we share our lives which you have changed through your love. Amen.
2021-05-01
Restoration
Psalm 95; Micah 7:8–20; Mark 14:26–31

In this passage in Micah, Zion is the personification of Jerusalem and the Promised Land. Zion also takes on the aspect of the people themselves. What is interesting is that Zion proclaims guilt in regards to God, but the actual people weren’t open to that way of thinking.

The recognition that the consequences of destruction are well-earned is also something many of the people would not understand. If we are honest with ourselves, none of us like the negative consequences of our actions. We only want the positive ones.

The poetic hyperbole of the rebuilding of Zion is about the speed of restoration versus the speed of falling into one’s own mire. God gave the descendents of Israel plenty of time to allow themselves to descend into the mess of their own making. God also gave them plenty of time to repent. They chose not to.

God still loved them, though, just as God still loves us even when continue to do things that God does not want us to do. That is the beauty and the grace in the poetic rebuilding of Zion. In many respects, we can see a resemblance to what occurs when a person first truly gives their heart to Jesus Christ. Restoration! Restoration of our relationship with God is always there waiting for our surrender.

When the disciples made such sure and quick promises to Jesus that they would never betray him, their words were honest to the best of their understanding. However, once the hard times came, they quickly ran away (granted, after today’s verses). They were truly overwhelmed by the power (physical, religious, cultural, and political) that came to take Jesus.

They made a rash proclamation and broke it quickly after. Jesus still came and restored the relationship. Restoration is always around the corner.

※Reflection※
- How has God restored you? Can you recall how many times? What lessons were learned from them? What person or people were common in any of these experiences (whether individuals or roles)?
- What does this tell you about God? What does it tell you about yourself?
※Prayer※

Lord, under your grace and love, we are always under construction. Thank you for working on us. Help us to surrender each wall, door, or room of our hearts that is not like you. Amen.
2021-04-28
A Matter of Age
Psalm 95; 1 Samuel 16:1–13; 1 Peter 5:1–5

Are you old, or are you young? It might seem to be an easy answer. Even with twins (or other multiples), there is always one who is older. Except, that far too often, we focus on chronological, rather than contextual age.

There are stories after stories in the Scriptures where youth isn’t the issue, but rather faithfulness to God. To be sure, some of the most faithful showed their faithfulness from their youth (Samuel and David, for example).

David and Samuel were both young when God called them to amazing things. What we often don’t discuss is that these two, for example, were surrounded by those older than themselves. Whether it was David’s family (or later counselors) or the priests and seers around Samuel, there was bound to be someone older who spoke into their lives. We know that even Eli (Samuel’s mentor) spoke into Samuel’s life in a God-filled way, despite having fallen away from God in other ways.

While Peter’s letter is generally assumed to be by chronological age, there is another perspective. While age was still a factor, in particular, it was age of faith. Peter’s calling to the leaders was as leader, elder, and age. There is something to be said about long and deep experience in the faith (rather than a short time or any length of time in shallow faith).

This gets particularly interesting for us in regards to people who are older who then come to faith. There are many situations where a person comes to saving faith in Jesus Christ as an adult. Logically, we can understand that they may be less wise and educated in the faith than a (for example) teenager that came to faith as a child, but a life of experience can make a great change, too.

It is a both/and situation. It is both chronological age (and theoretically experience in the world) and duration of faith. There is also the factor of wisdom.

In the Church of the Nazarene, we hold baptism and moral responsibility at the point of accountability. Just like the preceding words regarding elders of age and faith, there is a lot of discernment and grace that goes into it. We often don’t really know who is accountable according to God. We often just have to guess.

This is the same as who is “the elder” of the church. It isn’t only a title. It is also a way of being. You may find that others discern that you have greater spiritual wisdom than you think you should (by the grace of God). On the other hand, you find yourself thinking yourself much more of a elder than everyone else finds you.

※Reflection※
- To whom might you be a spiritual elder? Why might that be?
- Who is a spiritual elder to you? Why?
- What makes someone a spiritual elder?
※Prayer※

Lord, may the Holy Spirit guide us into all Truth, including the truth of ourselves, so that we look for spiritual elders and so that we may become God-honoring spiritual elders to others. Amen.
2021-04-26
Take the Message Forward
Psalm 150; Jeremiah 30:1–11a; 1 John 3:10–16

We have a lot in front of us. The end of the COVID-era seems to be approaching. Although there seems to be a step back for every step forward, at least we are moving forward. This doesn’t mean we’ll be going back to normal. In fact, the normal we knew before is dead.

Many of will grasp for the past looking for the comfortable. This isn’t necessarily a bad thing. However, if the past we hold onto results in two steps back for every step forward, then that is not effective, nor does it fulfill our mission to Go and (p)Reach. The promise of restoration that we find in Jeremiah is indeed a message of hope. In it, though, is an underlying truth. The restoration is to the place of home/old with a new model.

The exiles would certainly enter the Promised Land again. However, they wouldn’t return to either the ways that led them to exile, nor would they return to the glory years of David and Solomon. It would be something new.

For those who remembered the old Temple, the new (to be built) temple would be a shadow of the old, and they would (understandably) mourn its loss while rejoicing with the new. Others would have only legends, dreams, and “when I was your age” stories. They would not be able to rely on the old ways. They would have to forge a new way of being in the midst of their ongoing identity.

Part of our new way of being is the reality that Christians are a minority, and even the treasured word Evangelical is almost a curse at this point. It right and understandable to mourn and grieve. It is also expected that we will be in a mode of reflection and repentance for a while, as we try to heal the rifts of our own brokenness, and the division solidified because of it and the brokenness of others.

John writes that we shouldn’t be surprised that people of the world hate us. Nor should we look for their hatred, which sometimes seems to be our default response. Nor are we to behave in a way that will solidify their hatred or their negative opinion of us. Of course, this does not mean we water down the message of reconciliation, repentance, change of heart, and resurrection.

How we do it is in a state of flux. Relations are definitely a way to allow communicating the message. There will always be a place of action of the heart (i.e., compassionate ministries). There will also always be a place for preaching. There is no one way, anymore. In fact, there never was.

We are in an awkward place where we need to be functioning in a reconciling, repenting, and heart-changing relationship with our fellow Christians. That may indeed need to come first, and only a united church will reach the world (and denominations have their place, too). Only when Christians aren’t ripping into each other and living the moral life that they are called will the world bother to listen to us. Maybe, just maybe, then they will be open to hearing about Jesus.

The future is never fully in focus. The church may be a shell. It may be completely reinvented. It may return to the First Century. The church may change, but the message never will.

※Reflection※
- What has been the hardest thing about interacting with people the last year or so? What has been the greatest thing?
- What is the one thing you are holding onto from our pre-COVID era? What are you grieving about that we are losing from the pre-COVID era?
- These things that we are holding onto, are they for the benefit of the mission to reach the world for Christ, or are they our place of comfort?
※Prayer※

Lord, the Giver of Life, we need to find the path that will lead us in such a way as to bring life and life-giving water to the world. Help us to be strong in the face of difficulties and change. Fill us with your grace and love so that we see others as bearers of the image of God, no matter about which we disagree. Amen.
2021-04-19
Go and (p)Reach
Psalm 4; Luke 24:36b-48; Acts 3:12-19; 1 John 3:1-7

The disciples are still struggling with the Resurrection. You’d think they’d have accustomed themselves to Jesus being alive, but they were obviously still struggling. As part of this last appearance, Jesus explained the Scriptures and His place in them. This is not the first time he did this after the Resurrection.

This time, though, it comes with a command, to preach the Resurrection and a change of heart and life for the forgiveness of sin. This mission doesn’t start immediately. It has to wait until the heavenly power comes (the Holy Spirit at Pentecost).

Waiting in Jerusalem, however, does not mean being inactive. Peter’s healing of the lame man (Acts 3:1-10) opened the door (so to speak) to begin the mission. Peter tells his listeners what it is all about, “But this is how God fulfilled what he foretold through all the prophets: that his Christ would suffer. Change your hearts and lives! Turn back to God so that your sins may be wiped away.” (Acts 3:18-19, CEB)Much later, John wrote that we have hope in Jesus as we (progressively) purify ourselves (so as to become more Christ-like). This reflects the changing of hearts that Jesus and Peter made known.

Jesus’ and Peter’s declarations could also be restated as it is in Matthew 28:19–20, “…go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything that I’ve commanded you…” [CEB]While the passage in Matthew could be interpreted as only applying to the disciples, the passage from Luke cannot be (without serious contortions). The changed heart is also consistent across the Scriptures.

We are all called to tell the world about Jesus, sin, redemption, and the place of changed hearts in all of that. In the current culture, we are having to learn how to do this well. Sadly, we are in the midst of getting rid of the baggage that we’ve been carrying, and that is painfully difficult. So much so, that most of us no longer have effective tools or methods to reach (and “preach to”) others.

In all likelihood, the Western Church will have to relearn how to live in a true and deep community. We have all become accustomed to the shallow community of the Western Church, not the Christian fellowship as described in the Scriptures.

This does not excuse any of us from looking for opportunities to talk about the grace of Jesus Christ and the change in our hearts. Perhaps, rather than excuse it, it should drive us more.

※Reflection※
- Are you doing anything that resembles telling the world about Jesus in the way Jesus talks about in Luke?
  - If you are, it going?
  - If you aren’t, why not?
- In regard to telling the world, is it your responsibility or someone else’?
※Prayer※

Almighty God, you gave your only Son to be for us both a sacrifice for sin and an example of godly living: Give us grace thankfully to receive his inestimable benefits, and daily to follow the blessed steps of his most holy life; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. [Third Sunday of Easter Collect, Book of Common Prayer 2019]
2021-04-18