Devotion.al

Tag: Holy Wednesday

  • Poison Pills

    Poison Pills

    Psalm 70; Isaiah 50:4–9a; Hebrews 12:1–3; John 13:21–32

    Taking insults is hard. Taking insults in today’s culture is reality…especially on social media. It’s not just social media, though, not by far. It is pervasive.

    Isaiah faced plenty of insults. He was spat upon. People physically pulled the hair from his beard (Ouch!). He did not hide from them. Yes, we attribute these descriptions (rightly) to Jesus. They are also Isaiah. They aren’t descriptive of many Christians.

    Even among Christians, the willingness (sometimes, it seems, eagerness) to verbally rip another person into shreds is appalling. The willingness to question another’s faith-based upon what you think the other person believes all too often means that a Christian has put themself in the place of God. Even Jesus avoided that while on earth. If we’re Christ-followers, we should probably do the same.

    The writer of Hebrews talks about the sin that trips us up. Truthfully, much of the slander, belittling, and (well) judging falls under the simplified “don’t gossip” in regards to the Ten Commandments. It’s sinful. Before you state something about another, perhaps there out to be a litmus test that you put before God.

    I’ve been party/witness to far too many statements from fellow Christians that really don’t pass my litmus test of Godly (and I hold my litmus test lightly). I wish taking the red or blue pill would fix the problem (an allusion to both the movie the Matrix, and the Democrat/Republican color-coding). Maybe a purple pill will fix it (purple alluding to Christ’s royalty as king).

    There is no quick pill. It’s a long walk together toward the holiness and purity that is in Christ Jesus. That’s the endurance part of the run.

    We will have to endure the shame for not choosing a political party first, and instead choosing Christ. Most Christians when given the choice between their political ideology and Christ will say, “Christ”, but live differently. Instead of for Christ and eschewing politics, we choose our politics and try to shove God in the ballot box.

    We condemn Judas Iscariot for selling Jesus out for 30 pieces of silver. We’ve probably sold Jesus out for a seat at the political table. Insults? You’re not a Christian if you voted for or supported __________! That’s not just judging, that is betraying Jesus.

    Judas Iscariot, despite all his faults and betrayal, seems to have been a friend of Jesus. I have a hard time understanding that, too. He wasn’t one of the close ones, but that he remained for 3 years? We condemn Judas (understandably), but Jesus loved him. For that, we should be grateful.

    If Jesus could someone who betrayed him, that means he loves us, too. Jesus loves us despite our dabbling with worldly powers. Jesus loves us when we hurt fellow Christians. Jesus loves us when we drive from his . Jesus loves us every time we him.

    ※Reflection※

    • Why is demeaning or belittling of other Christians bordering on a betrayal of Jesus?
    • Why do we allow our politics to come between us and Jesus, and between us and other Christians?
    • How can we be mutual witnesses to Jesus when our politics and even worldviews are different?

    ※Prayer※

    Assist us mercifully with your , Lord God of our salvation, that we may enter with upon the meditation of those mighty acts by which you have promised us life and immortality; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. [ Collect, Book of Common 2019]

  • Holy Wednesday

    Psalm 94; Zechariah 13:7-9; Hebrews 12:1-4; John 16:1-15 (read online ⧉)

    The psalmist declares that the Lord’s people will not be forsaken, and justice will return. He continues with the steadfast of God holding him up when he slips. The beginning of this psalm is harsh in tone but quickly turns to of God.

    The hour draws near. From a perspective (and God’s), what is about to happen is harsh indeed. What is about to come is almost like the very vengeance that the psalmist opens up with. Except, all of that will be poured out onto one person!

    There is a sense that Jesus, with the time drawing near, has turned on the fire hose, trying to fill the disciples (even the one who betrays him) with everything he can before he is gone. This passage in John is often cited on Trinity Sunday, the day to focus on an essential of the . This short passage is given toward the , conveying a mystery still not completely understood.

    “I still have many things to say to you, but you cannot bear them now.”
    John 16:12

    The clock is ticking. Jesus promises that the disciples will not be alone. Imagine them trying to understand that this Advocate might be better than Jesus? Better for them at least. How could that be? They had to have been so very confused. Despite wanting to give it all to them, Jesus moved .

    He was coming around the final lap. In his case, there was a crowd of earthly witnesses. Some waiting for him to fall. Others waiting for him to take an earthly throne. Some just wanting him to go away.

    1. Much of Week is just waiting. What are you waiting for?

    2. If you gave up something for Lent, are you anticipating getting it back?

    3. If you didn’t give up something, what do you think the anticipation does to a person’s anticipation of Good Friday and Sunday?

  • Whys of Betrayal

    Psalm 55, 2 Samuel 16:15–17:10, John 13:21-32

    . It’s not that we expect our enemies or adversaries to “play” fair, but our friends? Co-workers? ?

    It’s hard. It hurts. We often feel absolutely powerless in the midst of it. Then we feel angry. All very human.

    The psalmist (probably not David, but maybe) goes through the woes of . Things are not going well for the psalmist. The dark pit of despair, sorrow, and anguish. Those who have lost a very dear one and those that suffer with severe depression (or other similar conditions) know this place far too well. The human part of us flees for shelter. For many it is anger. For others it can be many other things, with many of them being unhealthy. Sadly, when caught in the pit, and feeling powerless, these hurting people hurt those they can, not because they want to, but because of a perverse need to. This is not to them , but to call it what it is, a of a fallen world, filled with .

    When Absalom overthrow’s his , David, two of his father’s counselors come to him. Hushai deceitfully tells Absalom that he (Hushai) serves the king, whoever the king is. This is interesting as this should be exactly the words of Ahithophel, for this is the heart of Ahithophel. He seeks to advise the king, whoever the king is. Both are betrayers on the surface. One betrays the son to help the father (the rightful ruler) regain the throne. The other cares little, it seems, for who is on the throne, as long as he has power and influence over the one who sits on the throne. Sometimes, when there is a role reversal (like being de-throned), it can seem betrayal when a person keeps their position in the new power structure (like Ahithophel). To that person it may not seem betrayal, but the right thing, such as supporting the organization, and not the person. Often, betrayal is not straightforward.

    Judas’ betrayal of Jesus was not straightforward. From a Wesleyan perspective, Judas always had a choice. He made the wrong wrong one. Is this where we say, “thank you, God, for Judas’ betrayal?” Sounds wrong, doesn’t it? Yet, Judas’ betrayal seemed to be a key ingredient to the cross. Half a year’s to betray a friend? If asked, how many of you would look at your paycheck and say, “sure, I’ll betray a friend for half of a year’s pay.” None of us (hopefully). Yet, sadly, we betray each other for far less.

    Rumors, pride, envy, greed can all lead to betrayal, if they are not outright betrayal. What about that lie (white or not)? Is that betrayal? How about that thing you did that nobody knows about? Is that betrayal? When we look at Judas, we had better be sure we don’t say, “I would have never betrayed my friend like that.” Sure. Maybe. Take out the “…like that,” and rethink your response.

    1) Judas’ betrayal seems so easy to see, yet we won’t see our betrayal’s of others. Is this another case of judging others?

    2) We often justify betrayal based on, “the bigger picture” or “protecting” someone. Does that really make it okay to betray others?

    3) If we evaluate our behaviors, betrayal is something we try to avoid acknowledging. Why do you think that is?