Devotion.al

Tag: temple

  • Open Invite

    Open Invite

    Acts 8:26–40; Psalm 22:25–31; 1 John 4:7–21; John 15:1–8

    In many respects, the story of the Ethiopian is one of my favorites. It, along with the Samaritan woman, reflects the and of God.

    Yesterday, in Amos 9:7, Cushite was used as a disparaging term toward the Israelites infidelity to God. A Cushite is what the Old Testament calls…an Ethiopian. So, the people group used to disparage the Israelites…can have a saving relationship with Christ.

    Then there is another issue. The Ethiopian was a eunuch. Per the Law, a eunuch was not permitted in the . Granted, had redefined things a bit.

    One thing often disappears in this is the reality that one cannot reproduce biologically when one is a eunuch. However, as a one still produces children…spiritual ones (think and Timothy).

    The Ethiopian was already on the spiritual journey, for he was going to worship at the Temple. It means that he was a worshiping as a Jew. He was, then, almost there.

    The Ethiopian is symbolic of just how outside of God’s “family” a person can be, and still be called into relationship. We could dismiss the so-called minor issues of the Ethiopian, however, the Law helped to define what was holy for the Jews.

    So, this isn’t a minor thing. Instead, it shows that while God is holy and , God still makes a way for those whose hearts are open to the movement of the . That’s pretty open. God’s grace is wide open.

    ※Reflection※

    • Have you ever felt so separated from God, that God would never take you back?
    • How would you explain this grace to a person who does not understand ?

    ※Prayer※

    Jesus, you are the reason for this grace that we have been given. Thank you for what you did for us on the cross. Amen.

  • Take the Message Forward

    Take the Message Forward

    Psalm 150; Jeremiah 30:1–11a; 1 John 3:10–16

    We have a lot in front of us. The end of the COVID-era seems to be approaching. Although there seems to be a step back for every step , at least we are moving forward. This doesn’t mean we’ll be going back to . In fact, the normal we knew before is dead.

    Many of will grasp for the past looking for the comfortable. This isn’t necessarily a bad thing. However, if the past we hold onto results in two steps back for every step forward, then that is not effective, nor does it fulfill our mission to Go and (p)Reach. The promise of restoration that we find in Jeremiah is indeed a message of hope. In it, though, is an underlying truth. The restoration is to the place of home/old with a new model.

    The exiles would certainly enter the Promised Land again. However, they wouldn’t to either the ways that led them to exile, nor would they return to the glory years of David and Solomon. It would be something new.

    For those who remembered the old Temple, the new (to be built) temple would be a shadow of the old, and they would (understandably) mourn its loss while rejoicing with the new. Others would have only legends, dreams, and “when I was your ” stories. They would not be able to rely on the old ways. They would have to forge a new way of being in the midst of their ongoing .

    Part of our new way of being is the reality that Christians are a minority, and even the treasured word Evangelical is almost a curse at this point. It right and understandable to mourn and . It is also expected that we will be in a mode of reflection and repentance for a while, as we try to heal the rifts of our own brokenness, and the solidified because of it and the brokenness of others.

    John writes that we shouldn’t be surprised that people of the world hate us. Nor should we look for their hatred, which sometimes seems to be our default response. Nor are we to behave in a way that will solidify their hatred or their negative opinion of us. Of course, this does not mean we water down the message of reconciliation, repentance, of heart, and resurrection.

    How we do it is in a state of flux. Relations are definitely a way to allow communicating the message. There will always be a place of of the heart (i.e., compassionate ministries). There will also always be a place for preaching. There is no one way, anymore. In fact, there never was.

    We are in an awkward place where we need to be functioning in a reconciling, repenting, and heart-changing relationship with our fellow Christians. That may indeed need to come first, and only a united church will reach the world (and denominations have their place, too). Only when Christians aren’t ripping into each other and living the moral life that they are called will the world bother to listen to us. Maybe, just maybe, then they will be open to hearing about Jesus.

    The future is never fully in focus. The church may be a shell. It may be completely reinvented. It may return to the First Century. The church may change, but the message never will.

    ※Reflection※

    • What has been the hardest thing about interacting with people the last year or so? What has been the greatest thing?
    • What is the one thing you are holding onto from our pre-COVID era? What are you grieving about that we are losing from the pre-COVID era?
    • These things that we are holding onto, are they for the benefit of the mission to reach the world for Christ, or are they our place of comfort?

    ※Prayer※

    Lord, the Giver of Life, we need to find the path that will lead us in such a way as to bring life and life-giving water to the world. Help us to be strong in the face of difficulties and change. Fill us with your grace and love so that we see others as bearers of the image of God, no matter about which we . Amen.

  • Beyond Sight/Site

    Beyond Sight/Site

    Psalm 119:9–16; Haggai 2:1–9, 20–23; John 12:34–50

    Haggai and Zechariah were the two prophets that accompanied the Israelites from exile to home. Their primary focus was the of Israel, not so much as a powerhouse, but as a people and nation of God, including both temple worship and the Davidic kingly line. Later on down the chronological line (beyond today’s readings), the temple is completed. However, the temple that was completed did not have the of the old one in status.

    As Haggai’s words are considered canonical (i.e., verified as the of God), then the Jews saw something much different than the literal word (often our when we are reading). From a Jewish standpoint (especially Haggai’s traditionalist ), the temple isn’t so much the point as a people faithfully pursuing God with one of the signs being faithful worship as prescribed in the Old Testament. What does it matter what it looked like today (remember the original Temple was David’s plan, inspired by God, but not prescribed) when faithful worship and a God-fearing king were what was required?

    That Haggai was seeing beyond the immediate temple and even beyond the immediate kingly line tells us that ‘ words were not without historical precedence (as some have claimed). As we look beyond Jesus’ time on earth, we can see the fulfillment of Haggai’s words, as faith in Jesus Christ has changed the world. Though, sadly, many of those who cried, “Lord, Lord,” were liars, murderers, and power-grabbers beyond the average struggling .

    Haggai’s understanding of a God-honoring revolved around the temple. That is what tradition and the Scriptures taught. Haggai understood quite well, as he was coming from exile, that empty actions were not what was needed. It was actions that were firmly grounded in who God is, and that the Israelites were God’s people.

    While Jesus’ words may have seemed revolutionary at the time, Jesus did answer the “Christ will be with us forever” in a way unexpected, though by pure reason, it probably should have been an idea. The Christ was with the Children of God forever…in their souls, their temple to God. Thus a relationship through the temple was now very personal, and the Christ was with them.

    Would Haggai have been able to recognize that Jesus Christ was the fulfillment of his prophecy in only a way that God could make it happen? Perhaps. We can only look at Haggai’s words and see Christ in retrospect.

    ※Reflection※

    • What practices do you fulfill in relationship with God? How about in regards to the temple, both body and church?
    • What do you think is comparable to the Davidic kingly line in regards to lively rightly before God?
    • When was the last time you evaluated your habits through the lens of habit or “because you need to”? Why is it important?

    ※Prayer※

    Lord, guide us ever deeper into meaningful and life-changing relationship with you. Amen.

  • Given

    Given

    Psalm 51:1–12; Exodus 30:1–10; Hebrews 4:14–5:4

    Even if every single Israelite behaved completely within the bounds of Law, and thus no offerings were offered for an entire year…still Aaron would have to perform the ritual of reconciliation. No matter how perfect every Israelite was, reconciliation was still needed.

    In the Church of the Nazarene (and similarly in other holiness denominations such as the Free Methodist, Wesleyan, Methodist, Church of God in Christ (Anderson), and others) we have a concept of Entire . This is not as universal in understanding as it could be, yet it is (ultimately) being like Jesus Christ insofar as we have been enabled by the Spirit (and, yes, this is far more complicated and much simpler). This is a high standard. Others have defined it as oneself wholly over to Christ through the of the Holy Spirit (different ways of explaining it).

    By the Law, even if every single being were Entirely Sanctified, the purification offering for reconciliation would still be required. To many, Entire Sanctification is entirely impossible (and it is without the Holy Spirit). Yet, even were it possible to the many, the offering was still needed.

    That is the weight of the Law. It isn’t all the offerings needed to cover our sin. It isn’t all the festivals to celebrate and recognize God’s miracles and saving works. The weight is the that we can do nothing to ourselves.

    As the author of Hebrews is unknown (plenty of speculation), we don’t really have an idea of their or history. Yet, it seems that he (assumption) was a Jew. It wouldn’t surprise me, based upon sections like this, that he was from some sort of priestly background. As such, the Law and the symbols of the would be significant to him.

    To the author of Hebrews, Jesus was the ultimate High Priest. Due to Jesus’ eternal nature, Jesus was always acting as the reconciling sacrifice. Though only a sacrifice once, that sacrifice resounds throughout Creation.

    Like the earthly High Priest, Jesus was tempted and therefore understands our frailties. Unlike the High Priest, Jesus did not yield to the temptations, and thus does not need to offer sacrifices. Through Christ, then, the weight of the Law is removed, for the reconciliation is done and remains done for eternity.

     

    ※Reflection※

    • Most of us (as non-Jews) do not understand the weight of the Law. With your understanding, what “weight” would you come up with to explain this to another?
    • What is one thing you do every year that weighs you down or overwhelms you? How might that be similar to the “weight” of the Law and how might it be different?

     

    ※Prayer※

    Lord, we are unable to fully grasp the chasm between your holiness and our fallenness. Thank you for crossing the chasm for us and aiding us in being reconciled to you. May our hearts and lives reflect it. Amen.

  • Missed A Spot

    Missed A Spot

    Psalm 84; Ezra 6:1–16; Mark 11:15–19

    If you are unaccustomed to the lectionary (again, what is being used this year for the passages), it can seem odd, annoying, and definitely repetitious to see the same Psalm for multiple days. As I, too, am reading it each day, I try to glean something new from it each time. This time I thought of a mess.

    I grew up in the San Francisco Bay Area. There is a rail system there (that was supposed to be for Seattle) called BART. As it was close, I could walk to the BART station and get to many places in the area.

    One of the things I didn’t like was all the pigeons. They had found hard to reach (for humans) places to nest and congregate. BART did try to put up barbs to keep them from landing there, but it didn’t really work. So, it could be a hazardous trip to get your ticket or even for the train. You had to to look on the pavement for the telltale droppings of pigeons so that you could usually avoid being hit.

    Even the sparrow found a place in the . If you’ve seen sparrow colonies, they’re not much better than pigeons. The sparrow lays eggs beside the altar.

    We read about temple purity laws. They were significant and had severe penalties for violation. The laws were almost impossible to bear. Yet the sparrow found rest and security in the Temple of God.

    cleansed the Temple, not because of sparrow dropping, but because the hearts of humanity had turned from God to , and from God’s to humanity’s power. Although, if we think about it, if they were selling animals in the temple, it was probably much worse than a few sparrows.

    Of course, the Psalmist might be taking some poetic liberty. On the other hand, if you read the Law, the rules almost all apply to people. This means that there may have not been a “purity” concern regarding sparrows in the Temple.

    Sometimes our house is a mess. It could be your house. It could be God’s house. Truly, all of us recognize that at least something in our is not as it should be, and it may be something completely out of our control…such as a sparrow in the Temple.

    This shouldn’t discourage us, however. We are called to come to God in good times and bad. We are called to come dirty and clean, with both being relative. Was there something about ritual purity? Yes. However, as Jesus displays through his actions, ritual purity is not necessarily the .

    ※Reflection※

    • What things/thoughts/so-called “dirtiness” keep you from approaching God?
    • How does being ritually pure (usually outside performance) differ from purity of heart regarding our relationship with God? How do we confuse them?
    • What “sparrows” are nesting in your house?

    ※Prayer※

    Lord, all of praises you. Let us not be distracted from praising you and seeking fellowship with you, no matter what the world throws at us. Amen.

  • Repair and Refine

    Repair and Refine

    Psalm 84; 2 Chronicles 29:1–11, 16–19; Hebrews 9:23–28

    A few days ago, we read about cleansing the . As noted, then, prophets doing “over-the-top” things weren’t totally unexpected. Generally, it was uncomfortable, but God’s true prophets weren’t known to bring without discomfort.

    Sometimes amid human depravity, a person bursts out of the decay and does something unexpected. Hezekiah was one of those. Hezekiah may be one of the few (yet significant) proof-texts for why the church and the government should not be as separated as much as it seems to be called for in these modern days.

    Of course, Hezekiah it not the norm. The only time this really would work would be if the church and the government actually respected each other’s place, honored it, and behaved honorably themselves. Neither government nor church has a sterling record. They don’t even have a tin record.

    Hezekiah shaped up the Levites and called them to remember their heritage and duty. He directed them to get back Temple . As the king, this would also call the populace to also refocus on the Temple. However, part of Hezekiah’s speech isn’t about the Temple. The important part of Hezekiah’s speech is about God and the place that God should be having in the life of Israel.

    The filth and disrepair of the Temple were symbolic of the place God had in the life of the Israelites. God didn’t really have a place in their lives. The Temple and its rituals had cultural relevance, but there wasn’t much in the way of spiritual relevance. It was also a work of process.

    First, there had to be desire. Then the doors had to be repaired. Then the doors had to be opened. Then the filth had to be removed. Then the artifacts of practice ( grates, bowls for washing, and so on) had to be made. Then the work began.

    Sometimes it can be easy to dismiss much of the Temple talk. The writer of Hebrews saw the Temple as the foreshadowing of Jesus and the believers becoming the temples of God. The author, along with Paul (1 Corinthians 3:10–23), sees God not doing a new work (as in unknown or unforeseen).

    They saw God as fulfilling what the Temple was promising.

    However, both understood from a historical and experiential view that the temple could be damaged, emptied, and/or corrupted. This is the beauty of a God of . God is at work in the Temple, even when we aren’t.

    ※Reflection※

    Where do you see yourself on the walk in regard to getting the Temple (the list of things having been or to be done)? Are you at the point of the real work? If so, what does that look like for you?

     

    ※※

    Lord, we are called to be workers not just in the church. We are also called to be workers in the temples of believers. Help us to continue to work on ourselves and be ready to build each other up as we work. Amen.

  • Feeling Real

    Feeling Real

    Psalm 84; 1 Kings 6:1–4, 21–22; 1 Corinthians 3:10–23

    Based upon the description of the First , it was impressive. The structure perched on a hill made it even more so. Culturally, physically, and religiously, it was the center of the Israelite city.  We are often amazed and awed by impressive architecture. If you’ve ever been to any of the ‘s capitals (state or nation), you have likely seen something that impressed you.

    Our cities historically were built around some center point, but as cities have grown in odd fashions, often the original center is at an extreme of the city as it expanded in a single direction out from center. Our homes also have a center, but perhaps that is no longer the case. There was a time where the dining room table or the kitchen was the center of life.

    There was a time when that seemed to be fading away. One of the blessings of the COVID reaction is that we may see a recovery of the home as the center. It is also just as likely, sadly, that this is only a blip.

    The trouble with a center is that when it becomes too much of the focus, it can distract us from the real focus, especially when it comes to our with God.

    alludes to the understanding that each follower of Christ is a temple of God due to the being present in each believer. However, while he uses the implication of a physical temple to describe things, it is about the inner working of the Holy Spirit in the believer. This of emphasis would indeed be different for both Jewish and Gentile Christians. Jew and Gentile were both very concerned about the rituals and practices of their former lifestyles. The change from external to internal was very significant.

    Often, we focus on the external because it’s easier. Whether it is idols, temples, buildings, what have you. Physical is easier for us to interact with. The physical can also draw us away from God.

    ※Reflection※

    • When have you found the physical to cause struggles with your relationship with God?
    • What kind of physical things could (maybe not for you) cause people to struggle with their relationship with God?

    ※Prayer※

    Dear Lord, keep our hearts focused on you. Amen

  • Strange People

    Strange People

    Exodus 20:1–17; Psalm 19; 1 Corinthians 1:18–25; John 2:13–24

    ‘ “cleaning” of the Temple is often focused on how the Jews “corrupted” the House of God. There is truth in it. The scary part is that it often seems to be a, “look at them” moment, rather than what it should be, “look at us”. On top of that, the last 2 verses in this chapter of John are often skipped in the Lectionary (from which each day’s Scriptures are determined). They, too, are “look at me”. In fact, these last 2 verses fit very well with the passage from 1 Corinthians, and even Exodus, so I added them to today’s readings.

    We usually look at the 10 Commandments as a list of don’ts. The 10 Commandments can also be looked at as a list that makes us different. Culturally, the commandments regarding the proper of God set the Israelites apart from those around them.

    This carried . What Jesus did? It was not totally outside of the norm for the Israelites, insofar as the history and heritage of prophets. The prophets were known to do odd and strange things, as we are told the disciples remembered.

    As Paul notes, the oddness of Christianity then goes beyond the oddness of Judaism, to the point where Jews and struggle with it. For anyone with a for those who don’t Jesus, this is a hard and brutal truth.

    We US Christians have a particular struggle with this. We were so accustomed to a cultural majority (almost superiority) that we are only slowly beginning to see our “strangeness”.  Many of us are negatively responding to what we believe was “the way” of “our” country.

    We had “all” the cards. We had the opportunity to plant the seeds that would develop into a . Instead, we deceived ourselves with a masquerade. As we face our mortality in Lent, perhaps we should face the mortality of the Christian nation that we have held onto for so long.

    Also, it is hard to ignore the mortality of the as we have understood it for so long. The church—the bride of Christ—is just fine. Half of the US church is bedridden. The other half is prepping the fields for planting.

    ※Reflection※

    • What ways have you found being a Christian “strange” in comparison to non-Christians?
    • When you read the Scriptures, do you focus on “them” rather than “us”?

    ※Prayer※

    Lord, you have called us to from working in submission to Spirit and being the Spirit-infused influencers of the world. Amen.