Devotion.al

Tag: resurrection

  • Monuments to What

    Monuments to What

    Ecclesiastes 1:10–11; Matthew 23:25–32; Luke 11:47–54; Acts 7:44–58

    You have probably heard George Santayana’s famous quip, “Those who fail to learn from history are doomed to repeat it.” Perhaps the writer of Ecclesiastes phrased it differently. The reality is that human behavior (especially, selfishness, greed, and hatred) has a tendency to repeat itself.

    Jewish history is full of followers of God being mistreated by their blood relatives. Whether it being cast into cisterns, having to hide in caves, being openly killed, it happened. We have the words and/or lives of some of these followers in Scripture.

    Based on the general summary of the Old Testament, it is highly likely that there were many, many more that we don’t know about. The people of God were often more the people of the Enemy. Even with ‘ , death, and resurrection, it still seems to be the case.

    I have read this passage in Luke many times, contemplating it. The harsh was that the Jews decorated and maintained the tombs of the people their ancestors had killed. Instead of feeling shame for what their ancestors had done, they applauded themselves for taking care of the tombs. They celebrated that they cared for the tombs of those their blood had murdered as if it was the of the dead to be cared for by them.

    This comes to mind as there is a reckoning happening in the US. Statues of famous people are being removed. Buildings named “in honor of” famous people are being renamed. Even a whole university was renamed.

    These famous people brought and/or heroics in US history. All of them had parts that most of us today cannot support. They were, without a doubt, the product of their times. Even celebrated religious leaders in various denominations, including our own, had preferences or opinions that we would not today celebrate or endorse.

    I was raised in a “Northern” household and a “Southern” household. Needless to say, the Southern household had a lot to say about the “War Between the States” (i.e., the Civil War). Not all of it was accurate, as I would learn. On the other hand, some of the behavior of the “heroes” was equally abhorrent as the defense of slavery, as I also learned.

    All were products of their time. They did what they thought was right or did wrong to uphold a “higher” purpose. Sherman’s destructive march through the South comes to mind. Sherman was a military man. He was there to win the war. That was the higher purpose. Later, he was a during the Indian Wars (a horrific wiping out of First Nations peoples). This, despite being named after a famous First Nations chief.

    The church too, as a whole, has similar shades of darkness in it. As the wrestles with its future, it also wrestles with its past. The church has much of the same work to do.

    For the church to be what it called by God to be—a light unto the darkness—its people need to be diligent in cleansing, repenting and reconciling its past and current wrongs so that it can be the spreader of for a world that desperately needs it.

    ※Question※

    What people and issues come to mind in this? What will/can you do to be Christ’s light in the darkness?

    ※Prayer※

    Father of justice and , be kind and merciful to us as we learn what justice really means, and how to apply it to our lives. Amen.

  • Mercifully Faithful

    Mercifully Faithful

    Matthew 9:9–13; Luke 10:25–37; James 2:5–13

    “For I desire love and not sacrifice,
      the knowledge of God rather than burnt offerings.”
         — Hosea 6:6 (CSB)

    It’s interesting that the same translation, the CSB, translates Hosea 6:6 with faithful love, while in Matthew 9:13 it’s . What makes it even more interesting is that the same word used for “faithful love” in Hebrew is also used for “mercy”.

    In the context of Hosea, “faithful love” makes sense for the wayward Israelites. One of the issues, though, for the Israelites was that they did not show mercy to the orphans and widows (or, it seems, anyone else).

    One could then conclude (reasonably) that the issue is that one of the ways that the Israelites did not show “faithful love” by not showing “mercy” to those who desperately needed it. It should not be lost on us that faithful love is mercy, and mercy is faithful love.

    The world could use a lot more mercy. Imagine being merciful to your enemies…any of your enemies. They could be political, family, religious, national, tribal, even sports teams. Enemies aren’t just those we perceive as being our opposites.

    Sports teams are the perfect example. Some you know probably like a sports team that you don’t (if you’re into sports). There can be times when sports fan blends into tribal then into gang behavior. Football (i.e., soccer) had “hooligan” troubles for many years. Team fans would riot at games and after games, trying to harm each other. Troubling or harming a fan based on their team is certainly not merciful.

    As we delve into politics, everyone’s favorite topic, being merciful to people who seem to be on the opposite side of you is a . They love their families, too. What if they love Jesus? Then it’s even more important in many ways.

    These days, being merciful means NOT responding to that social media statement, or too snarky comments made in the same tone that it was delivered. If you must (which may be necessary), it should be, “While I love you, we don’t see things in this area the same.” One would that this would be taken well. However, it’s not your responsibility for how they take a lovingly gentle response.

    ※Questions※

    1) What are your thoughts and feelings regarding faithful love as mercy, and mercy as faithful love?

    2) While it sounds strange, how might we show mercy to God?

    3) What are ways that you show and can show mercy to others (hint: think beyond “”)?

    ※Prayer※

    Merciful Father, we thank you for your mercy, personified by the , , and resurrection of Your Son Jesus. May we show that same of mercy to the world through our faithful love. Amen.

  • Graveside Dancing

    Graveside Dancing

    Psalm 30; Hosea 13:4–14

    Yesterday was the birthday of my stepfather. He passed away years ago. For whatever reason, this year his birthday hit me kind of hard. He and I had our good moments. We had our bad moments. Just like any parent-child relationship. I was his only child.

    At his burial, the priest spoke about his baptism sealing him to Jesus Christ. This was spoken pastorally to people grieving. However, scripturally it has some weaknesses. His , and to my knowledge, and beliefs were not of Jesus Christ.

    On his death bed, my wife shared the of Jesus Christ. He was in a “non-responsive” state. Yet, she felt a physical response to the invitation to accept Jesus Christ as his Savior. Only in Heaven will I if the baptism was “sealing” as the priest said, or whether the physical response truly was an acceptance of Jesus. I can only hope and in God.

    Why share the angst? “I cried to you for help, and you healed me.” In our and sorrow, God is there to “turn [our] lament in dancing”. Joy in Christ in the midst of the pains of life is the life we are called to.

    In lament and pain, it is easy for our in God to be shaken, while at the same time relying more firmly on God will help us through the pain.

    There are many kinds of loss. The verses of Hosea summarize loss. The people lost (walked away from) God. They had experienced blessing, then they lost it. The vision of loss sounds brutal. Think of it though from God’s anguished heart.

    “…like a bear robbed of her cubs.” Have you seen a momma bear (or many mothers) separated from their children, with the feeling that the kids are threatened? I’ve seen a recorded version of one and lived the other. Don’t be the one that separates momma from the cubs. Just don’t.

    THAT’S GOD! Something is between momma (God) and the cubs (the children of God)! That is just not going to go well! It could be a kingdom that has the name Israel or Judah attached to it.

    THAT is the concept of ransom and redemption. Death and Sheol are not going to be forgiven for taking away the Children of God. The exact mechanism (despite a whole lot of theologians arguing over it for centuries) is unknown. All we know is that heart of God wants to turn our lament into dancing and our sorrow into joy.

    ※Questions※

    1) What’s do you think about dancing at the death of death?

    2) As Christians, why does death still frighten us? If we truly believe that a fellow Christian is in Heaven, why do we ?

    3) “Deathbed Conversions” will continue to decrease, as too many don’t know the basics of Jesus. How will you turn regular conversations into God conversations?

    ※Prayer※

    , thank you for redeeming us from death through the death and resurrection of your Son. May the Holy guide our hearts to speak the words of Christ to the world. Amen.

  • Instigation

    Instigation

    Jeremiah 15:10–14; Matthew 10:16–23; Matthew 12:46–50

    Christmas is coming! All I want for Christmas is for 2020 to be over. How about you?

    2020 may be the year of . There is no question that the country is divided. While 2016 was certainly divisive, it is almost nothing to today. As much as many may blame the president, a political party other than theirs, any politician, the media, and whomever else they want to…the divisions all our rooted in our sin.

    In many respects, this may be a in disguise. For too many years, any form of conflict or disagreement has been shoved into the dark corners. It wasn’t that long ago that “safe places” were a thing. The beauty of these days is the reality that there is no “safe space” where we won’t something that conflicts with our beliefs.

    How we , however, is certainly an issue. Many church folks are no longer conversing on issues. They just attack and/or shut down. We have lost the ability to argue well and with .

    The church is in the middle of a very painful transformation. This isn’t just the incorporation of digital into its (rather than as a side project), it is the racial, political, health (COVID), and economic strain that is occurring throughout the world. These concerns are forcing the church to confront itself with the many things it has done and hasn’t done.

    At this point in the church’s circle are prophetic voices of varying kinds. Many are not appreciated or even listened to (just like the Old Testament prophets).

    Jeremiah was given a message by God. He mourns his birth as the people scorn and hate him even though he did nothing against them. He only spoke God’s words.

    Jeremiah certainly was not popular. He was rightly regarded as a prophet. It was just that the words didn’t fit their desires.

    This really hasn’t changed. Jesus’ warning to his disciples was straight forward. They weren’t going to be liked. Their choice to follow Jesus may cause them to lose family and friends.

    Families divided because someone follows Jesus. What happens when families and other relationships are divided because they have different understandings of what it means to follow Jesus? That’s the question for this .

    It used to be one or two issues that divided the church. Now, there are many. Perhaps it is the language we use when we disagree. Perhaps our language is too rigid. Perhaps our hearts are too hard.

    Jesus formed a new family that transcended the earthly bonds. In Jesus’ day, it was the blood of the family. After his resurrection, it was the division that separated Jew from Gentile. Today it is , race, abortion, the military, the appropriate place of patriotism, protest, COVID, healthcare, the environment, and so many other issues.

    “For whoever does the will of my in heaven is my brother and sister and mother.” The will of the Father? Love the Lord your God with all your body, soul, mind, and strength; love your neighbor as yourself.

    ※Prayer※

    Heavenly Father, help us do your will that we would be fully functioning members of your family. Amen.

    1) How are you doing talking to on issues with which you disagree? Do you filter your values through the will of the Father?

    2) What forms do prophetic voices take today? Is there any particular form you would automatically ignore?

    3) What are the current issues that prophetic voices are discussion that make you uncomfortable? Why does that make you uncomfortable?

  • Calling One; Calling All

    Calling One; Calling All

    Luke 3:7–16; 2 Peter 1:3–15

    What is calling? For pastors, their calling is…being a pastor. Even how “being a pastor” changes depending on , passions, and context.

    However, due to the influence of the Roman Catholic church (statement not fault-finding), most Protestant traditions (there are some exceptions) use the word “calling” for only one “calling”…being a pastor.

    There was some famous person who once wrote that a butcher lovingly caring for his customers (including not swindling them and them quality) was a greater giver of and love than a pastor (supposedly, this was Martin Luther, but no quote could be found).

    A butcher as a greater herald of grace than a pastor? Yes. Now, in earlier ages, apprenticeship to one’s father or to another usually meant that one’s career was set for life. Farms and herds were passed down generation to generation. For a time, businesses were the same.

    In that context, calling was to something “greater” than one’s apprenticeship and it was usually to the church. However, in our context, that is no longer the case. One’s career isn’t limited. While it is still uncommon, people do regularly change trades or careers. Thus, re-examining “calling” has become essential.

    The soldiers and tax collectors that John spoke to were likely in the habit of extorting extra money due to their . John told them to be satisfied with their set (i.e., official) wages. In such a place, a soldier or tax collector doing such would be a powerful .

    When Peter talks about calling, he is more referring to the call to follow Christ, yet the concept of “calling” still fits. Calling indeed refers to following and in Jesus’ steps. Yet, at the same time, each of us has our own path to walk.

    Where you are is where you are called. How that works for you and anyone is between you (or them) and God. What isn’t a question is that you are called to bear witness to the life, , and resurrection of Jesus Christ, and the between humanity and God through that.

    Sometimes it will be speaking into their pain. Sometimes it will be not doing something do. Sometimes it will be encouragement. Sometimes (though less often and with great care) it will even be goading them.

    You are called to bear witness. You are called to testify. You are called to lead others to Jesus. You are called to do this where and when you are right now.

    ※Prayer※

    God, us wisdom and discernment to see our calling and to faithfully fulfill it. Amen.

    ※Prayer※

    1) Where are called right now? Is that different than it was a year ago?

    2) How do you know you are called right now to where you are? What does that mean in regards to how you live your life?

    3) Why is it critical that all Christians understand their calling? Why is it critical to understand where “pastors” and “spiritual leaders” are not called in your life?

  • Summary Path

    Summary Path

    Malachi 4:5–6; Matthew 17:10–13; John 1:19–28

    said that John was Elijah. John said he wasn’t Elijah. Who was right?

    The question is, who is Elijah? The other question is, who’s asking?

    First of all, let’s talk about Malachi’s words. Malachi prophesied that Elijah would come back to Judah heralding a massive . Malachi spoke to the Jews post-exile.

    Despite the of the temple, the people were overcome with despair and ennui. God didn’t meet their of restoring everything to the way they perceived it having been before (even if its perfection was figurative). They were walking on the downward slope away from God, again.

    Malachi didn’t let them off the hook. God was coming, in God’s timing. People would come to God, or they wouldn’t, but something momentous would happen. The Day of the Lord was often synonymous with the of the world. It was also used to indicate a God-driven cataclysmic change.

    Malachi’s words had transformed as the precursor to the Messiah. Elijah would come before the Messiah. This not a literal thing, as reincarnation was not part of Jewish thought. This “Elijah” would be “in the of Elijah” meaning a prophet of God, but with a particular focus on restoring the relationship between the people and God.

    So, why did John deny being Elijah? Probably because he didn’t see himself that way. The problem with being compared to a legendary figure is that you know you’re not the legendary figure. There was a lot of weight and expectation, and John probably didn’t want to bear that burden.

    Also, as there was so much build-up regarding the Messiah, there was likely just as much build-up around Elijah, and much of it was probably wrong. Why would John want to be a part of that?

    There is also the last part of it, which is who Elijah was really couldn’t be evaluated until the Messiah completed the return. John was dead before the fulfillment, and without himself seeing the fulfillment, he certainly would have questioned being “Elijah”.

    Jesus, on the other hand, knew what was coming, and knew what had gone before. He had the perspective to be able to call John “Elijah”. In the spirit of Elijah, the Messiah (Jesus) did indeed reset the Day of the Lord. It was only through the life, death, and resurrection of Jesus that John could fully be called “Elijah.”

    Often, our own perspective of our lives is twisted and/or minimized, for we (like John) cannot really see what came before and what will come after. We do not know the hearts we’ve changed, the paths we’ve diverted. Only at the end will God let us see it all from an eternal perspective.

    That we are to God. That we pursue God. That we follow God. That we try to help follow God. This is what God will let us see at the end. For now, we can only put one step in front of the other.

    ※Prayer※

    Father God, help us to accept that we cannot see the eternal effect of our lives. Lord Jesus, help us to follow you that the eternal effect brings you glory. Holy Spirit, guard and strengthen our hearts for those times when we are discouraged because we don’t see that we’ve made a difference. Amen.

    ※Questions※

    1) There are 2 kinds of eulogies. One that is by the deceased for reading at the funeral, and the ones that are written in the hearts of others. Which one matters most? In what ways does the eulogy matter for both?

    2) What concepts and feelings come to mind when you the phrase, “The Day of the Lord”? Why might that be?

  • Why Speak So?

    Why Speak So?

    Numbers 12:4–9; Matthew 13:10–17; Luke 18:31–34

    There is an ongoing tension between the mysteries of God and the revelations of God. There are many people that struggle with God because it seems so much is hidden.

    In the beginning, the struggled with people who took the saving knowledge of Christ, and then had “secret” revelations that went along with it (usually with a price or other sort of loyalty). The results of some of this, were what are called Gnostic or Heretical “gospels” that are built upon that so-called secret knowledge. To this day, some of these books still cause trouble in the church and mislead those who cannot God’s .

    As we read in Numbers, the three siblings (Aaron, Miriam, Moses) went before God. Aaron and Miriam (Moses’ older siblings) thought that they should be just as important as Moses. Whether it was a pursuit of , or even the cultural expectation of being older, it didn’t impress God.

    God even differentiated between them (along with later prophets) and Moses by saying that only Moses received straight words. Everyone else would have to deal with riddles, visions, and dreams. In other words, those that received clear answers would be very few, and would have other miraculous acts that accompanied these words.

    Even Jesus spoke in parables (riddles). Some scholars have speculated that if Jesus had revealed too much too early, the completion of the (the crucifixion and resurrection) would have not occurred. In other words, people’s immediate understanding would have short-circuited the ultimate plan of God…the plan of .

    We all understand that what we knew as children was simple (barring a few geniuses). It is the same with our . Our faith grows. As it grows, deepens, and matures we begin to truly wrestle with the parables.

    It is this wrestling that helps us grow stronger.

    Even the 12 that were the closest to Jesus, and even the 3 who were closest, still didn’t get it all the time. And that was without parables. Sometimes, Jesus spoke straightforwardly, and they didn’t get it.

    ※※

    Lord, we want to understand. Help us when we just want the answers rather than to them. Help us to be -filled towards those who are learning your Truths. Amen.

    ※Questions※

    1) What was the hardest question you’ve ever had to answer? What made it hard?

    2) What things can make a question hard?

    3) What do you think of when you hear, “there is no such thing as a dumb question”? How do you think that applies to the parables of Jesus?

  • Money Change

    Money Change

    Luke 7:36–8:3; Luke 24:1–12 (read online ⧉)

    In Jesus’ day, women held a “lesser” societal role. It’s not that they held no role. In Roman culture, women’s roles were actually in somewhat of a cultural disarray as “free” marriage was opposed by Augustus Caesar who wanted a “traditional” male-dominant marriage. Marriage differed between “noble” and “common” people, too.

    In Jewish culture, women did have a lesser role, but today rabbinical holds to matrilineal which is estimated to have begun in Jesus’ lifetime! In other words, “the fathers” that were held in apparent esteem, would no longer be the “line”.

    This means that in the time of Jesus’ ministry, there was likely a lot of turmoil regarding women’s roles in both Roman and Jewish societies. Having named (versus anonymous) women listed as Jesus’ followers could either have been a cultural shock or no great surprise.

    Currently, the general consensus has been that the women’s presence with Jesus would have been a shocking thing. Yet, even the words of the Sadducees and Pharisees don’t mention the women as followers. In the first of today’s verses, the scandalous (“sinner”) woman was pointed to. Jesus was questioned for pardoning her sins. Her presence didn’t seem overly surprising.

    As Jesus continues his story of the debtor, the gender is irrelevant to God’s and mercy. We go from hair being used to wipe feet, a parable of the debtors (money), then the jump to the financing of the mission of Jesus. We learn that women appeared to be the financial backers (or at least the mentioned ones) of the mission. Judas Iscariot may have “held” the purse strings (John 12:6), but he obviously was not the fundraiser.

    These women had all had (apparently) miraculous healing encounters with Jesus, so they supported Jesus’ ministry. Joanna is culturally the most interesting, as her husband was Herod’s household manager. In some respects, her presence may have caused some to be more hesitant when it came to dealing with Jesus, for who knew what Joanna could have had happen. Perhaps not in reality, but people will invent large stories in their , to justify their inaction.

    According to Luke, Mary Magdalene and Joanna were two of the women (Mary at the grave of Jesus on the Day of Resurrection. That these two women showed up, which means that they viewed Jesus as , for they were taking on the role of family caring for the dead.

    The transformation of these 2 women, in particular, is a good lesson. Jesus saved them. They responded in gratitude () and following (discipleship). Then they became family (possibly ).  What their role was after that is, sadly, unclear. It may not matter in the end. That they allowed Jesus to continue to upend their life is what matters.

    ※※

    God of our transformation, help us to have hearts of peace as you upend our lives. May our lives be continually transformed so that they can display your . Amen.

    ※Questions※

    1) Other than COVID-19 itself and the general upending of all our lives, what is the biggest thing being challenged and changed in your life?

    2) How have you experienced the Spirit initiate, transform, and sustain life ?