Tag: despair

  • Despairing Flames of Joy

    Despairing Flames of Joy

    Ecclesiastes 3:16–4:3; Job 3:1–26 (read online ⧉)

    Let’s be honest, Ecclesiastes is not the most uplifting book of the bible. In many respects, it can be a bigger downer than the story of Job. Both books are generally put under (along with Proverbs) the category of wisdom literature.

    Wisdom literature often doesn’t seek (though people search wisdom literature for it). Wisdom literature seeks understanding. That would seem to be the same thing, yet if we look at all the clicks a person makes on their computers or on Facebook, we know things about them, but it does not mean we understand them.

    The hard thing about Ecclesiastes is that the writer (“the Teacher”) is quite willing to confront the darkness of the world, facing it head-on. Most of us would prefer to avoid the darkness of the world, and so such writers make us uncomfortable. This is a good thing.

    It is for times such as this, that wisdom literature may help us. Wisdom literature won’t hand us the cure (whether for disease or depravity). Wisdom literature can help us step back from our immediate responses and reactions, and help us to develop a framework with which to handle reality.

    Ecclesiastes 3:16 begins with the of wickedness where justice and righteousness are supposed to prevail. It is not just with police brutality. It is not just with racism. It is not just with the distribution of wealth. It is not just with misogyny. It is with humanity.

    This is not a paean to make us feel better about ourselves or to deaden anyone’s anger, frustration, pain, or in the drama that is 2020. This might, might, be the straw that finally breaks the camels back, and brings Christianity where it needs to be, united on our knees in , supplication, confession, remorse, celebration, and reverence.

    Seems to be an odd mix? That is the beauty of wisdom literature. Conclusions drawn from it, just like in life, are not always easy to put in a box.

    As the Teacher seems to envy the dead and the neverborn, Job wishes that the day of his birth had never come. Similar to George in It’s a Wonderful Life, Job believed that it would have been better were he never to have been born. This is often the voice of in our lives, as it was in Job’s.

    “When all has been heard, the conclusion of the matter is this: fear God and keep his commands, because this is for all humanity.” —Ecclesiastes 12:13

    “There is in no one else, for there is no other under heaven given to people by which we must be saved.” —Acts 4:12

    Often, it is these two verses that can keep despair at bay. The passage from Ecclesiastes is the conclusion of this book of wisdom. The passage from Acts was Peter’s first public sermon and strong proclamation of the Gospel.

    When lost in despair, or tending toward despair, God remains steadfast.

    ※Prayer※

    God, thank you for your steadfast for all Creation. Help us rely and in that. May we look at our fellow humans as people who are looking (whether they know it or not) for the wisdom that only you can provide. Amen.

    ※Questions※

    1) How is your soul in this turmoil?

    2) How do you view your fellow humans at this point?

    3) How do you attempt to redeem the darkness of yourself and your fellow humans?

  • Forward

    Forward

    Job 1:1–5; 2 Corinthians 1:8–14 (read online ⧉)

    The story of Job is a famous story. It seems to be a story of a man going through unjust trials and misery. Job is often used in times of trial as a sort of encouragement, as if to say, if it could happen to Job, it can happen to you.

    Job, depending on translation, was a person of complete integrity or blameless and upright. Either one is hard for us to measure up to. How many of us, truly, would think of ourselves as being of complete integrity?

    During an interview, the question was asked of the interviewee, “are you honest?” The interviewee said, “yes.” The interviewer then asked, “have you ever lied or stolen?” The interviewee answered, “yes.” The interviewer then asked, “are you honest?” The interviewee again answered, “yes.”

    The test was not whether the person was honest, per se. Rather, it was if they had the integrity to answer the “ever lied or stolen” question with a “yes.” If they had answered, “no” to that question, the interview would have been over, for no one (other than Jesus, and perhaps Job) was that good of a person.

    When we read the story of Job, the story isn’t about Job’s “greatness” or “righteousness”. The story is about Job’s faithfulness to God. Despite all his troubles, he never gave up on God, even when his wife told him to.

    While God is always faithful, we often are not. It is our faithfulness, though, that intimately affects our . When Paul and Timothy were going through a period of affliction, Paul noted that they received comfort from God. Note the language that Paul used; overwhelmed beyond their own strength. By whose strength, then, could they succeed? God’s, of course.

    Paul’s faithfulness to God was rewarded with the strength to carry on. Except, reward is not exactly correct. We all have this exact strength available to us, too. Through our trials and tribulations, through COVID-19 and riots, we have the strength to persevere.

    However, many Christians do not believe they have that . That is the work of the adversary. The adversary isn’t necessarily the Devil either. The world, in this instance, can be the adversary, too. As the world (all of Creation) languishes in the results of broken (), it cannot understand how to . It is lost in .

    Christians often succumb to that despair. Instead of faithfulness to God, they attribute to themselves (and often to God) the faithlessness of broken relationships.

    As a mother bird gathers her young in her wings, so you do for us, oh, God. May we trust the warmth and love of your wings, as they gather us together, and help us to trust that you are for us. Amen.

    1) What are symptoms of despair that you see in the world? How about yourself?

    2) What are ways that we can help strengthen their hearts against despair?

    3) How does despair affect things like hatred, discord, and the like?

  • Looking for Light or Dark?

    Jeremiah 30:12–22; John 12:36–43; Psalm 105:1-11 (read online ⧉)

    The people of Israel were in turmoil. Their kings changed allegiances to the bigger powers on the world stage. They were in the middle of two warring empires. They were devastated by war and taxes. Today’s passage in Jeremiah starts as a summary of the Israel is feeling. The pain is the self-inflicted consequence of walking away from God.

    By no means did God want the Israelites to suffer, yet sometimes the best lessons are the hard ones. Despite their pain, God did not want them to . God promised , a magnificent restoration, of children, self-rule, and .

    Many people walk far away from God, ways that we may never understand. They could have done (or be doing) things that make no sense from a logical, emotional, moral, or spiritual point of view. Just as the Israelites were blind, so are so many people today. Just like the Israelites, they do not realize that they cannot see.

    called on his followers to believe in the . Belief in the light was expected to be transformative. Jesus’ followers would become children of light. Yet, even in Jesus’ day, even with the miracles, people did not believe.

    1) Is there someone in your that you feel is not walking in the light? Will you commit to pray for that person?

    2) Is there something in your life that you don’t want to be in the light? Will you bring that to a trusted person to ? If you do not have a person that you , pray that God will bring you such a trusted person into your life.

  • Mocking Truth?

    Luke 23:32–43, 2 Peter 3:1–18 (read online ⧉)

    Humor can be cruel. Often it is aimed at an individual who is different than us. Sometimes cruel humor helps us avoid our own insecurities. Humor can be quite painful at times. However, it the cruelty that wraps itself in humor that becomes something completely different. It leads to diminishing of , not just for a laugh (though that can be quite painful), but for a lifetime. It also leads to blindness, especially blindness to truth.

    Crucifixion was not uncommon in ‘ day. It was designed to be what it was…a murderous spectacle. Yet, there were certain things that were added on to it that were not : the purple robe, being hailed as “King of the Jews,” the crown of thorns. The soldiers mocked him. The Jewish leaders mocked him. The people mocked him. In the people’s defense, their of both the Roman soldiers and the Jewish leaders put them in a situation were likely many of them felt as if they had no choice but to join the mocking. However, just like many of us, this doesn’t particularly excuse it.

    By the time of Peter’s letter, the of the Lord seemed that it would never happen. The people, therefore, were being mocked for their expectation. In addition, because their expectation was “obviously” false, their way of and their beliefs were also mocked.

    Peter seeks to remind them that God’s words never return void (Isaiah 55:11). By implication, he is pointing out that God’s promises have come true. By implication, he also points out that the Prophets often did not know the exact timing, just that God was moving. That was the same situation that the was experiencing. God was moving, it was just not the way and the when they were expecting.

    As Peter also felt the need to reinforce “the ” conveys some concern the people were diminishing the truth and/or the validity of the Scriptures. Just like many of us are experiencing in this day and . We experience the scoffers and the doubters, who look at us and the Scriptures and shake their heads in despair of us. They pity us. As belief in the Truth of Christianity wanes, we approach the disbelief alive at the time of Peter (though there is a long way to go). It becomes progressively harder as the ratio of believer to non-believer changes amongst our families, friends, coworkers.

    1) How do you maintain your in the Word in the midst of all this disbelief?

    2) What other concerns do you think Peter had in this passage?

    3) Have you ever been mocked or scorned? How about for your faith?

  • Prayer Fighting

    Exodus 3:1–10, Psalm 4, Isaiah 56:7, 1 Timothy 2:1–4 (read online ⧉)

    Phrases such as“fight your battles on your knees” and “win your battles on your knees”, along with terms such as warrior, along with movies such as “War Room” all have an underlying …prayer is a battle.

    There is far too much in it. First, the battle is against the powers of darkness. Now, to be blunt, we often those same powers too much credence. Yet, from our limited and weak , the darkness seems powerful.

    Battle is also applicable when it comes to ourselves. Sometimes it is weariness. Sometimes it is . We fight our desire to do something more. We get distracted (even before phones that was a problem). We fight ourselves when we pray.

    This leads to the next part of this battle…never go it alone. The greatest strength we have is when we pray . We can lift one another up when we fall. Together (as we are called to be, anyway) we can bring each other when we’re tired, encouragement when we tend toward despair. We can even hold each other accountable regarding transactions.

    The biggest struggle when it comes to prayer is the length of time to receive answers and the answers themselves. Think of the Israelites. Their prayer wasn’t answered for generations, and by a guy who was (effectively) cast out of his Egyptian and Israelite relations. Their prayer was answered…eventually. How many prayed for liberation, and died not seeing it.
    Whether we are praying for physical , spiritual healing, or relational healing, it can be demoralizing to receive an answer we didn’t actually want. There are so many reasons why prayer may or may not be answered, but remaining in our prayers is what we are called to be.

    1) What is the biggest prayer you remember making and being fulfilled?

    2) What is the biggest prayer you remember making and not being fulfilled?

    3) What is currently the biggest item on your prayer list?

  • Failing In Grace and Faith

    2 August 2019
    Genesis 6:5–8, Romans 7:15–20, Galatians 5:16-26

    depravity is nothing new. The cleansing of the Earth by the flood made that abundantly clear. Yet, to this day, one of the common of humanity is why is there so much bad? We’re not talking about evil. We’re just talking about the basic undeniable reality that humanity needs some improvement.

    Depravity really is a loaded concept in theology. Depending on one’s theological framework, its meaning changes. A basic way to think of is that state of humanity both embodied and moral that is on a different path than God. There is an additional tone from the that hint at decay. As decay is an ongoing process, it fits well into the appearance that humanity, on many levels, is getting worse. In certain theological traditions, depravity goes along with the concept that humanity is completely incapable of doing anything positive (i.e., God-oriented). Sounds pretty depressing, doesn’t it?

    However, that is not our . While we do agree that there is a strong human tendency (both morally and embodied) away from God, we believe that God went before and poured (and pours) into our lives. We call this Prevenient Grace (i.e., grace that goes before us). There is also another key piece to our understanding. God provides prevenient grace to everyone, not just a few.

    When we read ‘s passage in Romans we can sympathize with Paul. We get it. However, we could also . Paul understands that without God’s grace that when he fails there could be no hope. Especially now that the Law (that he once lived by) is no longer.

    When Paul writes that he walks by the , he still falls by the flesh. None of will not fall. The grace of God continues to pick us up.

    1) Do you beat yourself up when you fail/fall? How do Paul’s words speak to that?

    2) Paul’s story in the poster for God’s grace that goes before. Where in your have you seen God’s grace go before you?

    3) The fruits of the Spirit are the opposite of the “depravity” of the flesh. Where do you see them “fighting” in your life?

  • Grace for the Askers

    Luke 24:36–49, Matthew 28:16–20, James 1:2–18, Jude 20–25

    So, this guy you’ve been hanging out with for three years dies a brutal . A few days later, he’s alive. He was dead and buried, and now alive. Must be a ghost…except they could touch the wounds and he ate. They doubted. After some more time, they meet on a mountain. They worshipped Jesus, yet they still doubted.

    We all have doubts. Sadly, however, when verses such as James 1:6 are badly used, we can question our . Some even go so far as to lose their faith. People take such passages and twist them so that a person cannot question or be perceived to doubt. James’ warning is sound in so far as being about requesting things (such as ) from God, but false expectations of God. In other words, don’t be surprised when God doesn’t answer your and walk away from the faith.

    The grave danger is that if we take James’ words without a large measure of grace and love, people will truly walk away. Jude’s words are to be gentle with doubters. Imagine a person who suffers with depression, and in the depths of depression doubts. Would you cast them out? What about a person in the midst of grief who is crying out to God? Will you shame them for doubt in the midst of their ?

    What about the person who was raised as a non-believer and/or strict secular scientist? If they struggle with believing as it conflicts with their growing up, will you shun them and tell them they are unbelievers and should disappear?

    In our world, we should actually be encouraging doubt, or perhaps a better phrasing would be questioning. The world as it is needs a lot more questions asked. There may not be answers, but often when we questions aloud, the doubt and despair that can go with them loses much of its power.

    Last, but not least, often those that seek to silence the doubt and questions of are those who have the deepest fears. When those fears remain buried, faith, love, and can easily be lost in a flash.

    1) Do you ever doubt or question your faith? Do you feel ashamed? Why?

    2) What can other Christians do to support you when you question? What can you do when Christians their own doubts?

    3) Jesus asked his followers about the why of their doubts but did not seem to diminish them because of it. Why does it appear that James does? How do you balance that with Jude?

  • Embarrassing

    Exodus 33:18-23, Exodus 34:29–35, 1 Kings 19:3–18, John 1:10–18

    Have you ever hidden your face? Embarrassment. Shame. . Avoidance.

    The Israelites hid their faces from God. Originally it was out of . They only understood fearing gods, as gods were capricious and unpredictable. Now they were in the of a god that they were told of but hadn’t experienced. This god that was only a tale led them out of Egypt. This god called them to him. Now what? Of course, they hide their faces. They send someone in their stead that way they don’t have to face God.

    Facing God is a -changing experience…and so many try to avoid it.
    Moses was physically changed forever. He was changed in such a way that interaction with people was over. How about you?
    Elijah’s experience was different still. In the midst of his being overwhelmed, in , and in fear, God was there. Elijah may not have hidden his face from God, but God hid his face from Elijah.
    God’s and were too much for any to handle. God made a way.

    was the face of God. Instead of being afraid, or hiding away, God was right there. Imagine instead of being afraid of God, eating with God.

    1) What was the most embarrassing thing you’ve ever done? What about it was embarrassing?

    2) Have you ever been too embarrassed to talk to God? Is it more embarrassing to think that God already knows, or is it comforting?

    3) In regards to coming face-to-face with God, why is Jesus’ coming so important?