Devotion.al

Tag: weakness

  • Power Granted

    Power Granted

    Isaiah 41:14–20; John 1:29–34

    ♫ Nobody likes me; everybody hates; just because I eat wo-oorms ♫

    I don’t know if you that song from your childhood. I recall it as some weird camp song. Really, who would eat worms?

    At the same time, I did learn that other cultures ate maggots, caterpillars, and even worms. They would fry them up or even eat them raw.

    Still, though, as being raised in the US, we’re not really into worms as part of our diet. One of our biggest things about worms is, “the early bird gets the worm,” and the first robins of spring eating worms.

    With that in mind, let’s be happy we’re worms!

    Isaiah’s words are odd to us. Which is understandable. Why would someone want to be a worm? I remember kids saying they’d like to be an eagle, or a horse, or a wolf. I don’t recall someone saying they wanted to be a worm.

    For us, it is strange to be called a worm or an insect. Yet, in comparison to the Glory and power of God…we are. That is point of Isaiah’s words. Today we might say something like, “we know everything is crazy. We know the world is not making any sense right now. We know that you are hurting or have been hurting. We want you to know that God is bigger than all of that.”

    Worms and insects may not be attractive to you. However, it sums up a far larger number of words. All of it to say, God’s got this.

    That was God’s message to Israel. God is their . God is their redeemer. If they are looking elsewhere…failure!

    The language God uses is fascinating. The Israelites would flatten and mountains! For us that is solved by explosives and earth movers. In fact, it’s not all that impressive to us. To the Israelites, this was a huge indicator of power! God wouldn’t just redeem them (though that was good), God would give them the power to shape the world!T

    he promise wasn’t just . This is key, especially as we look at Jesus’ coming, along with the story of Jesus’ . Being baptised into the and resurrection of Jesus is not only about redemption. That’s still great! That’s just not all.

    In fact, one of the greatest weakness of the modern is redemption and forgiveness has been the evangelistic focus. The power was kind of missed. Some of the charismatic churches displayed “power” through being “slain in the spirit” or “speaking in tongues”.

    It might sound dismissive, but…that’s it?

    In Isaiah, God ties redemption to power, and not just any power, the power to change the world. Of course, just because one has the power, doesn’t mean you should use indiscriminately. We are called to first, and the power should be motivated by the sacrificial love for others.

    ※Reflection※

    • What’s your power? (Note that the question wasn’t, do you have power?)
    • Why do you think the church (as a whole) surrendered the power, and was satisfied only with redemption?
    • Why is it so important to know, believe, and act with the understanding that redemption is only the beginning?

    ※Prayer※

    God, you gave us the power to mountains, emotional mountains, and spiritual mountains. Help us remember that you also gave us the responsibility to use it wisely and with love, and leave it withering away. Amen.

  • A Time To Sin

    A Time To Sin

    Job 1:9–22; Ecclesiastes 3:1–11; Ezekiel 18:5–18

    You are probably familiar with Pete Seeger’s Turn! Turn! Turn! (To Everything There Is a Season). Written in the late 50s, it was commercially via The Byrds in 1965. It takes Ecclesiastes verses 3:1–8 and puts them to music.

    Pete Seeger’s intent behind the song was to promote world peace. That’s a very laudable goal. The irony of that goal is that the lyrics are almost a fatalistic response to the fallen and unpeaceful ways of the world.

    There are a lot of things not specifically mentioned as having time for. Certainly, singing and learning were part of at that point, but they aren’t specifically mentioned (though singing could be inferred with dancing). The internet and driving weren’t mentioned specifically (of course) but would be covered under “everything”.

    The “everything” is a pretty big catch-all. Does that mean, then, that there is a time to ?

    That might seem to be a stupid question, yet, depending on one’s view of God, it isn’t stupid at all. The answer to that question may very well display what you think about God in several significant ways (though we won’t get them all).

    When you read the story of Job (whether allegorical or true) how do you “read” the conversation between Satan and God? Is God allowing or directing?

    Based on the of this section of verses, Job did not assign wrongdoing to God (blame), and as such, did not sin. Then should we conclude that God allowed this to happen?

    For many, leaving it as “a mystery” is fine, except for the problem of blame. If God wills/desires it, and if God is omnipotent, then how can God be loving and full of grace and mercy. The rejoinder often is, we can’t know the mind of God. This is true, in so far as finite creatures (us) trying to fully understand the infinite (God).

    Yet, the (given by God) also provide us insights into who God is, so the conclusions we draw from the Scriptures also deeply affect how we view and relate to God.

    Is this that important? Yes. When you sin, is it you sinning by your will, or is God willing you to do something then assigning the sin to you? That is the choice laid before us.

    Ezekiel’s words reinforce one answer. Your sin is a result of your will (or in the face of ).

    What is also part of this is that your sin cannot be laid at another’s feet (God’s or ‘s). It is yours. Own it. Yes, own your sin.

    This is not go and sin again. It is own your sin so as to repent and restore right with God.

    “‘…For I take no pleasure in anyone’s death.’ This is the declaration of the Lord GOD. ‘So repent and live!’” (Ezekiel 18:32)

    ※Questions※

    1) Repent is based on the root of “turn from” or “turn around”. What do you need to repent from? If you cannot think of a “sin” (or even if you can), what is something else that you might need to turn from to improve or deepen your relationship with God?

    2) How do you define sin? How do you know/ if something new (such as a behavior) is a sin, or not?

    3) What your current or past Job moments? How do/did they affect your relationship with God?

    ※Prayer※

    Heavenly Father, as we read your word, we learn about you. Help us to be stirred to read your word that we continue to grow in our of and relationship with you. Amen.

  • Discipl…

    Discipl…

    Psalm 94; Proverbs 13:18; Matthew 18:15–17; 2 Corinthians 13:1–4

    Discipleship is a buzzword these days. In circles, digital and physical, there are regular (and worthwhile) conversations about discipleship. There are fancy names such as “discipleship pathway” or “growth tracks” or any number of others. All of them are one of many ways to think about and to the daily work of becoming more like Jesus.

    Sunday School was quite the thing at many points in church history. John Wesley, the “grandfather” of the Church of the Nazarene denomination, was a great proponent of it. Some would claim that John Wesley’s desire to and educate the poor led to the opportunity (with failures and success) of public schools to educate all the children, not just the rich and powerful ones.

    As the cultural seasons have changed, however, the of the knowledge imparted has become apparent. In following the Enlightenment’s path, knowledge of facts began to override relationship with Jesus. This led to intellectual assent of the Savior with hearts that were cold.

    The tradition has long held that the true path of the Christian life is to become more like Christ. Yes, that is a high standard. One doesn’t do much if one aims low. The focus on discipleship would seem to fix the missing pieces. Except…

    comes from the same root as disciple. This is not coincidental. To be a disciple requires discipline. We often think Jesus’ 12 Disciples weren’t that disciplined (impetuous Peter and corrupt Judas Iscariot often come to mind). They walk with Jesus for as long as 3 years. That simple is one of discipline.

    Often, we “soften” discipline by saying “spiritual disciplines”, being , reading scripture, , fasting, fellowship, giving, and other depending on whose list you read. The spiritual disciplines are good and helpful to build up your Christian walk. They should not be ignored or dismissed. However, there is one aspect of being transformed into the likeness of Jesus Christ that we, especially we individualistic Americans, don’t like…the other discipline.

    This is a hard topic in many churches. Pastors don’t really want to talk about it. Most people don’t want to hear about it. Individualistic tendencies have created a monster that the people of the church will have to fight. Of course, they/we are the monster we have to fight.

    Church discipline, that of correcting a member, is not something ever done lightly or without love and discernment. We have all heard horror stories of church discipline gone wrong, emotionally harming and spiritually devastating people. None of us want that.

    The true depth of discipline is among fellow believers who hold one another accountable, not to shame or guilt them, but to be the tools by which a person is transformed into the likeness of Christ.

    ※Questions※

    1) What disciplines are you following to become more like Jesus?

    2) Who is involved in your sharpening and discipline? Whose walk are you involved in to and be a tool of discipline?

    3) Why do you think discipline and disciplines (i.e., “spiritual”) have been separated from being a disciple?

    ※Prayer※

    Jesus, let your Holy Spirit guide us and shape to be followers and do-ers of your will. Amen.

  • Weak Win

    Weak Win

    1 Corinthians 9:19–23

    Kevin Fast holds several Guinness World Records. One record is pulling three firetrucks weighing in at 109 tons across 100 feet in just 34 seconds. Another is pulling 15 cars at once. He made the record for the heaviest plane pulled.

    Kevin is immensely strong. In his job, he doesn’t talk much about his feats of . However, in powerlifting circles, people will come to him for advice. Why Kevin? Kevin is a Lutheran pastor.

    Kevin is strong. We admire the strong. Every four years people watch the strongest athletes in their field compete at the Olympics. Generally, every year there are professional athletes who compete for the Lombardi trophy (American Football), Lord Stanley’s Cup (Ice Hockey), the Commissioner’s Trophy (Baseball). We watch their feats with amazement and enjoy watching people at the peak of their field compete.

    If, however, we were asked to watch the weakest people on earth compete, would we bother? Sadly, the only ones who would are often those who seek to mock others. If, on the other hand, we watch the weak improve themselves (whether it’s the Biggest Loser or The Worst Cook in America), we can celebrate their victories with them.

    chose to be weak. We often skip over that one on the list. We like “all things” or “under the law” or “without the law”. We don’t like weak.

    The Paul speaks of is not physical weakness (granted, in comparison with Kevin Fast, all of us are weak). Paul is referring less about physical weakness more about those whose or in God is weak.

    We often look at others and see their strength, comparing ourselves to them. That isn’t particularly healthy. Paul took the self-less route and chose to appear to be like the weak. He suppressed his strengths so that the weak could be encouraged and not depressed.

    Being weak is not a strength, so the thinking goes. Yet, through weakness, is glorified. Through weakness, more people are brought into fellowship with God. Through weakness, none of us are alone.

    We all are weak in something, without exception. Others balance out our weaknesses. With one another in companionship, we are forever stronger than when we are alone, no matter how strong we think we are when we stand in solitude.

    ※Questions※

    1) What is your weakest skill? Where are you weak spiritually?

    2) What is your when someone says to you, “you’re weak”?

    3) How does recognizing and embracing your weaknesses help to expand God’s ?

    ※Prayer※

    Holy , guide our hearts to be grace-filled towards those we perceive as weak, and may they be grace-filled toward us in our weakness. Amen.

  • There’s Lots More

    Matthew 13:1–23; 2 Corinthians 9:6–15; James 1:5–8

    One of the arguments against God and the saving work of Christ is that people can’t see God. And there isn’t much to say against that.

    What often goes along with that is seeing the “work” of God. This is ever present, and ever available. People are often blind to it.p>God’s flows over each and everyone of us. It is an amazing thing. It’s right there. You still have to be open to it and look for it.

    God is not just the sower. God is a generous sower. The kind of sowing presented in the parable is just plain nuts.

    No farmer, whether now or then, would cast good seed on bad ground. The farmer would prepare the ground, and not just leave it to chance.

    God doesn’t leave it to chance either, nor are we “just” the ground that receives God’s seeds of faith, hope, and . Our is the kind of ground we are.

    Sometimes, bad ground requires extra work. The seed may be cast while the ground is poor, but overtime the ground can be changed to the point where the falling seed now falls on fertile ground.

    Beyond human comprehension (and selfishness), God spreads the of God liberally, not only so that no one may claim that they received nothing; God is generous and does so being that way.

    As we walk in this world, we need to look for God’s generous sowing. Help to be God’s co-laborers in sowing the seeds of love, hope, and faith.

    ※※

    Lord, in our , help us be strong. Grant us the and endurance to be the same as you, generously sowing the word in love and generosity. Amen.

    ※※

    1) Do you view the world from a of scarcity or plenty?

    2) Why does God sowing generously everywhere matter? What does that tell you about God?

  • I Swear On My Oath to Vow

    I Swear On My Oath to Vow

    Judges 13:2–25; Jeremiah 35:2–14; Acts 21:15–25

    People make vows every day. In the , when a couple gets married, they say their vows. In older traditions, priests/pastors are said to “take their vows” when they are ordained.

    What about vows and your yes is yes and your no in no (see Matthew 5:36)? Swearing and vowing are different things. They have similarities. Part of it is our own language use.

    We swear oaths (i.e., oaths of office or service). Yet, in a number of cases (military and police oaths of service for example), it might actually be better to say vows. They are making a structured and defined commitment.

    A dictionary difference is that an oath is a personal affirmation of a statement; a vow is the commitment made in words. Sounds pretty similar, doesn’t it? If the dictionary standard holds true than many wedding vows are oaths. The English language is fun, isn’t it?

    A Nazirite was supposed to be a person who willingly took a vow of consecration to God (Numbers 6:1–21). However, the first Biblical example is that the Nazirite lifestyle choice was made for someone who wasn’t even born! A vow was supposed to be part of the lifestyle choice, but Samson didn’t have that choice to start with.

    Which, in many respects, was the situation with the Rechabites. They followed a commandment of a ancestor, and none of them were alive at the time, either! It should be noted that the Rechabites obedience to Jonadab may not have included obedience to God. It isn’t mentioned either way, yet God uses their obedience to Jonadab as the example, not their obedience to him.

    Paul made “Jewish” vows himself. Based on the head shaving, there was a least some similarity between this and the Nazirite ritual. This is not the first time that Paul has done this. It also appears that this was maintained (at least at the beginning) in early Christian circles.

    There is certainly something to vows and oaths. We may not entirely get it. We still do it.

    ※※

    , you gave us guidance on our yes and no. Help us in our , as we still try to cover for the failings of ourselves and in keeping our , and being people of our word. Amen.

    ※※

    1) Yes, no, oath, or vow? What’s the difference? When would you use each of these?

    2) What are some oath’s you can think of? How about vows?

    3) How does obedience fit into vows and/or oaths?

  • Grace of Perfection

    Psalm 119:9–16; Isaiah 44:1–8; Acts 2:14–24 (read online ⧉)

    The beginning of this passage in Isaiah has an important meaning that is easy to overlook.

    | Servant
    Chosen | Israel
    Do not | Servant
    Chosen | Jeshuran

    At the beginning, it is certainly more direct and imposing. At the second part, though, the tone changes. Hear (or Listen!) becomes do not fear. Israel becomes Jeshuran, a poetic “perfect” Israel. The way of addressing the people goes from formal to informal, some might even say endearing or intimate. Israel is not just someone to be commanded; they are someone intimately, warts and all, and are “perfect” despite their imperfections.

    This loving God then declares that he will pour his spirit into his people! It will be like water filling the desert.

    A fisherman standing up and making a scene was probably not in the top 10 ways expected to have this played out. In a very public sermon, Peter invokes the prophet Joel’s , and we can easily see the parallel between Joel’s vision and Isaiah’s.

    In both, God seeks to give more than the and the weakness of frailty. God seeks to fill us, upon our acceptance, with the filling us with life .Us being filled by the Holy Spirit can be viewed as the ultimate expression of the intimacy expressed by Israel being called Jeshuran, or us (as the ) being called the of Christ. With the Spirit in us, we should never be unaware of God’s presence in us, and the intimacy that conveys.

    1) When you hear God in you, what goes through your mind?

    2) Have you progressed to the point where it is not just spiritual or intellectual, but both? If not, what could help you get there?

  • Eternal Clay

    2 Corinthians 4:7–13, James 4:13–17 (read online ⧉)

    What are you living for? Who are you living for? These are not simple questions. They can be difficult thoughts. They can actually be kind of depressing. They can be quite depressing really. For when we talk about what we are living for, we acknowledge that the we are living now will come to .

    This is why ‘s words can actually be encouraging. You’re a clay pot! Wow! Sounds great! I’m fragile. I’m breakable. Yep, that really encouraging.

    The tale goes like this (how much truth, who knows), a boy was throwing rocks into random caves. He heard a shattering noise. When he got to the cave, he found parchment inside a clay jar. What he found, we now the Dead Sea Scrolls. What was in many clay jars in a series of caves were books from the Bible. Phrased a different way, the of God was in jars of clay. Scripture in jars of clay that lasted (in some cases) more than 1500 years.

    We often look down on ourselves for we often see our and our mortality. Yet a fragile person (or group of them) managed to preserve delicate parchment in breakable jars of clay, and it survived 1500 years. All too often we look at ourselves and limit what we can do. Yet, look at what people who were just trying to do their best could do. The Essenes (the ones responsible for the Dead Sea Scrolls) were people who simply lived their best lives for God. We have been blessed because they did.

    Our fragile beings, which suffer along with the rest of humanity, have the opportunity, however, to carry something much greater than we ought to be able to. We get to carry inside of us. When the image of God was placed into humanity, who could have imagined that we would also be able to receive so much more than the image.

    It’s odd, if you think about it, that by living in these bodies we have, we get to identify with the incarnation of God in Jesus, and we also identify with his . In other words, by identifying with our jars of clay, we identify with eternity.

    1) What do you say about yourself about what you are not able to do for the of God?

    2) If we have eternity inside of us, why are we so worried about that which disappears like a vapor?

    3) If you couldn’t fail, what would you do for the Kingdom of God?